Meanwhile, in theological news:

He describes drag as a spiritual experience that allows him to connect with God. “Drag allows me to process the mystery of myself, the mystery of God, the mystery of love, and the mystery of pain,” he said. “When I walk the streets in six-inch heels and wear four pounds of hair, double-stacked wigs, the power which lies within my mystery is released into the world.”

When not releasing his mystery into the world, associate pastor Mr Isaac Simmons, aka Ms Penny Cost, performs slam poetry.

Also, open thread.  

At the switched-on woke paradise of Ontario’s Western University:

Western initially stood firm in keeping the picture up, noting it “understood ‘how complex and intersectional this topic is’ and that the ‘imagery may be upsetting to some Muslims.’” However, Associate Vice President of Equity, Diversity and Inclusion, Opiyo Oloya, announced on Wednesday the picture had been removed.

The pecking order of victimhood is still, it seems, under construction.

Update, two more via the comments:

It’s perfectly straightforward and nothing could ever go wrong.

Setting aside the practical, structural shortcomings of polyamorous entanglements, and the likelihood of insecurity and resentment, there’s also the fact that such arrangements tend to attract a very high concentration of, shall we say, psychologically marginal people. By which I mean, the kinds of people one wouldn’t generally wish to be in an intimate relationship with. Say, the kinds of people who need you to know just how fascinating and complicated their sexual arrangements are, and by extension how fascinating and complicated they themselves must be.

Hey, kids! Come to the library for Pokémon, Lego… and drag queens.

I’m still not sure why proximity to drag queens – i.e., men performing grotesque parodies of women – is supposed to be both imperative and affirming for toddlers. But apparently these things are somehow aspirational and representative, a role model for later adulthood. As if cartoonish transvestism were an unassailable, not-at-all-insulting shorthand for being gay. As if “story time drag queens,” a remarkable number of whom turn out to be registered sex offenders – three in Texas alone – were natural objects of kinship. As if being lurid and grotesque, or mentally ill, would be an obvious ambition. A way to feel good about oneself.

Also, open thread.

At the Waltham Forest Pride March – “a celebration of diversity” in “one of London’s most diverse boroughs,” and where “London’s first rainbow bus shelter” is doubtless an object of pilgrimage – a multicultural dilemma is caught on camera.

Via Holborn.

Again, via Darleen in the comments:

It’s as if the movie Inherit the Wind had a different ending.

She’s referring to this intriguing academic development: 

Instructors at a prominent university in Australia have been warned not to lecture on the natural historical record of that country; instead, they should teach a creation narrative regarding the origin of indigenous Australian people. Lecturers at the University of New South Wales “have been warned off making the familiar statement in class that ‘Aboriginal people have been in Australia for 40,000 years’,” The Australian reports. Instead, they should state that “Aborigines have been here ‘since the beginning of the Dreaming/s’ because this ‘reflects the beliefs of many Indigenous Australians that they have always been in Australia, from the beginning of time, and came from the land’.”

It seems we’ve gone from “The aboriginal population is primitive and unable to think rationally about things,” which is a sentiment to be denounced, especially in academia, and progressed to “We must treat the aboriginal population as if it were primitive and unable to think rationally about things.” Which, apparently, is something to be applauded. Especially in academia.

Meanwhile, in the world of clown-shoe education: 

Saying “God bless you” after someone sneezes is listed as a microaggression on a lengthy “anti-oppression” guide posted online by Simmons College. “This guide is intended to provide some general information about anti-oppression, diversity, and inclusion as well as information and resources for the social justice issues key to the Simmons College community,” it states, adding “this guide is by no means exhaustive.”

It does, however, have eight subsections and contains links to over 100 further sources of recreational agonising. Because the fever dream must never end. 

Apparently, the sneezing thing is fraught with oppressive potential because it implies an “assumption of one’s own religious identity as the norm,” and “conveys one’s perception that everyone is Christian.” (There is as yet no word on the injurious effects of greetings and gestures favoured by other religious groups, or on how offended one should be when, following a sneeze, someone says sahha or yarhamukom-Allah.) And that time when I sneezed in the checkout queue in a Marks & Spencer Food Hall and the lady behind me instinctively said “Bless you,” what she really meant, obviously, is “Convert to the one true faith or may The Lord damn your heathen carcass.”

Given the university’s Augean mission to catalogue and denounce all possible sin, however small and theoretical, it’s perhaps unsurprising that the act of compiling lists of things to complain about has itself proved problematic. Specifically,  

Labelling oppression with “phobia” suffixes is harmful, 

And so,

The guide’s authors explain that they replaced the typical suffix “phobia,” such as Islamophobia, with the term “misia,” because the term “phobia” is offensive to people with phobias.

At which point, the very fabric of spacetime began to boil.