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Problematic Toilets Pronouns Or Else

Bathroom Rumblings

May 19, 2026 15 Comments

Via the comments, and the pages of Gay Community News, more attempts to justify the odd and improper:

The Equality and Human Rights Commission (EHRC) is updating its Code of Practice to allow for single-sex spaces (such as toilets, changing rooms, and refuges) to be restricted based on biological sex.

Ah, a glimmer of realism, one might think. Perhaps the fever is passing.

This will very likely lead to trans people being excluded from public life,

Or put another, less dramatic way, cross-dressing men will be excluded from ladies’ toilets.

The negative impact this will have on the lives of thousands of trans and non-binary people cannot be overstated.

And yet:

They already face widespread exclusion and discrimination, and this will pave the way for more of the same.

You see, not being allowed to violate the intimate boundaries of other people – specifically, women – in order to exult in a deception, a sexual fantasy – is deemed both oppressive and terribly unfair. Indeed, “cruel and demonising.”

We’re then told, in ways both emphatic and unconvincing, that restoring normal proprieties to toilets and changing rooms is “actually dangerous for cis people as well.”

If a law keeping weird, cross-dressing men out of ladies’ toilets and changing rooms doesn’t sound obviously dangerous to women – unlike those aforementioned weird, cross-dressing men – an attempt at persuasion is made. Or at least some crumbs are scraped into a pile:

There are many recorded cases of cis women facing exclusion based on not being deemed “female enough.”

As you might imagine, the word many is doing some heavy lifting, to a degree one might call deceptive. However, we’re steered towards a handful of examples, spread over a decade, in which actual women were mistaken for cross-dressing men and questioned on their use of female spaces:

Back in 2016, the American Civil Liberties Union reported that “a Texas woman trying to use a women’s restroom in a hospital was accosted by a man twice her size trying to make sure she was ‘going in the right place,’ all because she was wearing a baseball hat with short hair.”

A slightly absurd situation, granted. Though readers will note the phrase a man twice her size – and perhaps ponder how that phrase might inform objections to men intruding in women’s intimate spaces. Including rape shelters, where, as we’ve seen, events much like a nightmare can rapidly unfold.

Because it turns out that when forcing brutalised women to share a space with mentally ill men, the result is not, amazingly, one long, girly pillow-fight.

Oh, and we mustn’t forget Mr Morgane Oger, mentioned here, who spends his time campaigning to financially cripple women’s rape shelters, on grounds that said shelters don’t also cater to cross-dressing men, i.e., men much like himself. A preoccupation that possibly tells us quite a bit about the kind of man he is.

The author then performs a bold rhetorical manoeuvre:

So, are these policies really protecting women and girls? Do these trans bathroom bans and single-sex spaces make so-called “biological women” safer? These reports suggest the opposite.

Female readers – sorry, “so-called ‘biological women'” – are welcome to say whether they would feel safer in toilets and changing rooms with or without the presence of weird, cross-dressing men who feel entitled to violate normal boundaries. And whether the overlap of cross-dressing and unsavoury phenomena is a thing one might wish to bear in mind.

Unsurprisingly, the piece includes many questions of a somewhat disingenuous nature. Among which,

Is this what we want as a society? Do these exclusions actually protect anyone?

And,

What does a woman look like? What does a man look like?

Regarding the latter, it turns out that human beings are actually quite good at determining the sex of other people, especially of adults, and especially men. With studies suggesting an accuracy very close to 100%, even in restricted conditions – i.e., no visible hair, no make-up, no facial hair, ears hidden, no movement, etc.

The author of the quoted piece, Mr Sophie Molly, aka Sophie Sparkles, aka Euan Weddell, is, you’ll be shocked to hear, one of those weird, cross-dressing men. The ones that women and girls should welcome into their toilets and changing rooms. His activities include boasting of demanding needless bra fittings from lingerie department shop assistants, and sharing photos of himself wearing only a ball gag and improvised nipple-clamps.

So, hey, nothing to worry about, ladies.

At which point, readers may wish to consider some of the factors pointedly not mentioned by Mr Molly. Among which, the fact that the incidents he refers to, in which actual women have been challenged on their use of female spaces, are not only extremely rare, but have only occurred since cross-dressing men – men much like Mr Sophie Molly – have started barging into women’s spaces, heightening sensitivities. Which one might think has some bearing on the case he’s trying to make.

As commenter Ollq puts it,

The argument being that when MtFs try to normalise going into spaces where they’re not wanted, there’ll be pushback from the people who don’t want them, and that pushback unfortunately includes masculine-looking women being mistaken for MtFs and confronted.

