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Anthropology Food and Drink Free-For-All

Those Happy Fat People

June 30, 2026 118 Comments

In academic news:

The University of Rochester offers cards to students at medical appointments that state “please don’t weigh me” if they are inclined against it. The University Health Service division touted the cards… as an effort to combat “weight stigma.”

Says the website of the University Heath Service:

Weight stigma is the discrimination of someone based on their weight or body size, and it has very harmful effects on folks emotionally and physically.

Much like fatness, in fact.

Weight stigma appears in many places in our society, including in relationships with family and friends, the workplace, social media, television and movies, retail stores, athletics…

Weight stigma in athletics. I’d better write that one down. The site also stresses the importance of “body positivity,” which is,

The idea of unconditional self-love, focusing on the goal of having a positive body image.

Well, losing some of that excess weight would probably help on that front. Less crippling self-consciousness. Less sweating and wheezing, too. We also learn that “weight stigma” is perpetuated by language. Not, say, by being massively fat and the problems that so often follow from that.

At which point, sharp-eyed readers will notice that the direction of all this effort is away from the actual problem.

The “don’t weigh me” cards are a project of More-Love.org, which argues: “Because we live in a fatphobic society, being weighed and talking about weight causes feelings of stress and shame for many people.”

Well, again, obesity will do that. Best, then, to keep oneself in some reasonable proportion. Rather than faffing about with five-dollar bits of cardboard that make it clear just how neurotic you’ve become. As a result of being fat.

Update, via the comments:

Svh quotes this from the university’s website:

You have the autonomy to make medical decisions for yourself, and that includes being weighed at the start of your appointment.

And adds,

But you don’t have the autonomy to put down the giant soda.

Well, quite. And it has to be said, if you’re unwell and are avoiding going to the doctor because you can’t bear the prospect of being asked how much you weigh, this doesn’t sound like “body positivity.” Indeed, the very notion of “body positivity” will likely be of interest only to people who very much don’t feel “positive” about their bodies.

Say, on account of being fat.

And then there’s this, from the College Fix article:

The concept of weight stigma has been popular within higher education circles for years. As The College Fix previously reported, a sociology professor has argued that fatphobia is rooted in anti-blackness… In 2022, Syracuse University students launched a protest against their “fatphobic” campus, arguing classroom seating is “alienating” and “wildly uncomfortable.”

Because – and I say this will love – you’re too fat for the chairs.

So, at risk of sounding insensitive, a choice comes to mind. You can either try to reorganise your every interaction with the universe – every encounter with chairs, mirrors, small spaces, stairs, and so forth – and drag everyone else into some never-ending drama in an attempt to ease your hangups – or you can, you know, dial back on the carbs and sugar and take a brisk walk.

I mean, the thing you can hope to control is not other people.

Update 2:

This seems apposite. Luana Maroja, a professor of biology at Williams College, ventures into the belly of “fat studies” and reports on what she finds:

Public confidence in higher education has dropped sharply in recent years. The main contributors appear to be a lack of ideological diversity in colleges and universities, constraints on open inquiry, and the erosion of empirical standards in parts of the academy.

Here I describe two college-sponsored events dealing with “fat studies”—one in late 2024 and another in April 2026—which I attended out of simple curiosity about this academic discipline. Here is an account of the claims made at these events taken from my notes.

There follows much to chew on. Including claims by supposed educators that “a healthy diet is [whatever] you like to eat,” that fat people are oppressed by dieting and by other people not wishing to be fat, and that such preferences are a form of “white supremacy.” Oh, and the desire not to be fat oneself – dubbed “fat fascism” – is all about racism and the “subjugation” of Palestinians.

Also, chairs are discriminatory and a cause of health problems. Unlike being fat.

Among the educators in question, there was, inevitably, a lot of pretending not to understand things.

Update 3:

Commenter Chow Bag quotes this,

Oh, and the desire not to be fat oneself – dubbed “fat fascism” – is all about racism and the “subjugation” of Palestinians.

And adds,

They’re off their heads.

The participants do seem to be devoting an awful lot of effort to their word salad and contrivance – and blatant lies – all geared towards avoidance and displacement. Again, the direction of the rhetoric is away from the actual problem. They seem willing to perform almost any mental contortion in order to avoid acknowledging the obvious about themselves and their behaviour.

