Charlotte Allen on the farcical racial pantomime of Jessica Krug: 

On September 9th, Krug abruptly resigned from her job as associate professor of African history at George Washington University. Apparently fearing imminent exposure, she confessed that she had passed herself off for more than a decade as being of black-African descent from an ever-shifting range of backgrounds. In graduate school, she told fellow students she was of Algerian origin with a German father. Later, she claimed that she was from the inner-city “hood” with a spiritual kinship to the late rapper Biggie Smalls… Her final self-proclaimed provenance seems to have been the South Bronx slums, where she identified as a “boricua,” or Stateside-dwelling Puerto Rican, whose mother had been a drug addict. She also moonlighted as a salsa-dancing community activist with the tag “Jess La Bombalera” and was videoed at a New York City Council hearing in June 2020 berating the police for violence against “my black and brown siblings.”

In fact, Krug is white, Jewish, and from suburban Kansas City. She attended a Jewish day school growing up and then the preppy Barstow School in Kansas City, where 12th-grade tuition is currently more than $22,000.

Needless to say, things then get a little odd. And rather telling, not least regarding the widespread pretensions and woke neuroticism, and the dismal intellectual standards, of academia’s Clown Quarter.

Seth Barron on the cost of noxious woke pretensions: 

The Department of Education has called Princeton’s bluff on the question of systemic racism, and not a moment too soon. The entire country has been forced to listen, for months now, as a parade of elite institutions—universities, banks, media outlets, a national political party, entire professions—issue laments about systemic American racism and their own complicity in the perpetuation of whiteness. This orgy of recrimination is patently insincere. Does anyone believe these people, or imagine that their contrition is real? Of course not. Qui s’accuse, s’excuse, the French say: who accuses oneself, excuses oneself. The whole rigmarole is a self-justifying performance by whites for an audience of likeminded other whites: beatified souls who have achieved a state of grace. They stand in opposition to bad whites, who refuse to apologise for their privilege.

And Heather Mac Donald on avoided truths:

Among the many calamities of the pandemic, one of the under-reported ones is the sweeping obliteration of social dance, particularly in its most popular form: dancing to the selections of a DJ.

Yes, it’s the ever-groovy Guardian. Specifically, a piece by Tim Lawrence, a professor of Cultural Studies at the University of East London: 

Party culture exists on a continuum alongside other activities whose communally based, psycho-acoustic underpinnings provide participants with a dose of natural serotonin, among them music concerts, theatrical performances, sporting events, religious gatherings, choirs and walks in the park.

In terms of “party culture,” I’m not entirely convinced that natural serotonin has been doing the heavy lifting.

Party culture’s kaleidoscopic, connecting potential arguably outstrips these other experiences in terms of immersion, duration and joy.

With the apparently kaleidoscopic joy-inducing effects of natural serotonin, it’s a wonder anyone bothered with ecstasy, cocaine, and nitrous oxide balloons. A few sentences later, Dr Lawrence links to this piece, also from the Guardian, on unauthorised lockdown-era raves – a source of “transformational meaning,” Dr Lawrence informs us – and in which we’re told about “saucer-eyed teenage girls,” who are also doubtless invigorated by that natural serotonin.

David Mancuso, pioneering host of the Loft in New York, even believed that communal dancing amounted to humankind’s best attempt to tune into the underlying essence of the universe, which was born out of sound and amounted to one big party of constantly, intensely vibrating atoms.

Cosmologists take heed.

The Other Half thinks that some of you may be amused by this. 

Previously. 

Update, via the comments:

Joan asks, drily, “Is it performance art?”

Well, in a manner of speaking, I suppose it is. It’s all rather performative and narcissistic, and the theatrical breathlessness is presumably for the benefit of a like-minded audience – one that won’t find such behaviour strange or unflattering. I mean, if you were actually having some kind of meltdown, an unpremeditated psychological crisis, would your first thought be to film yourself in order to share the screeching with your equally woke peers, and thereby accrue status?

It’s not just the ladies, of course. Quite a few leftist chaps seem a tad unstable too:  

I wrote earlier about trying to express my reasons to my dad in a calm and intellectual manner. I actually thought I had been calm and well-reasoned. I thought I might even be making progress. Today I found out he put a Trump sign in his yard. I got pissed. Really pissed. And I sent him and my mom a text message. Hands shaking, tears in eyes.

