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Free-For-All Politics

An Unfamiliar Neighbourhood

August 11, 2024 44 Comments

Lifted from the comments, and relevant to the ongoing liveliness, Peter Whittle ponders a recent, very rapid transformation:

The speed of change has been mesmerising. Indeed, lacking any real sense of overarching identity, the need to impose a sense of community has become paramount. Whether locally or, as we see, nationally, never have we heard the word community so bandied about. But it’s all pretend, really. Community was never talked about before, simply because it didn’t have to be. 

 

An animated chart of some relevance.

Update, via the comments:

Regarding the video above, this came to mind. Tim Newman on knowing your neighbours:

The trouble with well-educated, international people like [Kristian] Niemetz is they fall into the trap of meeting foreigners who are much like them except for the accent and assume cultural differences stop there. Of course, if you hang out with academics and white-collar professionals it doesn’t matter if you’re in Berlin, London, Singapore, or Rio de Janeiro, it’s all the same.

But if you live beside someone who has no reason to get up in the morning and decides to play music at full blast until 5am, or deals drugs in the stairwell of your apartment block, or uses it as a toilet, or keys your car on a regular basis, all of a sudden you realise the character of your neighbour becomes central to your quality of life. The only reason Niemetz doesn’t know his neighbour is because the latter is culturally conditioned to be considerate, and to get up at 7am each morning to go to work. If he wasn’t, I suspect Niemetz would know him intimately.

If you start dispensing with old-fashioned ideas like sovereignty and believe a neighbour is no different from a Brussels bureaucrat, you’re going to be in a for a rude awakening when diversity and vibrancy moves in next door. Of course, those who advocate such policies rarely have to live with the consequences.

Having re-read it, it’s not entirely inapt.

Very much related to the above, and because an example is always handy, the rumblings of progressive educator Dr Adam Kotsko:

Given the self-satisfied ignorance on display – or malign perversity – I’m guessing Dr Kotsko doesn’t live in a neighbourhood rapidly being enlivened with Congolese and Somali borra gangs, whose social skills, and machetes, are so much in the news here.

The phenomena that Dr Kotsko is unlikely to experience personally, but which he is keen to see inflicted on others, are helpfully illustrated.

See also Douglas Murray on the Simon Schama tendency:

Schama showed something a lot of us had suspected – which is that for a certain type of globe-trotting international celebrity, any concern for borders, national identity and cultural continuity are not just beneath them, but actively ‘common’.

Of course, like so many other advocates of mass immigration, Simon Schama can live pretty much where he wants. And if the area around him goes somewhat downhill because the neighbours all start to come from the rougher corners of Eritrea, then Simon Schama can move. And he will probably move to a very nice area. But not everybody has that choice.

And one thing we can all be certain of is that Simon Schama will never choose to live in Bradford, Malmo or any of the (dare I say it) ‘suburbs’ outside Paris. Yet all the time he will urge other peoples’ neighbourhoods to more closely resemble those great success stories, and look down at people from an ever-loftier height when they dare to object.

Needless to say, Mr Schama’s own neighbourhood is suitably… insulated.

Consider this an open thread. Share ye links and bicker.

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Reheated

Reheated (96)

August 7, 2024 188 Comments

I’ll be taking a break for a few days, and so, to soften this terrible blow, here are some items from the archives:

Role Models, You say.

On the weirdly woke marketing of retailer John Lewis.

In the comments, Liz notes the unhappy combination of baby products and bondage harnesses, and asks, not unfairly, “What the hell were they thinking?”

Well, quite. I was in John Lewis recently, buying towels, and at no point did I feel a need to know about the cross-dressing bondage activities of the sales staff. Whether the person bagging my towels likes to dress up as a pantomime dame while brandishing instruments of torture was not, it has to be said, foremost in my mind…

Whether female customers, the backbone of John Lewis’ customer base, will be inspired to shop harder and more often by the thought of employees bringing their autogynephilia to work remains to be seen. Ditto bondage fantasies and wearing rubber dog costumes. Perhaps well-off ladies in search of posh frocks and upscale furnishings will be dazzled and enchanted by the thought of sad, cross-dressing men in thigh-high boots who like to share photos of themselves smeared with unspecified white substances.

Gardening Gone Wrong.

Four women fondle straw, tongue moss.