And so, for instance, we’re told that very fat cancer patients shouldn’t be advised to lose weight, as this is “discrimination,” an outrageous emotional injury, even though their obesity has numerous, quite serious, well-documented consequences in terms of treatment options, complications, likelihood of recovery, long-term survival, etc.

It’s not politics. It’s psychodrama. Albeit in bad political drag.

It’s tempting to invert the scenario and to imagine some gathering of the Anorexics Liberation Front. A roomful of alarmingly cadaverous young women complaining about the alienating vastness of chairs, and about how anyone concerned by the attendees’ self-harming behaviour – say, parents, spouses or children – is being oppressive and racist.

Consider this an open thread. Share ye links and bicker.

Pies and cakes available on request.

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Reading time: 5 min
Written by: David
Anthropology Politics

Struggling With The Obvious

June 28, 2026 85 Comments

Mr Burkett tries to explain something to Cathy Young:

It means quite straightforwardly that natives have less political power, because their votes are a smaller share of the overall electorate.

Newcomers do not merely “coexist” alongside you. They form political coalitions. They vote.

Even physical space in a city is to some… https://t.co/jAoNacBKWX

— wanye (@xwanyex) June 27, 2026

For those of you without X accounts:

It means quite straightforwardly that natives have less political power, because their votes are a smaller share of the overall electorate.

Newcomers do not merely “coexist” alongside you. They form political coalitions. They vote.

Even physical space in a city is to some extent zero sum. The old burger joint is either a burger place or it’s a halal shop. It can’t be both at the same time. And if the burger shop becomes a halal shop, then it’s not coexisting with the burger shop.

A city will have a character. It will look like something. The buildings will look like something. The buildings will contain various kinds of activities and if they contain those specific activities, then they don’t contain other activities.

Norms, too, compete. There will be rules around queuing, as in England. And as the English are finding out, people either queue or they don’t. You can’t have a situation where the people who queue coexist alongside the people who don’t.

What you see in our discourse is that wherever White norms come into conflict with immigrant or minority norms, the elite consensus is that the White norms are stodgy and oppressive and should just simply give away to the black and brown norms, which are superior.

These are all random examples, but this plays out in every detail. Immigration affects the most significant features of a culture’s ethos, its spirit, all the way down to its most trivial aesthetics.

If you change the people in a society, then you change the society. And you don’t just change it in random ways. You make it more like the people you’re bringing in and less like the people who are already there, proportionally.

Later in the thread, Cathy pivots to the empty truism that, well, you know, cultures change over time. What are you going to do? You can’t stop it.

But this is the position that because cultures sometimes change in ways that are unpredictable and difficult to control, we should not be allowed to prevent ours from changing in predictable ways that are really quite easy to control.

This is like saying, well, sometimes marriages drift apart naturally, honey, so I don’t really see why I shouldn’t be allowed to move my girlfriend into the house. 

Needless to say, a thread ensues.

If the subject of queuing, mentioned above, should need an illustration, this grim hint of things to come may reward a revisit.

And from which, this passage seems apposite:

It seems we’re supposed to imagine that such massive, unprecedented immigration, seemingly indiscriminate immigration, both legal and otherwise, couldn’t possibly create problems. Things one might lament. Things lost and irretrievable.

If the word irretrievable sounds too emotive, consider the practicalities in the bus stop video. How does the customary courtesy prevail – how does it reassert itself – against a jostling mass of rude people? People whose attitude is screw the rules – and by extension, screw everyone else.

The considerate, including the elderly or frail or physically unimposing, will either have to start jostling too, or just stand back in muted dismay and wait for the next bus. Probably in the hope that the same thing doesn’t happen, or happen quite so badly.

So, one more time. Some things, when lost, may be irretrievable.

In the replies, regarding Ms Young, someone uses the term feigned obtuseness. Which doesn’t seem unfair.

But hey, it’s just people coexisting.

Ms Young has, of course, been baffled before.

Also, deploy the meme:

And no, it won’t be the last time.

