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Reheated (132)

July 20, 2026 28 Comments

Because some things bear repeating, some items from the archives:

The Clown Quarter Now Has An Engineering Division.

Rigidity and stiffness, and other sins.

According to Dr Donna Riley, academic rigour and the expectation of competence are “exclusionary” and tools of “privilege,” and are unfair to women and minorities, for whom rigour and competence are presumably impossible.

Dr Riley goes on to denounce engineering’s “cultures of whiteness and masculinity,” and informs us that, “scientific knowledge itself is gendered, raced, and colonising.”

Says she, “This is about doing away with the concept [of rigour] altogether so we can welcome other ways of knowing. Other ways of being. It is about criticality and reflexivity.”

Yes, the design and construction of fighter jets, oil rigs and 1000-tonne tunnelling machines will one day be informed not by careful calculation, a knowledge of materials and thoroughly tested principles, but by criticality, reflexivity and “other ways of being.”

Dr Riley is the author of the little-read tome Engineering and Social Justice, which she describes as “an attempt to explain the lack of emphasis on social justice in engineering.”

The term “social justice” is, we’re told, “difficult to define” and “resists a concise and permanent definition,” a problem illustrated by the author’s own struggle to arrive at a convincing definition, despite deploying the term on every other page.

But apparently, engineers need to spend less time doing load-bearing calculations and more time pondering “radical protest” and “Marxist traditions.”

Needless to say, Dr Riley opens the book by congratulating herself for having devised “alternative ways of thinking” that are “challenging,” and which, for those less enlightened, may be “difficult to understand.”

As Dr Riley complains that expectations of rigour generate both inequality and “white male heterosexual privilege,” presumably she would rather we erased distinctions more broadly, between ability and mediocrity, and between diligence and half-arsedness. Though her own so-called scholarship, and indeed her employment, suggest that these wishes may already be coming true.

A Synonym For Spite.

Creeping on schoolgirls deemed a right, a basis for applause.

“You wicked girls will undress in front of this weird, cross-dressing boy, and you will do it over and over again.” I paraphrase, of course. Though not, I think, wildly.

Readers are invited to ponder the psychology in play at this terribly progressive school. The triumphal righteousness of compelling thirteen-year-old schoolgirls to undress in front of a mentally ill male or opportunist pervert. A mentally ill male or opportunist pervert that the schoolgirls do not trust. Resulting in the girls feeling frightened and upset.

Imagine that tingle of power. All wrapped in a drag of modish piety.

And – as so often – note just how readily the school administrators, these uniformly progressive women, will sell out their supposed sisters. The daughters of their neighbours. In order to look fashionable and therefore high-status…

In light of which, it’s difficult to see any plausible common ground. When activist attendees would rather jeer and preen, and call concerned parents bigots and racists, rather than address their actual concerns, it’s not obvious what room for compromise, or debate, there could be. Ultimately, either mentally ill boys and opportunist creeps can pretend to be girls and invade schoolgirls’ changing rooms, or they can’t.

Answers on a postcard, please.

A Mere Sliver Of His Brilliance.

I bring thee art. No, don’t thank me.

Mr Philip Fryer is, it says here, a Boston-based artist who “explores concepts of mortality, chaos and order, the body as a circuit, and the omnipresence of sound,” and whose work “draws connections between mortality, queer identity, chronic illness and memory decay.”

In the all-too-brief video below, filmed at Boston’s Proof Gallery in September 2011, Mr Fryer performs a thrilling and ambitious piece titled Wall Melody, in which he “explores” the theme of commitment by holding down one note on a child’s musical toy, while accompanied by an unspecified power tool, operated elsewhere by persons unknown, for reasons unclear.

An Alien Presence.

Editor of leftist publication encounters tradesman.

One of the things that’s grimly funny is that Mr Resnikoff doubtless imagines himself as the one who’s enlightened, sophisticated and not at all prejudiced. And yet he veers towards hysteria based on nothing whatsoever beyond the race and presumed social class of a polite, visiting plumber.

And note that the plumber’s reticence on political matters – i.e., his professionalism and good manners – is viewed by Resnikoff as suspect.

Not one of us.

This, lest we forget, is the kind of effete meltdown that Mr Resnikoff felt important to share publicly with his peers, in order to establish his ‘progressive’ credentials.

If I may paraphrase the dynamic: “I feared that, despite his civility and professionalism, this broad-shouldered prole might at any moment sense my disdain for his kind, rise up in a rage, and then strangle me with his big, unmoisturised hands.”

Yes, I exaggerate, though not by much.

For those craving more, this is a pretty good place to start.