Needless to say, the accompanying prose is quite extensive. The words “sustainable heterotopic space of discourse” crop up, obviously, and which, as you can imagine, is an enormous help. Quite how one might “exchange ideas” with a plant is, alas, not divulged. 

Bravely, I Cope With Rejection.

Royal Air Force sidelines fitness tests, prioritises brownness, womb-having.

I’m tempted to ask how these target percentages relate to any actual expressed interest or aptitude – say, among school-leavers – or to any tactical utility, according to which an unusually high number of women and racial minorities would somehow confer a military advantage. Or are they, as seems to be the case, entirely arbitrary?

The paragraph immediately above was posted as a comment on the Personnel Today website. It was held for moderation, then disappeared. 

Why Don’t You Welcome Further Degradation?

Observer columnist excuses habitual, organised shoplifting. Dystopian surrealism ensues.

And so, the preferred, progressive trajectory entails a more demoralised, more dangerous, low-trust society. In which pretty much anything one might wish to buy will be out of reach or shuttered away, and in which every customer will by default be treated as suspicious. Because apparently, we mustn’t acknowledge a difference between the criminal and the law-abiding. Except, that is, to imagine them as more vulnerable than we are.

We will lock up the product, but not the thief. And utopia will surely follow.

Ms Gill is not alone, of course. According to her Guardian colleague Owen Jones, expecting persistent shoplifters to face consequences for their actions is now among “the worst instincts of the electorate.” Because shoplifters are “traumatised,” apparently. The real victims of the drama.

At which point, a thought occurs. If repeated thieving is so high-minded and so easily excused, perhaps Ms Gill and Mr Jones would be good enough to publish their home addresses, the whereabouts of any valuables, and the times at which they’re likely to be out, or at least preoccupied or unconscious.

Or do our betters only disdain other people’s property?

Consider this an open thread. Share ye links and bicker.

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Anthropology Free-For-All Politics

Ten Times, You Say

August 5, 2024 141 Comments

Not entirely unrelated to ongoing events:

Mr Politano, by the way, is a “He/him. Bi/pan.” Just in case it wasn’t clear that he’s better than you.

The subject of social trust – specifically, its erosion – has, of course, been mentioned here before.

Update, via the comments:

From the subsequent rumblings:

The “I can just will myself to have high trust” thing amongst urban liberals sounds almost exactly like when people try polyamory and obviously fucking hate it, but have philosophical commitments that force them to work through it anyway.

It does rather call to mind numerous polyamory ‘cope’ videos, in which clearly neurotic and unhappy people try to convince themselves that they’re totally cool with their chosen lifestyle miseries. Often while on the verge on tears.

You can say you have high trust, but I know that you got screamed at by a crazy person one night when you were leaving the bar and now you’re scared to walk home alone, and I know that your bicycle was stolen last year and now you feel a low level of panic about securing your new bike every night.

If you want to wake up every morning and repeat into the mirror that you don’t actually mind that there are strangers fucking your girlfriend, then that’s your own private business. But the world exists independently of your framing of it.

Pretending not to see the obvious implications of, say, this phenomenon here, and variations thereof, or this lively, uplifting scene, is, I suppose, a skill of sorts. But I wouldn’t say that such pretensions are a basis for applause.

Update 2:

And speaking of practised unrealism:

As Steve E adds, drily,

That cat will start behaving like a dog any day now.

The idea that there may be very real physical constraints on some favoured policy – that reality may not comply with half-baked theory – seems entirely alien to Mr Snow. An attitude not uncommon among his progressive peers, and which may help explain the lively events currently underway in several British cities.

Mr Snow, since you ask, is married to the philanthropist Lady Edwina Louise Grosvenor, daughter of the sixth Duke of Westminster, one of the country’s richest landowners, with an estimated fortune north of £7 billion. Needless to say, Mr Snow does not live in, or anywhere near, the kinds of “diverse” neighbourhoods now being trashed and terrorised by competing tribes.

Tribes that apparently shouldn’t exist.

Also open thread. Share ye links and bicker.

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Ephemera

Friday Ephemera (731)

August 2, 2024 160 Comments

Memorable watermelon. || Maybe it’s a meat thing. || Monster competition, 1967. || Mirror for sale. || Two men with placards, an exchange of ideas ensues. || The thrill of watching dough. || Card game. || How to earn a doctorate in psychology. || She’s got a big one. || Bouncy. || Just one job. || One of these things is not like the others. || You want one and you know it. || Oh glorious enrichment. || We revolve around him, you know. || Cinema snacks. || Fancy a little chicken? || Not unfair. || No, I insist, ladies first. || It’s “gender affirming,” see. || A compendium of profanities, sorted by subject and rudeness. From cobblers and cack to putain de merde and cona da tua mãe. || Stiff competition for food. || “Unfortunately, the cost of this mistake is quite high.” || And finally, funereal scenes.

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Academia Art Free-For-All Radical Ceramics

The Bollocks Is Bolted On

July 30, 2024 168 Comments

Further to this, and also via Charlotte Gill, let’s visit the world of politically radical tableware. Specifically,

Whiteness is a location of structural advantage, of race privilege. 

Because this is what you need to know when taking a class in ceramics:

We funded this.

But remember, universities need more money 😉 pic.twitter.com/gKEbweQsVG

— Charlotte Gill (@CharlotteCGill) July 29, 2024

For those deeply intrigued:

Participants will gain an understanding of the history of whiteness as a racial and social construct and discuss how it continues to embody and uphold white supremacy today. 

Well, obviously, you can’t just learn how to make plates.

Participants will be able to reflect on how highlighting whiteness in this way is crucial to any antiracist social justice work. These workshops are inclusive and open to all and will create a sensitive and supportive environment in which to develop our racial awareness. 

And hey, who wouldn’t want some of that lovely racial awareness? Or, less coyly, practised question-begging and pretentious racial guilt. Or unearned racial resentment, depending on how brown you happen to be. I mean, you can’t just go through life interacting with people as individuals. You have to cultivate a neurotic habit of seeing people as avatars of some supposedly put-upon racial group. Or conversely, as oppressors, as proven by their pallor, their deplorable whiteness.

And a fragrant utopia will surely follow.

The creative titan behind the project – named, inevitably, Working With Whiteness – is Victoria Burgher, a self-styled “artist from a colonising country,” for whom pretentious, and rather invidious, racial agonising has been a path to many grants and awards. Ms Burgher, we’re told,

uses porcelain as a ceramic material and investigative tool to reveal and challenge the hegemony of whiteness in relation to the values and legacy of British colonialism.

You see,

Porcelain, cherished as it is for its ‘purity,’ becomes an apt material and concept to embody, expose and contest social, cultural and historically constructed ideologies of whiteness.

And,

Her practice-based research explores how the properties of porcelain – its fractiousness and vulnerability when raw, its strength, whiteness and translucency when fired – can challenge terms such as fragility and innocence explored through ideologies of whiteness.

Strained metaphors are very in, it seems. Along with teetering piles of assumptions. Also, Bad Whitey. It’s all terribly original. Very daring. Not at all conformist.

It occurs to me, however, that Ms Burgher’s contrived, modish waffle may make a kind of sense if you think of it as an attempt to add social heft to the otherwise pedestrian art that she actually produces.

For instance:

“From The River To The Sea… #2 (2023). Porcelain, cobalt, gold lustre and glaze, 27cm.”

And,

“White But Working On It (2022). Glazed porcelain ceramic badges, 5-6 cm.”

And,

“Whiteness (2018). Ink on bagasse (sugar cane fibre), fabric, pins, 14 x 14 cm.”

It would, I think, explain a few things. As it often does.

Update, via the comments:

Regarding the unattractive objects shown above, and others very much like them, Martin D adds,

What kind of f*cked up people would think these were cool? Or even well made?

A fair question. One worth pondering.

Ms Burgher approvingly cites Ms Robin DiAngelo, the peddler of neurosis mentioned here, the L Ron Hubbard of wokeness, and whose devotees, as we’ve seen, are often wildly unhinged and nakedly malevolent. Which probably tells us much of what we need to know about Ms Burgher and her racial affectations. The mindset she wishes to inflict on others. And by extension, those who succumb.

And so, Ms Burgher makes her unattractive tat, and calls it art, and treads on ceramic eggshells, and calls it performance art, while listing the hallucinatory evils of having pale skin. And while telling those sufficiently credulous that “whiteness is oppression,” the source of all that is wrong, a basis for eternal shame, and that white people should “not behave white.”

You see, we will purge the world of bigotry by embracing wholesale the mental habits of the bigot.

So, yes. Someone quite fucked up.

Consider this an open thread. Share ye links and bicker.

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In which we marvel at the mental contortions of our self-imagined betters.