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Anthropology Politics Those Poor Darling Thieves

I Know, Let’s All Pretend That Behaviour Doesn’t Matter

November 8, 2023 30 Comments

Lifted from the comments, a difference of opinion:

This is the easiest bullet to bite: yes, I value my stuff more than I value the life of a thief I’ve never even met. https://t.co/h4QVDNz2xX

— wanye (@wanyeburkett) November 7, 2023

As I posted in reply,

Flattening values, such that the criminal and their victims are somehow equal in moral worth, is a staple of progressive schtick. But it seems to me that the decision to try to steal someone’s dog is precisely how you know that that person’s wellbeing is of very low importance.

A slightly different perspective:

The better way to understand this is that the thief himself values your stuff more than his life. He’s the one who made that decision.

If an example of the aforementioned schtick is needed, this comes to mind:

To recap. According to Mr Ford, our “proud SJW,” the lone woman being attacked at a bus stop on her way to work shouldn’t have defended herself – because, we’re told, “If she had let him rob her, even at gunpoint, both likely would have survived.” And apparently, the well-being of the mugger – who was mugging while on probation – trumps any desire for self-defence, even if the victim fears for her life.

At which point, I think one has to ask an obvious question. In the case of the mugger, survived to do what? Continue mugging women, presumably. Which, in turn, raises the question of exactly how many assaults and armed muggings, or worse, a mugger’s survival is worth.

Answers on a postcard, please.

In the archives, you’ll find many variations on this theme. As when we were told – by Minneapolis City Council President Lisa Bender – that a dislike of having your home invaded by feral, malevolent predators, and having the lives of your family put in mortal danger, “comes from a place of privilege.”

Or, this rather nightmarish example of antisocial liveliness:

What would you do in this case?

https://t.co/w2joaaDoSx

— The Post Millennial (@TPostMillennial) September 4, 2023

Following which, I added:

It’s perhaps worth noting that egalitarian assumptions don’t exactly help on this front – say, the belief that such creatures are just like us, only more oppressed, and that their wellbeing is somehow a matter of great importance. A conceit that is not only wrong, and insulting, but which is often disabling when it really matters.

If, for instance, someone with a big, shiny knife is breaking into your home in the middle of the night, you should not, ideally, be distracted by any great concern for whether or not your attempt at self-defence results in them getting injured or ceasing to be. Not least because their ceasing-to-be would be a very good thing. A gift to the world.

Among our betters, however, all manner of contortions can be performed:

Readers may wish to ponder the implicit conceit that the burglars – the ones brandishing carving knives – are the real victims and should therefore be spared any meaningful consequence of their own chosen actions, their own sociopathy. Because, apparently, one should sympathise with the people breaking into one’s home and driving off with one’s stuff. In one’s own car. 

Though perhaps these are skills only available to more elevated beings, including, obviously, Guardian columnists.

Update, via the comments:

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Reading time: 6 min
Written by: David
Anthropology Free-For-All You Can't Afford My Radical Life

Rules For Thee

November 4, 2023 44 Comments

Lifted from the comments, an item you may have missed.

In our discussion about The Activist-Wanker Caste and its signature disdain for reciprocation, I wrote:

I suppose some people are all but destined to join apocalyptic cults. It isn’t too hard to see the appeal of the fervour and license of a new-found religion – conveniently stripped of those annoying restrictions on one’s own behaviour. Only the behaviour of others.

Well, sometimes an example of what you’re talking about comes along that seems almost too on-the-nose. Specifically,

A judge has refused to delay the trial of Just Stop Oil protesters charged with storming a West End performance of Les Misérables after one of the defendants said she was flying to India.

No, really.

It turns out that Ms Lydia Gribbin, one of the five protestors, had assumed that only other people’s lifestyles should be curtailed, that only other people’s plans can be thwarted with impunity.

Update, via the comments:

I was reminded of this post from deep in the archives, in which former Guardian columnist Mr Sunny Hundal boasted of his support for Plane Stupid, an activist group whose members vandalised airports and obstructed runways, disrupting the journeys of thousands of would-be passengers. A group whose pronouncements included “Aviation is mostly unnecessary.”

Mr Hundal wanted us to know that,

Environmental issues is one area where I don’t yield much, and frankly when people snort angrily about Plane Stupid that gives me even more pleasure.