Continue reading
Reading time: 3 min
Written by: David
Anthropology Food and Drink Politics

Imagine Being This Bint

June 17, 2026 115 Comments

I bring you the deep thoughts of Ms Lily Kaplan. Or more precisely, the thoughts of her peers and educators, regurgitated wholesale in a Valley-Girl vocal fry:

Angry Leftist woman publishes negative review of a restaurant because she thinks it’s too “White”

She says it gives off vibes of “racism, misogyny, and ped*philia” because two White men own it.

If you live in the Phoenix area, consider supporting this restaurant. pic.twitter.com/wDGr0rKzpf

— Libs of TikTok (@libsoftiktok) June 16, 2026

Quizzed on her assumptions, Ms Kaplan, a “social media consultant,” says,

I just had the vibe that they don’t represent diversity. I understand that it’s a wild thing to say in a food review. If they are not aligned with Trump and paedophilia, then we should talk about it. I don’t know and I don’t really care.

And so, not knowing or caring, Ms Kaplan felt entitled to smear a local business, for likes and online clout, with a pre-emptively “unfriendly review,” in which she somehow associates the selling of tacos and carrot cake with “racism, misogyny and paedophilia,” and while describing the opening of a restaurant by two white men as representing “centuries of patriarchy,” and “such a bummer.”

For those of you sturdy enough to endure more of her voice, Ms Kaplan replies to her critics here. Albeit in a rambling and immensely self-flattering manner:

Her latest video doubling down. She’s beyond a misandrist and an absolute moron. pic.twitter.com/e2MXMibxXS

— TC (@tcgoldrush) June 16, 2026

Disdaining strangers, especially men, for being white, as if it were some invalidating condition, isn’t racism, you see, all appearance to the contrary. It’s “punching upwards,” and therefore virtuous, indeed heroic. It’s “speaking truth to power.” And white men as a notional group – including unsuspecting restaurant proprietors – are, it seems, in need of some punching.

Those who suggest otherwise are, and I quote, “fucking idiots.”

Readers may wish to try downing a shot of tequila every time she says “white” in a weary, sneery, but in-no-way-racist way. Inevitably, Ms Kaplan is keen to tell us how she’s “so for real.” “I definitely speak my mind,” says she.

Or at least someone else’s.

Update, via the comments:

Chow Bag quotes this:

Inevitably, Ms Kaplan is keen to tell us how she’s “so for real.”

And adds,

I have some bad news for her.

Indeed. Throughout madam’s rote and modish regurgitations, I kept feeling an urge to shout, THOSE AREN’T YOUR THOUGHTS. THAT ISN’T YOUR MIND.

It’s just the programme running.

Though I suppose the fundamental obnoxiousness is quite sincere.

The real deal, as it were.

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Reading time: 2 min
Written by: David
Anthropology Free-For-All

An Ability To Ignore Dissonance

June 9, 2026 117 Comments

Lifted from the comments, this feat of self-knowledge:

https://t.co/NK6ZXsV5cq pic.twitter.com/kRryCjRo8X

— Overeducated Gibbon (@MostlyMonkey) June 9, 2026

“How little they understand us,” says he. Sorry, he/him. Because pronouns in bio, obviously. Again, cue the meme.

But remember, dear reader, the routine and often vehemently announced antipathy of so many progressives towards people of pallor – as seen, for instance, here, and here, and here, and here, and here and here – is merely a figment of your fevered imagination.

It was all just a misunderstanding, see? Your fault entirely.

The cattier among you will have noted the choice of profile photo.

See he/him thinking deeply.

Update, via the comments:

Following much mockery, our book-reading pronoun stipulator is now referring to his numerous quoted posts – in which he refers to massive, indiscriminate third-world immigration as “just a thing that is happening,” and in which he says white people are “the worst” and should be “cancelled” and “abolished” – as being some misunderstood subtlety of thought. While sneering at those who noticed these statements as “chuds.”

This process is of course resulting in people uncovering more of the same.

Oh, and then there’s this, approvingly reposted by our deep and subtle thinker:

Given the increasing luridness and frequency with which these horror-show scenes are happening, and given what is at stake should this trend continue – all these vibrant stabbings and rapes – asking pertinent questions with a view to making them stop doesn’t strike me as obvious proof of scumbaggery.

