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Anthropology
Academia Anthropology Politics

Vacancy Announced

November 26, 2023 43 Comments

Attention, dear readers. I bring you a chance to participate in a cosmic drama, to facilitate utopia. A godless heaven here on Earth. Specifically, do you know of any “artists and visionaries,” or people “good at spreadsheets”? Because there may be a job going, come the revolution:

This comrade who is studying to become a teacher says that a revolution is ready to happen in America. She provides a lengthy to-do list for the revolution. On that list is daycare and historians, “who can help us understand what has happened and what's going to happen.” pic.twitter.com/2uRDlq75we

— Inside The Classroom (@EITC_Official) November 26, 2023

I’m guessing the revolutionary catering is already taken care of.

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Written by: David
Anthropology Food and Drink Politics

Already Broken

November 15, 2023 77 Comments

Margot, seen below, is a “nutrition counsellor.” She is “root-cause and system focussed.” Oh, and she has some questions:

What do we eat during the revolution?

Turns out you can’t smash capitalism and agitate the proletariat without a solid meal plan.

Tiktok commies are doing revolution meal prep, I am dying 💀😂

You cannot make this up. pic.twitter.com/2OYFD6A2NP

— Right Side of History™️ (@xxclusionary) November 15, 2023

“We can fight with our food,” says she.

I wanna discuss and explore with you what, er, how we divest from capitalism while balancing, and, er, while getting adequate nutritional needs. We’re not gonna burn out this time. We’re not gonna let the resistance break us. 

Bridge crossed, methinks.

Update, via Mr Muldoon in the comments:

Apparently, the revolution will be fuelled by cashew milk and vegan pseudo-cheese. Because as capitalism is toppled, and amid the riots and burning cars, there will, it seems, be space for neurotic niche cuisine.

Update 2:

NielsR adds,

Sounds pretty bourgeois to be telling the proles what their nutritional needs are.

I suspect that the fantasy of being in charge and important, of correcting others amid some cosmic drama, is very much the appeal. It’s the standard pattern of the type. And Margot, dear Margot, is very much of a type.

And so, while her comrades “break capitalism” and “abolish” prison, and as violent criminals roam the streets unmolested, Margot will be instructing the little people on how to dry pepper seeds and how to wash foraged bin scraps in vinegar to remove any trace of those nasty pesticides. And I doubt that this fantasy, this contrived, absurd mindset, is amenable to realism or logic, or any kind of correction. It’s probably best considered as a case of bad wiring.

Margot and her peers, these psychologically precarious young women – all of a remarkably narrow social class – are, they tell us, the ones who will be “moving the world forward.” And they’ll bestow this gift, this glorious transformation, by “coaching people in how to eat from a revolutionary and resistance standpoint,” and by making endless TikTok videos about themselves and their cultivated mood disorders.

Assuming, that is, that the proletariat are tempted by the prospect of economic ruin, roaming gangs of muggers and rapists, and evenings spent washing other people’s bin contents.

Somewhat related.

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Written by: David
Anthropology Free-For-All Parenting Politics

She Should “Just Be Able To Have” Things

November 14, 2023 61 Comments

Via Mr Muldoon in the comments, umbrage is detected:

I've been saying it forever: they're upset that they've been asked to participate in their own survival. No clearer distillation of the worldview than here. https://t.co/QRawwks7eU

— wanye (@wanyeburkett) November 13, 2023

As this chap quips in reply,

Like, I get that someone has to work for society to function, but why does it have to be me?

And this one,

A lot of complaints about capitalism are more properly bug reports to God.

Update, via the comments:

Rafi adds,

I like that you tagged this ‘parenting’.

Well, addressing the matter earlier might have spared our unhappy madam a lot of pierced and tattooed grumpiness.

There is, of course, plenty of scope for grumbling about the seemingly endless range of things that can be taxed. And existential angst – or existential pouting – can be difficult to avoid, the human condition being what it is. See the aforementioned “bug reports to God.” But the emotional assumption that Things Should Just Be There For Me, Forever, In Unlimited Quantities™ is, I think, something best addressed before one’s children venture out into the world.

Children who, as adults, may then make TikTok videos of themselves bemoaning the fact that they aren’t simply being given a free house, and free food, and a free car, and free petrol for the free car. Children who, as adults, may then seem genuinely bewildered by the prospect of being responsible for the feeding and clothing of any children that they, in turn, might have.

Another thing occurs to me. If pretty much everything you need, or want, should just somehow be there anyway, on an indefinite basis, via some oddly unarticulated rearrangement of the universe, then it’s not obvious how gratitude might fit into such a mindset.

Also, open thread.

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Written by: David
Anthropology Politics Those Poor Darling Thieves

I Know, Let’s All Pretend That Behaviour Doesn’t Matter

November 8, 2023 30 Comments

Lifted from the comments, a difference of opinion:

This is the easiest bullet to bite: yes, I value my stuff more than I value the life of a thief I’ve never even met. https://t.co/h4QVDNz2xX

— wanye (@wanyeburkett) November 7, 2023

As I posted in reply,

Flattening values, such that the criminal and their victims are somehow equal in moral worth, is a staple of progressive schtick. But it seems to me that the decision to try to steal someone’s dog is precisely how you know that that person’s wellbeing is of very low importance.