Though not, I suspect, quite as much pleasure as his own extensive air travel adventures – flying halfway around the planet, twice, to India then California – adventures that were excitedly announced shortly before his declaration of support for Plane Stupid: “Honestly, I love these guys.”

FredTheFourth adds,

They clearly can’t be shamed.

Well, it helps to bear in mind that such ostentatious pieties are very often a kind of camouflage for quite vain and obnoxious people. People whose own hypocrisies and dishonesties, however glaring, do not appear to embarrass them, or alter their behaviour. Consequently, yes, they’re difficult to shame.

They’re the kind of unspanked little tossers who gleefully vandalise petrol stations, rendering them unusable, while applauding themselves, and who conflate “not being heard” with not being obeyed. The kind of preening dolts who film themselves pouring oil onto busy roads, an act morally analogous to sabotaging the brakes of random cars and motorbikes.

This is who they are.

These are people for whom vandalising art galleries, with hammers, and physically obstructing thousands of people, including emergency vehicles, for hours, and doing it over and over again – is somehow “peaceful,” benign, and terribly high-minded.

From here, it looks more like a narcissist’s power game, a kind of recreational sociopathy. I mean, if someone gets their jollies from screwing over random people and watching their victims’ exasperation and pleading – if that’s what makes our mighty warriors feel powerful and important – then the term recreational sociopathy does not seem inapt.

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Written by: David
Anthropology Free-For-All Politics

Our Betters At Large

November 1, 2023 44 Comments

Incoming plot twist:

A woman who organised the Black Lives Matter protest that toppled the statue of Edward Colston has been jailed after spending more than £30,000 donated to a youth charity on Ubers, an iPhone and computer, beauty products and takeaways.

I’ll give you a moment to steady yourselves. What with the shock and all.

Ms Xahra Saleem, formerly Yvonne Maina, is a co-founder of the activist group All Black Lives Bristol, and was hailed by Rife magazine as one of Bristol’s “most influential under-30s.” Ms Saleem’s merry band of megaphone-waving statue-topplers have been the subject of endless gushing and deferential commentary, with the local university subsequently promising to “decolonise” All Of The Oppressive Things.

Discarded placards and assorted detritus from the group’s protests were fondled reverentially by staff of the local museum and stored for later worship as holy artefacts.

Ms Saleem’s trajectory of righteousness will, one assumes, also be a subject of study by tomorrow’s progressive devotees:

Alistair Haggerty, for the prosecution, told Bristol crown court that £32,344 was raised by the GoFundMe page from 588 donations. He said the youth group was unable to open a business bank account during the pandemic, so a decision was made for the money to be held in Saleem’s personal account. “It was a sign of how much she was trusted,” Haggerty said.

To borrow from Father Ted, the money was just resting in her account.

Between July 2020 and June 2021 Saleem spent the money on a new iPhone and iMac computer, hair and beauty products, Amazon purchases, clothes, taxis, takeaways, and general lifestyle expenses.

Those general lifestyle expenses included Uber taxi rides totalling £5,800, spent in a mere eleven months, and a remarkable amount of hairstyling. Readers may wish to ponder the degree to which disparities in life outcomes, which so animate Ms Saleem’s organisation, may be explained by Ms Saleem’s own frivolous spending choices and the mindset they imply.

In April 2021, the other directors of [Bristol youth group] Changing Your Mindset asked Saleem to transfer the donated money into a new business account they had set up.

At which point, as you’d imagine, some awkwardness ensued:

Saleem told them various lies about why she could not transfer the money, including that Black Lives Matter had advised her not to because “some of the people the charity had worked with had made homophobic comments.”

No laughing at the back.

Subsequently quizzed on her prodigious appropriation of other people’s money, Ms Saleem explained,

my brain spent it.

And, somewhat belatedly, apologies were offered.

In the email she said: “I am so sorry. I am trying to understand my actions as well. I take full responsibility… as my actions have consequences, I don’t want to pardon myself from them.” Saleem told the directors she would go to the police that day.

Dramatic pause.

She failed to do so.

Ms Saleem can be seen here, suitably shrouded in piety, shortly before being sentenced to two and a half years in prison.

Also, open thread. Share ye links and bicker.

