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Anthropology Like lots of women I know, I have anxiety. And, like lots of women I know, my anxiety manifests itself in ways that are unique to me. Namely, my strongest attacks occur in my sleep.
In the pages of Scary Mommy, a publication all about “empowerment,” Michaela Brown shares a tale of adversity and heroism:
The other night was particularly rough. I shot up in bed, heart pounding, feeling terrified and not knowing where I was… It took me several minutes to calm my mind and slow my heart rate before I could comfortably lie back down again.
It’s all rather dramatic. One wonders what the cause of such nocturnal torments might be. The coronavirus pandemic is mentioned in passing, along with an allergy-prone son. But these things, it turns out, are manageable and routine, and merely a prelude to the real sleep-shattering trauma.
What’s causing the latest round of panic in my sound-asleep mind?
You may want to clutch the arms of your chair.
My paperwork for my absentee ballot had arrived in the mail that day.
Which is to say,
It’s the election. That’s my primary source of anxiety right now, and I don’t know how to turn it off. Because I’m fucking terrified of Trump winning again.
Not merely terrified, you understand, but fucking terrified. A fear capable of inducing rhetorical incontinence and a chronic loss of sleep.
And not like the anxiety I felt in 2016—that was nothing compared to these fears. That anxiety barely scratched the surface of what 2020 feels like.
Once again, it occurs to me that politics really shouldn’t occupy that much space in a person’s life. It isn’t the kind of stuff a life should be filled with, such that it dominates one’s outlook and everyday activity, even one’s dreams. The result is very often a kind of bad mental opera.
Charlotte Allen on the farcical racial pantomime of Jessica Krug:
On September 9th, Krug abruptly resigned from her job as associate professor of African history at George Washington University. Apparently fearing imminent exposure, she confessed that she had passed herself off for more than a decade as being of black-African descent from an ever-shifting range of backgrounds. In graduate school, she told fellow students she was of Algerian origin with a German father. Later, she claimed that she was from the inner-city “hood” with a spiritual kinship to the late rapper Biggie Smalls… Her final self-proclaimed provenance seems to have been the South Bronx slums, where she identified as a “boricua,” or Stateside-dwelling Puerto Rican, whose mother had been a drug addict. She also moonlighted as a salsa-dancing community activist with the tag “Jess La Bombalera” and was videoed at a New York City Council hearing in June 2020 berating the police for violence against “my black and brown siblings.”
In fact, Krug is white, Jewish, and from suburban Kansas City. She attended a Jewish day school growing up and then the preppy Barstow School in Kansas City, where 12th-grade tuition is currently more than $22,000.
Needless to say, things then get a little odd. And rather telling, not least regarding the widespread pretensions and woke neuroticism, and the dismal intellectual standards, of academia’s Clown Quarter.
Seth Barron on the cost of noxious woke pretensions:
The Department of Education has called Princeton’s bluff on the question of systemic racism, and not a moment too soon. The entire country has been forced to listen, for months now, as a parade of elite institutions—universities, banks, media outlets, a national political party, entire professions—issue laments about systemic American racism and their own complicity in the perpetuation of whiteness. This orgy of recrimination is patently insincere. Does anyone believe these people, or imagine that their contrition is real? Of course not. Qui s’accuse, s’excuse, the French say: who accuses oneself, excuses oneself. The whole rigmarole is a self-justifying performance by whites for an audience of likeminded other whites: beatified souls who have achieved a state of grace. They stand in opposition to bad whites, who refuse to apologise for their privilege.
And Heather Mac Donald on avoided truths:
Among the many calamities of the pandemic, one of the under-reported ones is the sweeping obliteration of social dance, particularly in its most popular form: dancing to the selections of a DJ.
Yes, it’s the ever-groovy Guardian. Specifically, a piece by Tim Lawrence, a professor of Cultural Studies at the University of East London:
Party culture exists on a continuum alongside other activities whose communally based, psycho-acoustic underpinnings provide participants with a dose of natural serotonin, among them music concerts, theatrical performances, sporting events, religious gatherings, choirs and walks in the park.
In terms of “party culture,” I’m not entirely convinced that natural serotonin has been doing the heavy lifting.
Party culture’s kaleidoscopic, connecting potential arguably outstrips these other experiences in terms of immersion, duration and joy.
With the apparently kaleidoscopic joy-inducing effects of natural serotonin, it’s a wonder anyone bothered with ecstasy, cocaine, and nitrous oxide balloons. A few sentences later, Dr Lawrence links to this piece, also from the Guardian, on unauthorised lockdown-era raves – a source of “transformational meaning,” Dr Lawrence informs us – and in which we’re told about “saucer-eyed teenage girls,” who are also doubtless invigorated by that natural serotonin.
David Mancuso, pioneering host of the Loft in New York, even believed that communal dancing amounted to humankind’s best attempt to tune into the underlying essence of the universe, which was born out of sound and amounted to one big party of constantly, intensely vibrating atoms.
Cosmologists take heed.
The Other Half thinks that some of you may be amused by this.
Update, via the comments:
Joan asks, drily, “Is it performance art?”
Well, in a manner of speaking, I suppose it is. It’s all rather performative and narcissistic, and the theatrical breathlessness is presumably for the benefit of a like-minded audience – one that won’t find such behaviour strange or unflattering. I mean, if you were actually having some kind of meltdown, an unpremeditated psychological crisis, would your first thought be to film yourself in order to share the screeching with your equally woke peers, and thereby accrue status?
It’s not just the ladies, of course. Quite a few leftist chaps seem a tad unstable too:
I wrote earlier about trying to express my reasons to my dad in a calm and intellectual manner. I actually thought I had been calm and well-reasoned. I thought I might even be making progress. Today I found out he put a Trump sign in his yard. I got pissed. Really pissed. And I sent him and my mom a text message. Hands shaking, tears in eyes.
From an item titled, rather triumphantly, Today I Gave My Dad A Choice: Trump or His Grandkids and His Son.
Pronouns declared, obviously.
Update 2:
As with Ms Christina Cauterucci, a “gender and feminism” enthusiast whose Slate article is poked at here, you have to wonder whether fantasies of coercion and sadistic emotional punishment, and blackmailing your own parents in order to purge them of non-leftist views – using the threat of never seeing their grandchildren – is really a sign of a well-adjusted adult. And not, say, someone exhibiting a kind of cult-like behaviour. And remember, these things are announced publicly, with pride. “What a clever and principled leftist I am.”
Further unspoolings can be found here and here. Also, open thread. Share ye links and bicker.
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