I mean, if you aren’t allowed to recognise the pattern and identify the problem – the dare I say it, root causes – then such horrors will continue and most likely multiply, perhaps very quickly. And it seems a bit rich to rush to one’s fainting couch because someone used the word “savage” to refer to a third-world migrant, supposedly a source of our enrichment, ululating in triumph while attempting to behead a native on the streets of Belfast.

Apparently the indigenous are allowed to be briefly upset, but only before ramping up their tolerance and inclusivity, and carrying on as before, as if nothing of significance had happened, or will happen again, and again, with ever greater boldness. While the process, to which we mustn’t pay any attention, and regarding which we mustn’t ask obvious questions, continues.

Anna, needless to say – the woman crying “scumbag” and boasting of being a Labour voter – also thinks you need to know her pronouns.

Again, patterns.

Consider this an open thread. Share ye links and so forth.

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Reading time: 2 min
Written by: David
Anthropology Politics

Facial Theatre

June 7, 2026 100 Comments

From the comments – which of course you’re reading – a phenomenon to ponder. A small but telling feature of our unrelentingly progressive times.

It began with this exchange from Question Time, the BBC’s flagship political debate programme, in which Green Party candidate Sarah Wakefield struggled with causality. Specifically, the apparently alien notion that a rapidly growing UK population – overwhelmingly a result of immigration – requires more housing. And thus the two topics – immigration and housing availability – being very much related.

🚨 WATCH: The Reform and Green candidate in the Makerfield clash over immigration

Sarah Wakefield: “Do you think if we locked down our borders, we’re going solve the housing crisis?”

Rob Kenyon: “The more people you have in the country, the more houses you need” #BBCQT pic.twitter.com/Fsog3KOFz8

— Politics UK (@PolitlcsUK) June 4, 2026

Ms Wakefield is, it seems, somehow unaware that immigration accounts for almost all population growth over the last six years, and the vast majority of such growth over the last twenty years.

When not struggling with simple arithmetic, Ms Wakefield spends her time announcing that farming is riddled with “white supremacy” and is in need of “decolonisation.” British food production, says she, “entrenches racial oppression.”

Still, whatever her shortcomings in terms of readily available facts and observable reality, she does put her face to eye-catching use.

Which prompted the following from your host:

It’s the facial theatre – the ‘eww’ face – the seeming incredulity that an obvious variable should be considered as an obvious variable. A thing one might need to address in order to solve the problem being discussed. As if considering such things – even suggesting that one might consider them – were beyond the pale, somehow scandalous or beneath rebuttal.

I’ve seen this same facial theatre many times, not least among left-leaning women who’ve been appointed to positions for which they are clearly ill-suited. An observation that would itself most likely result in the ‘eww’ face.

And,

It seems very much related to niceness, or some desire for the appearance of niceness. As if niceness, so conceived, should be the sole measure of rightness. And so, any suggestion that one might have to consider a course of action at odds with that niceness is met with theatrical disbelief, as if one had belched very loudly during a wedding ceremony.

Again, the conceit seems to be that doing what is necessary, and right, will somehow never entail saying no. As if the correct and imperative decision could never entail doing things that might seem unfashionable or insufficiently accommodating of the latest Designated Victim Group, if only among one’s equally pretentious peers.

As if saying, “No, the entire third world may not come here and live entirely at the expense of the indigenous until the system collapses” were just some gratuitous meanness. For instance.

In reply, commenter [+] shared a link to this video, which may amuse, and deployed the term Longhouse Face.

Which in turn brought us this not implausible observation:

Dicentra added,

It’s a highly illustrative moment. A man injects an observation involving measurable quantities. The woman reacts with an “I can’t believe you said that” face…

She was evaluating the STATUS conferred by expressing a particular opinion. His comment was LOW STATUS, so it had to be disdained.

Quite.

This facial phenomenon has subsequently, and happily, attracted wider attention. Among the commentary to be found elsewhere, this caught my eye:

These expressions vary. The common adjective would be “quizzical.” But it’s an affected quizzical, because they’re also smiling. At some level they get it, but they’re going to pretend to be baffled and amazed by what you’re saying. You might say they are pretending not to understand, and that is key to why this expression is so annoying and so characteristic of today’s progressive.

Cue the meme.

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Written by: David
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In which we marvel at the mental contortions of our self-imagined betters.