A slightly different perspective:

The better way to understand this is that the thief himself values your stuff more than his life. He’s the one who made that decision.

If an example of the aforementioned schtick is needed, this comes to mind:

To recap. According to Mr Ford, our “proud SJW,” the lone woman being attacked at a bus stop on her way to work shouldn’t have defended herself – because, we’re told, “If she had let him rob her, even at gunpoint, both likely would have survived.” And apparently, the well-being of the mugger – who was mugging while on probation – trumps any desire for self-defence, even if the victim fears for her life.

At which point, I think one has to ask an obvious question. In the case of the mugger, survived to do what? Continue mugging women, presumably. Which, in turn, raises the question of exactly how many assaults and armed muggings, or worse, a mugger’s survival is worth.

Answers on a postcard, please.

In the archives, you’ll find many variations on this theme. As when we were told – by Minneapolis City Council President Lisa Bender – that a dislike of having your home invaded by feral, malevolent predators, and having the lives of your family put in mortal danger, “comes from a place of privilege.”

Or, this rather nightmarish example of antisocial liveliness:

What would you do in this case?

https://t.co/w2joaaDoSx

— The Post Millennial (@TPostMillennial) September 4, 2023

Following which, I added:

It’s perhaps worth noting that egalitarian assumptions don’t exactly help on this front – say, the belief that such creatures are just like us, only more oppressed, and that their wellbeing is somehow a matter of great importance. A conceit that is not only wrong, and insulting, but which is often disabling when it really matters.

If, for instance, someone with a big, shiny knife is breaking into your home in the middle of the night, you should not, ideally, be distracted by any great concern for whether or not your attempt at self-defence results in them getting injured or ceasing to be. Not least because their ceasing-to-be would be a very good thing. A gift to the world.

Among our betters, however, all manner of contortions can be performed:

Readers may wish to ponder the implicit conceit that the burglars – the ones brandishing carving knives – are the real victims and should therefore be spared any meaningful consequence of their own chosen actions, their own sociopathy. Because, apparently, one should sympathise with the people breaking into one’s home and driving off with one’s stuff. In one’s own car. 

Though perhaps these are skills only available to more elevated beings, including, obviously, Guardian columnists.

Update, via the comments:

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Written by: David
Anthropology Free-For-All You Can't Afford My Radical Life

Rules For Thee

November 4, 2023 44 Comments

Lifted from the comments, an item you may have missed.

In our discussion about The Activist-Wanker Caste and its signature disdain for reciprocation, I wrote:

I suppose some people are all but destined to join apocalyptic cults. It isn’t too hard to see the appeal of the fervour and license of a new-found religion – conveniently stripped of those annoying restrictions on one’s own behaviour. Only the behaviour of others.

Well, sometimes an example of what you’re talking about comes along that seems almost too on-the-nose. Specifically,

A judge has refused to delay the trial of Just Stop Oil protesters charged with storming a West End performance of Les Misérables after one of the defendants said she was flying to India.

No, really.

It turns out that Ms Lydia Gribbin, one of the five protestors, had assumed that only other people’s lifestyles should be curtailed, that only other people’s plans can be thwarted with impunity.

Update, via the comments:

I was reminded of this post from deep in the archives, in which former Guardian columnist Mr Sunny Hundal boasted of his support for Plane Stupid, an activist group whose members vandalised airports and obstructed runways, disrupting the journeys of thousands of would-be passengers. A group whose pronouncements included “Aviation is mostly unnecessary.”

Mr Hundal wanted us to know that,

Environmental issues is one area where I don’t yield much, and frankly when people snort angrily about Plane Stupid that gives me even more pleasure.

Though not, I suspect, quite as much pleasure as his own extensive air travel adventures – flying halfway around the planet, twice, to India then California – adventures that were excitedly announced shortly before his declaration of support for Plane Stupid: “Honestly, I love these guys.”

FredTheFourth adds,

They clearly can’t be shamed.

Well, it helps to bear in mind that such ostentatious pieties are very often a kind of camouflage for quite vain and obnoxious people. People whose own hypocrisies and dishonesties, however glaring, do not appear to embarrass them, or alter their behaviour. Consequently, yes, they’re difficult to shame.

They’re the kind of unspanked little tossers who gleefully vandalise petrol stations, rendering them unusable, while applauding themselves, and who conflate “not being heard” with not being obeyed. The kind of preening dolts who film themselves pouring oil onto busy roads, an act morally analogous to sabotaging the brakes of random cars and motorbikes.

This is who they are.

These are people for whom vandalising art galleries, with hammers, and physically obstructing thousands of people, including emergency vehicles, for hours, and doing it over and over again – is somehow “peaceful,” benign, and terribly high-minded.

From here, it looks more like a narcissist’s power game, a kind of recreational sociopathy. I mean, if someone gets their jollies from screwing over random people and watching their victims’ exasperation and pleading – if that’s what makes our mighty warriors feel powerful and important – then the term recreational sociopathy does not seem inapt.

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In which we marvel at the mental contortions of our self-imagined betters.