Consider this an open thread. Share ye links and bicker.

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Written by: David
Anthropology Pronouns Or Else

A Test Of Patience

July 18, 2026 85 Comments

A car is reported stolen. Police arrive. Liveliness ensues:

Bodycam footage has just been released of police visiting an American campus last year following the report of a car theft.

Unfortunately for them, the first person they meet is a cross-dressing student, who throws repeated and aggressive tantrums over his gender identity. pic.twitter.com/ividCN5VkI

— ripx4nutmeg (@ripx4nutmeg) July 18, 2026

Needless to say, the situation does not improve.

“Can we get another car over here… He is having a breakdown.”

“SHEEEE!”

[ Lunges. ]

“JUST SAY THE RIGHT PRONOUNS!”

Readers may wish to imagine being a student or campus employee who, like the police officer, fails to discern by some telepathic means the expected fabulist pronouns, and who, as a result, is faced with similar behaviour. All that lovely shrieking and bedlamite lunging.

Behaviour emboldened, one assumes, by each new act of deference.

A YouTube version of the above can be found here.

Update, via the comments:

In the original thread on X, what struck me was the number of people claiming that the police officer was being needlessly aggressive and provocative – unlike our bewigged vision of loveliness – and that the use of pepper spray was “not fair.” “They could have just walked away,” says one.

Just walked away. As if you should be allowed to lunge at a police officer with impunity, and refuse to obey the law, with impunity, and be aggressive and disruptive to a psychotic degree – again, with impunity – provided you’re cross-dressing at the time.

The people saying these things don’t appear interested – at all – in the students and staff who will also be subject to this bedlamite’s tantrums and bullying. Seemingly at random, at the drop of a hat. Over and over again. As if the meltdown theatre seen above weren’t practised, a way to dominate others.

Again, behaviour emboldened by each new act of deference.

Oh, and I suppose I should ask the ladies here whether they feel an urge to invite Mr Jarrett Preston Vick – the chap shrieking more than seems strictly necessary – into their changing rooms, public toilets and so forth.

Answers on a postcard, please.

Update 2:

Commenter Aitch adds,

If he behaves that way to a cop…

Well, quite. Again, imagine the possibilities should anyone object to Mr Vick’s intrusion in, say, ladies’ toilets or changing rooms.

There’s plenty more to ponder in those eight minutes. It’s hard to miss the repeated shifting from male bravado – clenched fists, lunging, “Just fucking try it,” etc – to girly shrieking, bag clutching and feigned helplessness – to literally stamping like a toddler. The words erratic and surreal scarcely cover it.

And then there are the repeated attempts by Mr Vick to frame his own behaviour as the fault of someone else. They pushed his buttons, etc. As if he shouldn’t be expected to exert any self-restraint in any situation. And all while refusing every opportunity to de-escalate the exchange by doing as he’s told.

This is someone who seems very much accustomed to exemptions and deference – presumably, from people who are fearful of similar domineering meltdowns. This perverse immunity from normal expectations of behaviour, and normal moral consequences, has been touched on here several times, with suitably vivid and rather sinister illustrations.

And I tend to think that such behaviour can only be corrected, however briefly and at least to some extent, when it collides with something harder, something that does not defer.

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Written by: David
Ephemera

Friday Ephemera (825)

July 17, 2026 96 Comments

You want one and you know it. || Why dogs don’t rule the Earth. || Frog washing scenes. || For ladies so inclined. || Not toilets, it turned out. || Mortal remains. || Mighty tash deployed. || Have you dried yours? || Some diversity occurred. || His rights, you hear. (Rights not specified.) || Scenes from Hemlock Drive. || Hopkins and Foster rewatch Silence of the Lambs. || Blowing bubbles from below, as you do. || His is bigger, and by some margin. || Obstruction detected, removed. || Secret revealed. || Incoming. || On Kubrick’s many takes, a belated and not implausible explanation. || Odd couple. Place your bets. || Pole dancing. || Pole dancing 2. || The progressive retail experience, parts 743 and 744. || Roadside assistance. || Not nailed down. || I’m guessing the relationship was not a success.

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For additional rumblings, follow me on X.

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Anthropology Free-For-All Travel

Grass Not In Fact Greener

July 15, 2026 88 Comments

Via Pst314 in the comments, a tale of suboptimal decisions:

It’s scary. It’s legitimately scary. I decided that my mental health is degrading so substantially, being here, that I just need to get out.

Says the cross-dressing man in the floral pinafore.

This American man, pretending to be a woman, fled the US for the Netherlands for “asylum.”

Now he regrets it because of all the Muslim migrants who violently target him.

