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Anthropology Free-For-All Travel

Grass Not In Fact Greener

July 15, 2026 56 Comments

Via Pst314 in the comments, a tale of suboptimal decisions:

It’s scary. It’s legitimately scary. I decided that my mental health is degrading so substantially, being here, that I just need to get out.

Says the cross-dressing man in the floral pinafore.

This American man, pretending to be a woman, fled the US for the Netherlands for “asylum.”

Now he regrets it because of all the Muslim migrants who violently target him.

You can’t make this stuff up.pic.twitter.com/MBizjmHa3A

— Libs of TikTok (@libsoftiktok) July 14, 2026

Our cross-dressing chap, whose name is not disclosed, fled some unspecified oppression in Mr Trump’s America and sought asylum in the Netherlands. As one does.

And so, our cross-dressing man now finds himself in the country’s primary asylum reception centre, sited in the village of Ter Apel, and where his fellow seekers of asylum – chiefly, Muhammadan gentlemen from Morocco and Algeria – are an actual danger, not an imagined one.

“There’s a bunch [of migrants] who think that queer people should be beaten,” says he. “It is too dangerous to walk from here to the grocery store because of the people who live in the camp.”

Sufficiently so, it seems, for the Red Cross and other aid agencies to have withdrawn from the encampment due to the violence, arson, numerous stabbings, and so forth.

A longer video, from Dutch PowNews, can be found here.

Readers will note the displays of the raised middle finger, a universal indicator of warm feelings and good intentions.

Consider this an open thread. Share ye links and bicker.

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Written by: David
Reheated

Reheated (131)

July 13, 2026 88 Comments

Because some things bear repeating, a few items from the archives:

Daddy’s Baggage.

Raising boys, the progressive way.

Given these fevered thoughts, all this tool-induced upset, readers may wish to peek at the photographs accompanying the article, and which may bring to mind the words grown adult, albeit ironically. Readers may also wish to ponder the prospects of a father-son relationship premised on a dogmatic, near-hysterical disdain for maleness, for “anything deemed masculine.”

It is, I think, worth picturing what it would be like to be a boy raised by an ostentatiously progressive father, a social worker and therapist, who sneers at men “boxed in by masculinity” – for instance, men who own wrenches.

Unlike our ideologically emasculated neurotic, who imagines himself on a much higher plane, and who “spirals into panic” at the mere thought of a toolbox or anything approaching manual labour.

I Have Some Reservations.

“Real witches” offer progressive parenting advice.

Our excavation of uncanny knowledge continues with input from Treva Van Cleave, a mother and, er, witch, who can, we’re assured, call upon her ancestors by fondling her late grandmother’s necklace. Strange “emanations” are mentioned. Which is exactly what you need when getting children ready for school or loading the washing machine.

Feeding On Failure.

Academics whose paycheque depends on propagating misery.

For Dr Inoue, a minority student wishing to be articulate, precise, and understood by a wider audience, by being fluent in the language of his academic peers and potential employers, is “selfish” and “immature.” Opting for comprehensibility and success is, we’re told, to surrender to “white supremacy” and “capitalist-inflicted bullshit.”

“You can… mouth the words that are white, but… they’re coming from a [black] body,” says Dr Inoue, as if expecting applause.

In Dr Inoue’s classroom, a student’s ambition to develop linguistic skills, to be clearly understood, and to succeed in life, must be subordinate to the paranoid, tribal politics conceived by Dr Inoue. So, no selfishness there, clearly. As a display of the pernicious and perverse, it’s quite a thing.

Achieving proficiency and wishing to be taken seriously as someone capable of thought are framed by Dr Inoue as some kind of internalised oppression. And being able to express yourself precisely, and getting a job you want, is somehow a failure, a betrayal of authentic blackness. And by implication, getting on in life – being able to provide for yourself and your family – is, according to Dr Inoue, “a really shitty choice.”

This, then, is the man to whom hopes should be entrusted.

The Unspanked Spread Joy.

On fabulist “identities,” and malice with impunity.

If, for instance, I were considering whether to amuse myself by flinging tomato juice over people and over their computers, while grinning with satisfaction, I’d expect a not insignificant likelihood of consequently being punched in the face. This expectation is important.

The risk of being punched, vigorously, is important. It inhibits quite a lot of recreational malice.

Weepy And Hysterical.

Lecturer in “critical whiteness studies” apologises, at length, for his heterosexuality.