MtFs make the issue salient by publishing pictures of themselves territory marking in women’s bathrooms, crowing that they’re in every bathroom, probably in your bathroom, and there are more of them every day. The result of this awareness raising is that square jawed or broad shouldered women, who previously would have been taken to be women who happen look a bit masculine, are now more likely to be taken for MtFs.

The demanded solution, obviously, isn’t for MtFs to stay out of where they’re not wanted, but to legally protect the right of MtFs to go where they’re not wanted and to punish those who don’t want them there.

Indeed.

Should any readers be blissfully unfamiliar with the boastful, territory-marking nature common to such boundary violations, a compendium of intrusions can be found here. Though I should add that the linked video, while strongly recommended, is rather vivid and not for the faint of heart.

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Written by: David
Anthropology Parenting Politics

When Two People Argue

May 16, 2026 157 Comments

The results can be… revealing:

You see, caring about your family, your ancestors, your lineage, your children, is “actually absurd,” apparently. And by implication, some kinds of context – where you came from, say – are to be scorned as worthless.

An earlier, related exchange comes to mind:

In one of the threads or sub-threads on X, Geoffrey Miller and others point out that civilisations are built by, among other things, lineage, ancestry, and no small effort over vast stretches of time. Often with a view to posterity and giving one’s offspring a better life. This prompts someone to reply, rather sniffily, “It’s only by chance you were born to said ancestors.”

One more time:

“It’s only by chance you were born to said ancestors.”

I’m guessing that’s some kind of progressive metaphysics.

As if one could have entirely different ancestors who are entirely unconnected to the ancestors one does actually have. As if, while having entirely different ancestors, you could somehow be exactly the same person you are now, and not someone else…

One commenter, a “pansexual she/her,” insists that civilisations are built by “stealing and oppressing other people.” Other, more edifying variables are not deemed interesting. I’m guessing that our “pansexual she/her,” the one who doesn’t think that lineage and genetic continuity play a role of any importance, isn’t herself a parent. And therefore hasn’t had the strange pleasure of seeing her children develop the features and attributes of various relatives. A sister, an uncle, a grandfather.

Though I doubt mere obliviousness would fully explain this phenomenon. There’s an element of contrivance, of affectation and perversity.

Mr Convente is currently invoking victimhood – because people have read his pronouncements and have either laughed or pointed out why those pronouncements are unconvincing. Mr Convente is also calling Mr Burkett various vulgar terms and is insinuating some nefarious racial motive, despite offering no actual evidence to that effect.

Because if you pause to consider the physical basis of family, even in measured terms, and if you point out the logical idiocy of the “It’s only by chance you were born to said ancestors” school of thought, seemingly favoured by so many progressives, then this can only be explained by some seething racial animus. Apparently.

Mr Convente also declares, with some pride, “I don’t want kids.” Being, as he puts it, “too selfish.”

Our Betters, ladies and gentlemen. See their pieties shine.

Lifted from the comments, which you’re reading, of course.

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Written by: David
Ephemera

Friday Ephemera (816)

May 15, 2026 105 Comments

A mighty roar. (h/t, Elephants Gerald) || A licking of the lips. || For maximum plunging. || Lomanstraat, Amsterdam. || An exercise in truck alignment. || A brief guide to the origins of Islam and jihad. || Battle strategy of note. || An hour of department-store bossa nova. || Meanwhile, in Bradford. || Hers is bigger. || Though his is not unimpressive. || The unhappy art of crab packing. || A museum of plugs and sockets. || She teaches five-year-olds and wants to challenge patriarchy. || Cramping. || Carry On Doctor, 1967. || Cellophane. || But they were using his toilet. || Turkish taxi ride, liveliness ensues. || Artefacts from the era of vending nuts and gum. (h/t, Tacky Raccoons) || Today’s word is girth. || Yours for only $650,0000. || He has a watermelon holster. || And an outstretched hand.

To enable extra commenting options – including @username mentions, comment editing, upvotes, custom avatars, and live notifications – scroll down to the black ‘Meta’ box at the very bottom of the page and click register. It’s free and quite painless.

For additional rumblings, follow me on X.

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Written by: David
Reheated

Reheated (127)

May 12, 2026 130 Comments

For those craving “queer theory,” some items from the archives:

Your Host’s Idea Of Hell.

I suffered, so now you must.

