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Those Poor Darling Thieves
Anthropology Those Poor Darling Thieves

Steal From Them, Not Me

November 24, 2024 82 Comments

Lifted from the comments, a worldview in snapshot form:

I filmed a liberal activist trying to retrieve her iPhone back from the homeless that possibly stole it. She encouraged them to sell anything they steal from “rich scum” but that she’s “nice” and “honest” and needs it back. She told @tarafaul503 and I she won’t call the police pic.twitter.com/STzxXlyDNY

— Kevin Dahlgren 🥾 🥾 (@kevinvdahlgren) November 22, 2024

You see, they’re only supposed to steal from “rich scum.” Not nice people. Say, nice progressive women who are, like, totally cool with the robbing of others. 

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Written by: David
Anthropology Politics Those Poor Darling Thieves

I Know, Let’s All Pretend That Behaviour Doesn’t Matter

November 8, 2023 30 Comments

Lifted from the comments, a difference of opinion:

This is the easiest bullet to bite: yes, I value my stuff more than I value the life of a thief I’ve never even met. https://t.co/h4QVDNz2xX

— wanye (@wanyeburkett) November 7, 2023

As I posted in reply,

Flattening values, such that the criminal and their victims are somehow equal in moral worth, is a staple of progressive schtick. But it seems to me that the decision to try to steal someone’s dog is precisely how you know that that person’s wellbeing is of very low importance.

A slightly different perspective:

The better way to understand this is that the thief himself values your stuff more than his life. He’s the one who made that decision.

If an example of the aforementioned schtick is needed, this comes to mind:

To recap. According to Mr Ford, our “proud SJW,” the lone woman being attacked at a bus stop on her way to work shouldn’t have defended herself – because, we’re told, “If she had let him rob her, even at gunpoint, both likely would have survived.” And apparently, the well-being of the mugger – who was mugging while on probation – trumps any desire for self-defence, even if the victim fears for her life.

At which point, I think one has to ask an obvious question. In the case of the mugger, survived to do what? Continue mugging women, presumably. Which, in turn, raises the question of exactly how many assaults and armed muggings, or worse, a mugger’s survival is worth.

Answers on a postcard, please.

In the archives, you’ll find many variations on this theme. As when we were told – by Minneapolis City Council President Lisa Bender – that a dislike of having your home invaded by feral, malevolent predators, and having the lives of your family put in mortal danger, “comes from a place of privilege.”

Or, this rather nightmarish example of antisocial liveliness:

What would you do in this case?

https://t.co/w2joaaDoSx

— The Post Millennial (@TPostMillennial) September 4, 2023

Following which, I added:

It’s perhaps worth noting that egalitarian assumptions don’t exactly help on this front – say, the belief that such creatures are just like us, only more oppressed, and that their wellbeing is somehow a matter of great importance. A conceit that is not only wrong, and insulting, but which is often disabling when it really matters.

If, for instance, someone with a big, shiny knife is breaking into your home in the middle of the night, you should not, ideally, be distracted by any great concern for whether or not your attempt at self-defence results in them getting injured or ceasing to be. Not least because their ceasing-to-be would be a very good thing. A gift to the world.

Among our betters, however, all manner of contortions can be performed:

Readers may wish to ponder the implicit conceit that the burglars – the ones brandishing carving knives – are the real victims and should therefore be spared any meaningful consequence of their own chosen actions, their own sociopathy. Because, apparently, one should sympathise with the people breaking into one’s home and driving off with one’s stuff. In one’s own car. 

Though perhaps these are skills only available to more elevated beings, including, obviously, Guardian columnists.

Update, via the comments:

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Written by: David
Anthropology Media Politics Those Poor Darling Stabby Types Those Poor Darling Thieves

Elsewhere (302)

November 23, 2020 96 Comments

Stanley Kurtz on tantrums, vanity, and woke pseudo-history:

[Peter] Wood gives us a portrait of 1619’s creator, Nikole Hannah-Jones. A woman who styles herself “the Beyoncé of journalism” acts the part of a diva, and more. Treated by the New York Times, according to Wood, as “exempt from ordinary forms of accountability,” Hannah-Jones didn’t deign to reply to even the most respectful and serious scholarly criticism of her project. She booked herself instead into speaking venues where she was greeted as hero, prophet, or genius. And of course, Hannah-Jones was showered with accolades, including the Pulitzer Prize.

Rudely putting down critics, falsely denying that she’d said things she had demonstrably said, deleting tweets that showed her in a bad light, the behavior that eventually destroyed Hannah-Jones’s credibility was in evidence well before the final collapse. And it was all encouraged by the Times, which treated Hannah-Jones with kid gloves and ignored her critics until its hand was forced. Even when Times magazine editor Jake Silverstein finally answered a critical letter from twelve historians (not the first such letter), that letter’s text was never printed in the magazine.