You can’t make this stuff up.pic.twitter.com/MBizjmHa3A

— Libs of TikTok (@libsoftiktok) July 14, 2026

Our cross-dressing chap, whose name is not disclosed, fled some unspecified oppression in Mr Trump’s America and sought asylum in the Netherlands. As one does.

And so, our cross-dressing man now finds himself in the country’s primary asylum reception centre, sited in the village of Ter Apel, and where his fellow seekers of asylum – chiefly, Muhammadan gentlemen from Morocco and Algeria – are an actual danger, not an imagined one.

“There’s a bunch [of migrants] who think that queer people should be beaten,” says he. “It is too dangerous to walk from here to the grocery store because of the people who live in the camp.”

Sufficiently so, it seems, for the Red Cross and other aid agencies to have withdrawn from the encampment due to the violence, arson, numerous stabbings, and so forth.

A longer video, from Dutch PowNews, can be found here.

Readers will note the displays of the raised middle finger, a universal indicator of warm feelings and good intentions.

Consider this an open thread. Share ye links and bicker.

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Written by: David
Reheated

Reheated (131)

July 13, 2026 88 Comments

Because some things bear repeating, a few items from the archives:

Daddy’s Baggage.

Raising boys, the progressive way.

Given these fevered thoughts, all this tool-induced upset, readers may wish to peek at the photographs accompanying the article, and which may bring to mind the words grown adult, albeit ironically. Readers may also wish to ponder the prospects of a father-son relationship premised on a dogmatic, near-hysterical disdain for maleness, for “anything deemed masculine.”

It is, I think, worth picturing what it would be like to be a boy raised by an ostentatiously progressive father, a social worker and therapist, who sneers at men “boxed in by masculinity” – for instance, men who own wrenches.

Unlike our ideologically emasculated neurotic, who imagines himself on a much higher plane, and who “spirals into panic” at the mere thought of a toolbox or anything approaching manual labour.

I Have Some Reservations.

“Real witches” offer progressive parenting advice.

Our excavation of uncanny knowledge continues with input from Treva Van Cleave, a mother and, er, witch, who can, we’re assured, call upon her ancestors by fondling her late grandmother’s necklace. Strange “emanations” are mentioned. Which is exactly what you need when getting children ready for school or loading the washing machine.

Feeding On Failure.

Academics whose paycheque depends on propagating misery.

For Dr Inoue, a minority student wishing to be articulate, precise, and understood by a wider audience, by being fluent in the language of his academic peers and potential employers, is “selfish” and “immature.” Opting for comprehensibility and success is, we’re told, to surrender to “white supremacy” and “capitalist-inflicted bullshit.”

“You can… mouth the words that are white, but… they’re coming from a [black] body,” says Dr Inoue, as if expecting applause.

In Dr Inoue’s classroom, a student’s ambition to develop linguistic skills, to be clearly understood, and to succeed in life, must be subordinate to the paranoid, tribal politics conceived by Dr Inoue. So, no selfishness there, clearly. As a display of the pernicious and perverse, it’s quite a thing.

Achieving proficiency and wishing to be taken seriously as someone capable of thought are framed by Dr Inoue as some kind of internalised oppression. And being able to express yourself precisely, and getting a job you want, is somehow a failure, a betrayal of authentic blackness. And by implication, getting on in life – being able to provide for yourself and your family – is, according to Dr Inoue, “a really shitty choice.”

This, then, is the man to whom hopes should be entrusted.

The Unspanked Spread Joy.

On fabulist “identities,” and malice with impunity.

If, for instance, I were considering whether to amuse myself by flinging tomato juice over people and over their computers, while grinning with satisfaction, I’d expect a not insignificant likelihood of consequently being punched in the face. This expectation is important.

The risk of being punched, vigorously, is important. It inhibits quite a lot of recreational malice.

Weepy And Hysterical.

Lecturer in “critical whiteness studies” apologises, at length, for his heterosexuality.

Professor Yancy goes on to denounce, on behalf of all men, “our sexually objectifying gazes… our pornographic imaginations.” Our “dominant phallic economy.” Indeed, he continues, “we are collectively complicit with a sexist mind-set and a poisonous masculinity.” You see, being aroused by women, while not quite rape in itself, is nonetheless, as it were, rape-adjacent, and constitutes “a violent, pathetic and problematic masculinity.”

One wonders how a species of suitably corrected human beings, purged of such heterosexual inclinations, might propagate and flourish. Such that we can indulge the theatrical sorrows of lecturers in “critical whiteness studies.”

For those craving more, this is a pretty good place to start.

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In which we marvel at the mental contortions of our self-imagined betters.