Professor Yancy goes on to denounce, on behalf of all men, “our sexually objectifying gazes… our pornographic imaginations.” Our “dominant phallic economy.” Indeed, he continues, “we are collectively complicit with a sexist mind-set and a poisonous masculinity.” You see, being aroused by women, while not quite rape in itself, is nonetheless, as it were, rape-adjacent, and constitutes “a violent, pathetic and problematic masculinity.”

One wonders how a species of suitably corrected human beings, purged of such heterosexual inclinations, might propagate and flourish. Such that we can indulge the theatrical sorrows of lecturers in “critical whiteness studies.”

For those craving more, this is a pretty good place to start.

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Written by: David
Anthropology Food and Drink

Clientele

July 11, 2026 92 Comments

It occurs to me that if you’re running a “trans-owned LGBTQIA+ bookshop and coffee shop” – “queer books, queer haircuts, queer coffee” – yes, queer coffee – and your patrons have to be reminded, via “guidelines displayed on each table,” of how to behave like even minimally civilised people, then you may want to seek out a better class of patron.

From said guidelines:

Please avoid addressing the whole room.

Please maintain good personal hygiene out of consideration for other customers.

That’s before we get to the bits about “violent, abusive, and disruptive behaviour” and, inevitably, “crisis support.” And yet, despite the somewhat concerning reminders about violence and basic hygiene, what caught my eye was the bit about taking your craft projects home with you when you leave.

Yes, today’s word is littering. Why do you ask?

For those of you intrigued – and I can feel the hum of excitement in the room – temptations include Sad Dyke Poetry Night – two hours of mournful lesbians, first Friday of every month – “open to all emotions and all identities” – plus lots of talks about mental health, and Queer Yarn, an evening of “fibre craft” every other Saturday afternoon.

There’s also a Queer Art Takeover, in which suitably queer artists are invited to “rent a shelf” to display their creative outpourings and general queerness. And those best-selling pronoun pins are now back in stock.

Oh, and Palestinian cola drinks. Obviously.

Update, via the comments:

Commenter [+] quotes this,

Please avoid addressing the whole room.

Please maintain good personal hygiene out of consideration for other customers.

And adds,

I’ll take ‘things that should go without saying’ for 400 please, Alex.

Quite. And presumably every one of those bullet points – complete with its own big pink heart – tells a story about the venue’s clientele. Some incident or other. After all, you’d only need to announce this rather bizarre list of rules if you already have a significant number of customers who are enormously selfish and self-absorbed, prone to littering and violence and psychological crises, and whose personal hygiene falls far short of what one might hope.

The fact that the rules are there – printed up on every table – tells us quite a lot. More than intended, I venture. One might even infer some correlation of selfish and antisocial behaviour with the supposedly radical “identities” being professed. For instance.

Previously in the laugh-a-minute world of ostentatiously “queer” venues.

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Written by: David
Ephemera

Friday Ephemera (824)

July 10, 2026 80 Comments

Plenty boom. || At last, weeble chess. || The autonomous bins of tomorrow. || Snug but not impossible. || Meaty treat. || Choices were made. || Random malice, a possible series. || Sweet dreams. || On the Throne: 100 Years of the Toilet, 1984. || Engine trouble detected. || Someone stole his truck. || On curing cancer. || Suboptimal scenario. || You want one and you know it. || Good to know. || Leggy. || Discourse was attempted. || Jupiter. || The progressive retail experience, parts 741 and 742. || Pretty big, I guess. || It could go either way, so place your bets. || Mid-boom miniatures. || Intrigue. || Unstaffed all-night ramen store. || How to delay a flight. || Footwear was chosen. || Yes, but what if we added fire? || Man starts fire with penis. || Frock and penis. || And finally, use was made of furniture.

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For additional rumblings, follow me on X.

And as this is fundraising week, which keeps this place here, do feel free to make use of the tip jar.

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Anthropology Film Free-For-All

Please Suspend Your Disbelief

July 8, 2026 106 Comments

She plays a Greek soldier, you know.

After viewing this video, I very much doubt Page will be shown walking in The Odyssey. pic.twitter.com/UQBH4xdRjm

— Gay Not Queer (@Gaynotqueer1) July 7, 2026

A mighty warrior. And a skilled deceiver.

And as this is fundraising week, which keeps this place here, do feel free to make use of the tip jar.

Open thread, me hearties.

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In which we marvel at the mental contortions of our self-imagined betters.