And Christopher F Rufo on Seattle’s ‘progressive’ alternative to policing and prison:

Though these programmes are ideologically aligned with revolutionary goals, they have failed to serve as practical replacements for the “formal justice system.” In one high-profile case, prosecutors diverted a youth offender named Diego Carballo-Oliveros into a “peace circle” programme, in which non-profit leaders burned sage, passed around a talking feather, and led Carballo-Oliveros through “months of self-reflection.” According to one corrections official, prosecutors and activists paraded Carballo-Oliveros around the city as the “shining example” of their approach. However, two weeks after completing the peace circle programme, Carballo-Oliveros and two accomplices lured a 15-year-old boy into the woods, robbed him, and slashed open his abdomen, chest, and head with a retractable knife.

You see, predatory sociopaths with histories of violence and robbery will be “liberated” by “healing circles” and “narrative storytelling.” Because, we’re assured, these things, when combined with burning sage, will “increase empathy.”

As usual, feel free to add your own links and snippets, on any subject, in the comments.

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Written by: David
Academia Anthropology Dating Decisions Free-For-All Reheated Those Poor Darling Thieves

Reheated (58)

April 29, 2020 41 Comments

For newcomers and the nostalgic, more items from the archives:

Don’t Oppress My People With Your Public Libraries.

Woke librarian denounces “so-called ‘knowledge’” of pale people. 

Ms Leung airs her distaste for “white men ideas” – as if they had been uniform across continents and throughout history – while reminiscing about attending a “white AF conference” two years earlier. I was unsure what the “AF” might refer to and searched for some literary or scholarly explanation. It then occurred to me that a “white AF conference” is, to borrow the woke vernacular, a white as fuck conference. Which is how not-at-all-racist academic librarians convey their thoughts, apparently.

It’s Petty When It Happens To Someone Else.

Atlantic columnist Lauren Smiley excuses chronic thievery via rhetorical limbo-dancing.

Ms Fairley – who invokes racism as a cause of her local notoriety, and whose extensive cache of stolen belongings included other people’s credit cards – is described to us at length and in the softest possible light. We learn of her dysfunctional upbringing, her struggles with a mouldy apartment, and her various drug habits, including “trekking daily to a methadone clinic” – a heroic feat, apparently. Ms Fairley’s failure to attend numerous court dates – for petty theft, mail theft, receiving stolen property, possession of heroin, and child endangerment – is, we learn, due to her having “a lot going on” in her life. In at least one instance, it turns out that what was going on was stealing from a resident she’d previously targeted and who, while being robbed again, was waiting to see Ms Fairley appear in court.

Your Standards Are Holding You Back.

Brooklynite lefties launch socialist-only dating platform. Things do not go well.

Ms Isser’s indignation at the thought of socialist women being romantically shunned, even by fellow socialists, was aired in December in a Twitter howling session, during which extensive use was made of exclamation marks. After much exasperated rumbling, Ms Isser concluded that the fault must lie solely with men, and that “straight men are shallow and sexist even when they’re socialists.” Thereby proving that, contrary to legend, ladies of the left are in no way high-maintenance or difficult to please.

There’s more, should you crave it, in the greatest hits. Also, open thread.

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Written by: David
Anthropology Policing Politics Those Poor Darling Thieves

It’s Petty When It Happens To Someone Else

November 4, 2019 107 Comments

Currently, 17 percent of American homeowners have a smart video surveillance device, and unit sales are expected to double by 2023… The popularity of these devices has led to the “porch pirate gotcha” film genre, a sort of America’s Funniest Home Videos of petty crime.

In the pages of The Atlantic, our sympathies are solicited. Though not for the people being robbed, of course:

The first time Ganave Fairley got busted for stealing a neighbour’s Amazon package, she was just another porch thief unlucky to be caught on tape.

The words first time and unlucky should perhaps be borne in mind.

The deliveries that were dropped daily on her neighbours’ porches caught her attention. At that point, she didn’t know about the cameras or [neighbourhood watch app] Nextdoor. In the months that followed, the police would find a cache of the neighbours’ belongings and mail in her possession… Her sister told me that Fairley generally sold the packages “for a little bit of nothing, just to get high.”

I sense that some of you may not be feeling overly sympathetic.

Ms Fairley – who invokes racism as a cause of her local notoriety, and whose extensive cache of stolen belongings included other people’s credit cards – is described to us at length and in the softest possible light. We learn of her dysfunctional upbringing, her struggles with a mouldy apartment, and her various drug habits, including “trekking daily to a methadone clinic” – a heroic feat, apparently. Ms Fairley’s failure to attend numerous court dates – for petty theft, mail theft, receiving stolen property, possession of heroin, and child endangerment – is, we learn, due to her having “a lot going on” in her life. In at least one instance, it turns out that what was going on was stealing from a resident she’d previously targeted and who, while being robbed again, was waiting to see Ms Fairley appear in court.

The fact that Ms Fairley is gay is mentioned too, as if that were somehow relevant or an explanation for credit card fraud and chronic thieving. We’re also told, touchingly, that she has “family members’ names tattooed on her neck.”

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Written by: David

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In which we marvel at the mental contortions of our self-imagined betters.