In the nightmare, I’m held at gunpoint and for 24 hours am forced to read aloud works of “queer theory.” I begin with W. Benjamin Myers’ thoughts on “straight and white teeth as a metaphor for a straight and White identity” – and which allegedly reveal the “uninterrogated Whiteness” of routine dental hygiene and its role in maintaining “arrogant and ignorant straight and White identities.”

While you marvel at the naff, strained metaphor – teeth-brushing as an expression of “Whiteness,” an allegedly pathological state – and the irrelevant, space-filling anecdotal rambling, and the unearned,  predetermined conclusion, and the invocation of Judith Butler – this Judith Butler – do spare a thought for your gracious host. As I poke at the smouldering wreckage of academia. 

They Call it “Queering” History.

Tudor history, as seen through the welding goggles of wokeness.

Because when you look at a sixteenth-century mirror salvaged from a warship belonging to Henry VIII, the first thing you want to know is how it might induce psychological crises in the sexually dysmorphic.

We’re told – indeed, assured – by Hannah McCann, of the museum’s collections and curatorial staff, “From the Tate Britain and the Wellcome Collection, to the Rijks Museum in Amsterdam and the Whitney Museum of American Art in New York City, museums are reinterpreting and Queering their objects.” A comfort, I know.

Exactly why such “queering” is underway – what its relevance might be – is not, however, made clear. An explanation for this bolting-on of irrelevant, flimsy tat – in the name of “queer theory” – was not, it seems, deemed necessary. Nor is it entirely obvious how such “queering” of museum contents benefits those who wish to know more about Henry VIII’s favourite warship.

Regarding the mysterious purpose of all this “queering” of sixteenth-century objects, Rafi adds, drily, “It justifies the employment of lecturers in ‘Queer Theory’…” Indeed. That does seem to be the primary objective. That, and the modish tactic of identifying a thing that people find interesting and then inserting one’s own rather narrow and tedious politics, and by extension oneself.

Looking through the catalogue notes, no other obvious benefit, for visitors, springs to mind. Unless we include the exercising of eyebrows by moving them up and down. And the effect, the incongruity – the sheer cack-handedness of it – is quite bizarre. It reminded me of the ‘adverts’ in The Truman Show, in which Truman’s wife and neighbours suddenly, rather desperately, and often mid-sentence, draw attention to some cleaning product or chicken dinner.

Welcome to the world of queered history. It’s like actual history, but less so.

Our Betters Stroke Their Pets.

The hounds of love.

Other questions generated by means of Queer Theorising include, “Do I think I’m having sex with my dogs when they kiss my face?” Apparently, for Dr Kathy Rudy, a Professor of Women’s Studies, being licked by a dog is difficult to distinguish from kissing grandma on the cheek or being lost in a full-on erotic fever. And thus, we’re told, “The line between ‘animal lover’ and zoophile is not only thin, it is non-existent.”

Only Doing It For The Betterment Of Us All.

On kiddie-diddling fantasies and dumb academia.

The, um, research in question – by Mr Karl Andersson, a PhD student at the University of Manchester – was not without its challenges and frustrations: “I had hit a wall in my research. Semi-structured interviews can only take you so far,” we’re told. “I had a persistent feeling of only having traced the surface of my topic, and of wanting to go deeper.” And the hence the masturbation, of course.

Further, annotated and fairly graphic, details of Mr Andersson’s paedophilic self-pleasuring project – sorry, “ethnographic fieldwork” – can be perused via the link above. Should that be your thang.

As to the “embodied understanding” mentioned above, it remains unclear what exactly was achieved – beyond the obvious, I mean. Mr Andersson tells us that during three months of, er, research, and 30 notebook entries, his mind often wandered to thoughts of other gentlemen doing much the same thing with the same publications, including the copies he’d acquired second-hand.

This is described as a “feeling of intimacy.” Dozing off afterwards is described as “self-care,” which is apparently important. And we’re informed that the Cellophane wrappers of his pornography collection “signalled luxury and investment in myself.” It’s Earth-rumbling stuff.

For those craving more, this is a pretty good place to start.

Consider this an open thread. Share ye links and bicker.

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Written by: David
Politics

A Shoebox Under The Bed

May 10, 2026 115 Comments

Lifted from the comments, a revealing choice of words:

Also, while there is nothing wrong… Again, a revealing tone, I think.

Mr Yglesias, since you ask, is currently said to earn around $1.4 million a year, chiefly from his 18,000 Substack subscribers. It therefore seems quite likely that he has savings and investments of some sort. I wonder what it is that he thinks happens to that money while he’s terribly busy complaining about the rich.

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In which we marvel at the mental contortions of our self-imagined betters.