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Written by: David
Anthropology Behold My Massive Lobes Free-For-All

Broadcasting An Attitude

October 22, 2023 52 Comments

And then acting all surprised. Via the comments, a conundrum for our times:

Hire or fire? 🔥 pic.twitter.com/6RdKKS4heF

— 🌈 Tess T. Eccles-Brown, PhD (@TTEcclesBrown) October 21, 2023

In the comments, Jen replies,

Never mind the ‘f*ggot’ necklace, the bullring might as well say MASSIVE LIABILITY, DO NOT EMPLOY.

The above does seem to be yet another variation of, “I’ve chosen to send a round-the-clock provocative, anti-social message. Why are people noticing my round-the-clock provocative, anti-social message?”

And when someone, a supposed adult, goes out of their way to announce that they have the mindset of a resentful, unhappy teenager, it seems wise to register that message and to respond accordingly. Say, by hiring someone else.

From deep in the archives, this came to mind:

And so we’re expected to believe that Mr Clark, who chose to make a bold statement by deliberately stretching and deforming his earlobes – to the extent that a jar of instant coffee could almost fit through the holes – is somehow being wronged, indeed oppressed, when, during job interviews, potential employers notice – and find inappropriate – the bold statement that he’s chosen to make.

Having decided at university to scandalise the less daring whenever in public, he now seems surprised when those same less daring people make choices of their own, i.e., not to hire him. But aren’t their raised eyebrows and looks of disgust what he wanted all along? 

The archived post, linked above, prompted a long and lively discussion in which we noticed the number of Observer readers who feel that Mr Clark and other body-modification enthusiasts are entitled to be hired regardless of how they present themselves to an employer (and to that employer’s customers). As if contrarian choices should never have real-world consequences of an unflattering kind. As if actively choosing to make one’s chances of employment slimmer and more perilous were a thing to be both applauded and rewarded.

Update, via the comments:

Regarding our aggrieved FedEx employee, sk60 adds,

So can I wear a ‘f*ggot’ necklace to work? How about one that says ‘n*gger’…?

To which, Old Glyn replies, drily,

Only if you identify as ‘black.’

It might, I think, be amusing to watch the FedEx HR department trying to devise coherent rules as to which employees are allowed to wear such items, and which aren’t, based on the employee’s melanin levels and sexual inclinations. And then having to factor in whether any given customer, of any hue and/or inclination, might find such items equally charming when being handed their parcels.

Readers may also wish to ponder the apparent need to share such adornment dramas with the world, with random strangers, via social media. As if one were the subject of a gripping documentary series. Or a reality-TV star, albeit on a budget. And so, our supposedly downtrodden exhibitionist boasts of defying his employer in a TikTok video that can easily be found by said employer.

Which prompts the thought that, for some, the need for drama and attention, and contrived victimhood, may trump the more mundane need for employment, at least for a while. And should our hero’s employment consequently be discontinued, we can presumably look forward to more videos professing new heights of martyrdom.

Also, open thread. Share ye links and bicker.

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Written by: David
Anthropology Art Free-For-All

I Laughed And I’m Not Sorry

October 4, 2023 47 Comments

Currently doing the rounds, The late Norman Rockwell depicts Modern America:

Oh, there’s more. Not all of it savoury.

Update, via the comments:

There’s some discussion below about the aforementioned unsavoury content – the anti-Semitism and so forth. I did wonder about whether or not to link to the full selection, or what I assume is the full selection. But on balance, better to have the wider context, I think. Regulars of this site are, after all, grown-ups and can make up their own minds without my hand-holding.

And in case it needs pointing out, the basic juxtaposition that runs throughout the series – those jarring ideals – does rather throw into relief some fashionable assumptions of our time. The Forties’ suits with pronoun pins, the applauded looting, classroom violence, transgender sports, the Pride-obsessed educators with big, phallic balloons, etc. There is, I think, a certain… resonance.

The Rockwell aesthetic and period setting invites the viewer to imagine how one’s grandparents or great-grandparents might have reacted if faced with our time’s more modish pieties. A borderless, degenerate, bug-eating dystopia in which childhood is bureaucratically sexualised, and in which sporting unfairness and feral selfishness are met, by our betters, with pretentious approval. It’s very now.

Also, open thread.

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Written by: David
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In which we marvel at the mental contortions of our self-imagined betters.