From an item titled, rather triumphantly, Today I Gave My Dad A Choice: Trump or His Grandkids and His Son.

Pronouns declared, obviously.

Update 2: 

As with Ms Christina Cauterucci, a “gender and feminism” enthusiast whose Slate article is poked at here, you have to wonder whether fantasies of coercion and sadistic emotional punishment, and blackmailing your own parents in order to purge them of non-leftist views – using the threat of never seeing their grandchildren – is really a sign of a well-adjusted adult. And not, say, someone exhibiting a kind of cult-like behaviour. And remember, these things are announced publicly, with pride. “What a clever and principled leftist I am.”

Further unspoolings can be found here and here. Also, open thread. Share ye links and bicker.

Heather Mac Donald on the new woke rules:

Sunday’s anti-cop riots in Lancaster, Pa., have made the current de facto rules of engagement clear: Officers may never defend themselves against lethal force if their attacker is a minority. They should simply accept being shot or stabbed as penance for their alleged racism.

Mr Ricardo Munoz, 27, the noble, oppressed citizen in whose name our betters rage, can be seen being lively here. Mr Munoz had a history of involvement in stabbing incidents, including the stabbing of women and children, and a history of resisting arrest. 

The stuff of sainthood, clearly.

One could easily get the impression that as a civilisation we’re suffering the equivalent of kidney failure, in that the toxins that inevitably accumulate are no longer being expelled. We even have a loud and influential demographic, including children of the elite, telling us, quite forcibly, that kidney failure is a good thing, something we should want. Such is wokeness.

Update, via the comments:

The implications of the unrest that followed the demise of Mr Munoz fit rather well with an all-too-common strain of leftist thought – or posturing, at least – according to which, we should not defend ourselves against habitual predation and malevolence, even if our lives may be in peril. And according to which, the creatures violating us, treating us as mere prey, people from whom things can be taken, are the ones most deserving of our sympathy and indulgence. Pretentious sympathy, of course. But still. 

See also the second item here, on leftist theories of crime, and the airy pronouncements of Mr Clive Stafford Smith – a man who believes that the wellbeing of burglars is more important than the wellbeing of their numerous victims, especially if the burglar is a “young black person.” And who regards anger at being burgled and the subsequent sense of violation as plebeian and unsophisticated, while disdaining the victims’ expectations of justice as, and I quote, “idiotic attitudes.”

Update 2, via Ed at Instapundit:

Theodore Dalrymple on pretentious guilt and moral grandiosity: 

But posing and posturing have become a mass phenomenon, the tattooing of our time. Of nothing is this more true than contemporary Woke morality. Whereas not long ago young people of the middle classes sought to express their sympathy for the lower and supposedly oppressed orders by imitating their tattoos and way of dress, imitation being the highest form of empathy available to egotists, they now express the same desire by making Wokeness the touchstone of their morality. They think they are rebelling when, of course, they are conforming. They do not realise that it is more difficult, and more courageous, to contradict a friend than to criticise a society.

Douglas Murray on denunciation hysteria and societal malware: 

It is unsustainable that we are held hostage as a nation by a minority of fanatics, who have fanatical views that we have never voted in… You do not have to pay your tithes to Black Lives Matter; you do not have to pay your Danegeld to the latest LGBT thing. You don’t have to do any of this. […]  

I don’t care if [the media] say [Tony Abbott] is a misogynist. I don’t care if they say he’s a homophobe. I don’t care about any of it now and nor should anybody else. They’ve overused their currency. They’ve hyperinflated – we’re in Zimbabwean situation. And it’s time that we say, ‘We don’t care. Your magic spell-words don’t work anymore.’ […] By the way, it has to be said, if you are Kay Burley and watching this, I’ll play that game back to her. 2009, she throttled a female reporter round the neck until the woman was bruised. Okay? Fine, Kay Burley, want to play that game? ‘No-one should appear in a studio with Kay Burley because she’s someone who throttles women ‘til they’re bruised. And if you appear in a studio with her, you approve of the throttling of women.’

And G. Thomas Burgess on the perverse, dystopian outpourings of Ibram X. Kendi: