Stanley Kurtz on tantrums, vanity, and woke pseudo-history:

[Peter] Wood gives us a portrait of 1619’s creator, Nikole Hannah-Jones. A woman who styles herself “the Beyoncé of journalism” acts the part of a diva, and more. Treated by the New York Times, according to Wood, as “exempt from ordinary forms of accountability,” Hannah-Jones didn’t deign to reply to even the most respectful and serious scholarly criticism of her project. She booked herself instead into speaking venues where she was greeted as hero, prophet, or genius. And of course, Hannah-Jones was showered with accolades, including the Pulitzer Prize.

Rudely putting down critics, falsely denying that she’d said things she had demonstrably said, deleting tweets that showed her in a bad light, the behavior that eventually destroyed Hannah-Jones’s credibility was in evidence well before the final collapse. And it was all encouraged by the Times, which treated Hannah-Jones with kid gloves and ignored her critics until its hand was forced. Even when Times magazine editor Jake Silverstein finally answered a critical letter from twelve historians (not the first such letter), that letter’s text was never printed in the magazine.

And Christopher F Rufo on Seattle’s ‘progressive’ alternative to policing and prison:

Though these programmes are ideologically aligned with revolutionary goals, they have failed to serve as practical replacements for the “formal justice system.” In one high-profile case, prosecutors diverted a youth offender named Diego Carballo-Oliveros into a “peace circle” programme, in which non-profit leaders burned sage, passed around a talking feather, and led Carballo-Oliveros through “months of self-reflection.” According to one corrections official, prosecutors and activists paraded Carballo-Oliveros around the city as the “shining example” of their approach. However, two weeks after completing the peace circle programme, Carballo-Oliveros and two accomplices lured a 15-year-old boy into the woods, robbed him, and slashed open his abdomen, chest, and head with a retractable knife.

You see, predatory sociopaths with histories of violence and robbery will be “liberated” by “healing circles” and “narrative storytelling.” Because, we’re assured, these things, when combined with burning sage, will “increase empathy.”

As usual, feel free to add your own links and snippets, on any subject, in the comments.

Heather Mac Donald on the new woke rules:

Sunday’s anti-cop riots in Lancaster, Pa., have made the current de facto rules of engagement clear: Officers may never defend themselves against lethal force if their attacker is a minority. They should simply accept being shot or stabbed as penance for their alleged racism.

Mr Ricardo Munoz, 27, the noble, oppressed citizen in whose name our betters rage, can be seen being lively here. Mr Munoz had a history of involvement in stabbing incidents, including the stabbing of women and children, and a history of resisting arrest. 

The stuff of sainthood, clearly.

One could easily get the impression that as a civilisation we’re suffering the equivalent of kidney failure, in that the toxins that inevitably accumulate are no longer being expelled. We even have a loud and influential demographic, including children of the elite, telling us, quite forcibly, that kidney failure is a good thing, something we should want. Such is wokeness.

Update, via the comments:

The implications of the unrest that followed the demise of Mr Munoz fit rather well with an all-too-common strain of leftist thought – or posturing, at least – according to which, we should not defend ourselves against habitual predation and malevolence, even if our lives may be in peril. And according to which, the creatures violating us, treating us as mere prey, people from whom things can be taken, are the ones most deserving of our sympathy and indulgence. Pretentious sympathy, of course. But still. 

See also the second item here, on leftist theories of crime, and the airy pronouncements of Mr Clive Stafford Smith – a man who believes that the wellbeing of burglars is more important than the wellbeing of their numerous victims, especially if the burglar is a “young black person.” And who regards anger at being burgled and the subsequent sense of violation as plebeian and unsophisticated, while disdaining the victims’ expectations of justice as, and I quote, “idiotic attitudes.”

Update 2, via Ed at Instapundit: