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Anthropology Time for some thoughts on crime. From the pages of the Guardian:
Having my home invaded left me anxious and angry, but so did the calls to lock up the children who did it.
Being a Guardian contributor, the author, Ms Anna Spargo-Ryan, a resident of Melbourne, is of course conflicted. Her feelings, it turns out, are something of a tangle. We’re told of the uncontrollable shaking, the shattered sense of safety, the fear for a missing cat, and the experience of subsequently finding items of stolen clothing discarded in the street. “I am so frightened,” says our columnist:
These fuckers have me jumping at shadows. Every sound is someone breaking in.
All understandable, and far too commonplace. And yet, simultaneously, the experience is dismissed by the author as one of being merely “inconvenienced for a few days.” “The relative impact of this one night on the whole of my life is nothing compared to setting up a child to reoffend,” says she.
Messages, I think, that are ever so slightly mixed.
Before we go any further, I should point out that the words child and children, used throughout the piece, may be a tad misleading, as the identities of the burglars – who stole, among other items, knives, keys, jewellery, a wallet, and a car – have, at the time of writing, not been shared, or, one assumes, determined. The culprits, who presumably still roam free, are assumed to be teenagers, out for an invigorating spree of robbery and joyriding.
And the word child is so much fluffier. Ah, bless those rosy cheeks.
I stumbled across this tweet by American Conservative editor Helen Andrews, in which she remarks on pausing her commute at the local Metro, in Washington, DC, and counting the number of fare-dodgers that could be spotted within a five-minute period. An exercise she repeated, with an average of 22 fare-dodgers and a peak of 40. In five minutes.
What stood out, however, were the tweeted replies, often from blue-ticked progressives and self-styled creatives with many flags in their bios, and ostentatious pronouns, and which conveyed a kind of pre-emptive disapproval of any thoughts along such lines.
“Do you literally have nothing better to do?” asked one film and TV director, adding, “Why don’t you stand outside a bank and interview business owners who steal wages from hourly employees?” Some insisted that an escalation of fare-dodging has no victims or unhappy social effects, and that fares are a “classist, racist” assault on “poor and BIPOC folks.” Others, including lecturers and lawyers, added “who cares?” or deployed the terms “narc” and “snitch,” again suggesting that certain observations are not to be aired. One “Oscar-nominated screenwriter” expressed his “exhausted rage” at such things being noticed at all.
The general theme of the replies, and the air of annoyance, reminded me of Ms Claudia Balducci, a woman responsible for Seattle’s public transport network. Faced with evidence that up to 70% of passengers are now freeloading with impunity, Ms Balducci replied:
People are feeling more welcome on our system and less afraid to use it because there’s less of a fear of fare enforcement.
Which is progress, apparently. An achievement unlocked.
Update, via the comments:
In other news:
Grown men in children’s clothes hanging around schools is not acceptable.
The lady quoted above is referring to this ongoing adventure in sensitivity and tolerance:
A man in Essex county, England, is causing concern amongst locals, especially parents, after being spotted loitering near children’s schools while wearing a schoolgirl uniform. In response to complaints, Essex Police is insisting the man “does not pose a risk,” and has warned the public against sharing photos of him on social media.
Quite how the lack of risk was determined has not been made clear by the police. And as one might imagine, many parents, and schoolgirls, aren’t entirely thrilled to find said gentleman on the bus used by the girls to get to and from school, and loitering near their school, repeatedly, while wearing their school’s uniform, complete with stockings, a pleated skirt, and what appears to be a wig.
Consider this an open thread.
Via the Canadian Broadcasting Corporation, I bring you bondage news:
As I took the decorations off my artificial Christmas tree and put them away, I found myself mulling over new year’s resolutions… Carefully handling each branch, I snipped away at the wires and started feeling for this tree. With each snip and painstaking unwinding, I recognised that I was releasing the tree from the bondage of appearance and glitter.
The bondage of glitter, I mean.
As an Anishinaabekwe, I am most at home among my mitig (tree) relatives. So when one is brought into my home, I feel like I’m welcoming family. I live by the beliefs and values that I’ve been taught: that I have a relationship with everything around me — the flying beings, the growing beings, the swimming beings, the four-legged beings and the rooted beings.
And the mass-produced plastic trees.

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