Contrasting invitations, spotted in the central lobby at Evergreen State College:

The college in question has of course been mentioned here before.

Men, listen up… Join me, with due diligence and civic duty, and publicly claim: I am sexist!

In the pages of the New York Times, a philosophy professor named George Yancy is gushing his little heart out: 

It is hard to admit we are sexist. I, for instance, would like to think that I possess genuine feminist bona fides, but who am I kidding? I am a failed and broken feminist. 

Upon which revelation, I suppose we could all just stop and go home. But no, let’s press on.

More pointedly, I am sexist. There are times when I fear for the loss of my own entitlement as a male. Toxic masculinity takes many forms. All forms continue to hurt and to violate women.

The word toxic, by the way, is deployed no fewer than nine times, excluding various synonyms, as if it were an incantation. Now brace yourselves for some full-on testosterone-jacked beastliness.

For example, before I got married, I insisted that my wife take my last name… While this was not sexual assault, my insistence was a violation of her independence. 

To reiterate. Asking a fiancée if she’ll change her surname upon marriage, as is still the custom, perhaps to avoid confusing people as to whether you’re actually married or not, and possibly to avoid imposing on any children lengthy hyphenated surnames… this is not sexual assault. I’m glad we’ve cleared that up.

However,  

Janice Fiamengo on inclusive, decolonised, anti-rational academia:  

This is probably now the top hot-button issue at Canadian universities – the move to replace ‘European-based knowledge’ as exclusionary, inadequate and subjective, and to replace it in some cases with “indigenous knowledge,” and even something called “indigenous science”… what some might say is superstition or magical beliefs… The idea that “indigenous knowledge” is not to be questioned, that it has value equal to supposedly ‘European’ science… is an incredibly worrisome and strange idea.

Do watch in full for the anecdotes about the realities of so-called “affirmative action,” and the faculty lounge response to hearing of the 9/11 atrocities. If you’re new here and unfamiliar with Professor Fiamengo’s observations on campus culture, I recommend watching this. 

Somewhat related, scenes from Cape Town’s decolonised academia, where “science people” are scolded for “disrespecting progressive space” – specifically, for doubting the claim that Africans can throw lightning at their enemies.

Lia Eustachewich on Harvard’s woke racism: 

A Harvard University dean testified that the school has different SAT score standards for prospective students based on factors such as race and sex — but insisted that the practice isn’t discriminatory… [Dean of admissions, William Fitzsimmons] said Harvard sends recruitment letters to African-American, Native American and Hispanic high schoolers with mid-range SAT scores, around 1100 on math and verbal combined out of a possible 1600… Asian-Americans only receive a recruitment letter if they score at least 250 points higher — 1350 for women, and 1380 for men.

The words that come to mind are systemic and institutional. See also this and this. 

Lifted from the comments, an unhappy Twitter exchange. As it’s couched in the contortions of “social justice,” and therefore not entirely honest, or indeed remotely honest, I’ll attempt to paraphrase:

Pretentious Woke-ling: 

“I’m a student of critical race theory and I’ve decided to get preposterously upset because you favourably quoted one of my super-woke boilerplate tweets. You should now pay me for my insufferable narcissism, on account of my Designated Victim Group status.”

Everyday Mentalism:  

“We’re sorry for quoting one of your tweets, which was obviously a traumatic violation of your Designated Victim Group status. However, the employee who quoted you is black, queer and non-binary, and therefore also a Designated Victim. So, although we’ll pretend to be sorry – because we all have to pretend, otherwise the whole racket will collapse – you really shouldn’t be applying our insane standards to us.”

Much theatrical fretting ensues. You see, quoting someone’s tweet, favourably, is, it says here, “causing harm.”

“I’ve lost every set of keys I’ve ever owned,” she admits.

Before you say it, yes, I know. I’m veering towards the catty. But the fact that it even exists possibly tells us something: 

Laurie—who’s currently in a good place with her mental health and says she’s lucky to have found treatments that work long term—isn’t claiming that everything will be great if you could only just rearrange your house in a particular way. But she knows from experience there are alternative therapies and ideas that can help, in addition to traditional treatments. Including, but definitely not limited to, arranging your house in a certain way.

Specifically,

Laurie has heard that raw wooden surfaces and the presence of wood in the home can lift one’s mood, so she’s made sure to include wooden decor elements, from furniture to twigs, branches, and a dead tree she found on the side of the road she thought looked nice.

Perhaps she’s smashing bourgeois values via the medium of celebrity lifestyle features.

John Staddon on Ethnic Studies standards: 

The anonymous sociologist’s claim that empirical facts are irrelevant… raises an important question: if theories in the social sciences are not constrained by empirical facts, what are they constrained by? The answer seems to be that theories in Race and Ethnic Studies sociology are mainly constrained by the political opinions prevailing in that branch of the field… [‘Race theorist’] Eduardo Bonilla-Silva scorns the very idea [of truth], speaking of the “devil of ‘objectivity’” (note the scare quotes). Without the possibility of objectivity, there is no science. Has sociology become, then, just political activism? To some extent, yes. According to Tukufu Zuberi and Bonilla-Silva: “The aim is to attain epistemic liberation from White logic.” 

Professor Bonilla-Silva and his nasty, paranoid contortions have been mentioned here before. When not denouncing objectivity and “white logic” – or complaining that his employer, Duke University, “oozes whiteness,” which is, it goes without saying, a terrible thing to ooze – the professor equates critics of affirmative action with 19th century supporters of slavery. He also claims that non-racial ‘colour-blind’ attitudes and policies are merely a “way of calling minorities niggers, Spics or Chinks.”

One of the more bizarre indicators of Bonilla-Silva’s mental state is his written insistence – published in a course syllabus – that students must control their “body language” and avoid any “irresponsible contestation” of his arguments. Black students who disagreed with the professor’s lurid racialist theories have been denounced by him as “Uncle Toms.” Oh, and Professor Bonilla-Silva, a grown man, a tenured academic with a six-figure salary, refers to the United States, in class, as “Gringoland” and “AmeriKKKa.”

Further to this recent hoaxing drama, James Lindsay on laundering hokum: 

‘Critical race theory’ is a mess, for example. It’s an explicitly political situation, in which ‘whiteness’ has to be bad and therefore can’t do anything right, and they take these ideas and launder them through the academic process. And these departments exist specifically to launder these ideas, to put them through the academic process and give them the appearance of being rigorous studies, so then activists can go and say, “Oh, a study has shown…”

For more on so-called “critical race theory,” see also this. 

Our beloved state broadcaster brings tidings of intersectional joy: 

Reading about quantum physics has really helped me understand my queer identity… It is in this model of space-time as a series of entanglements that I’m able to piece together all of the fragmented sects of my identity – being able to identify as British and Iraqi, as queer and Muslim, as someone of many genders and potentially no genders at all.

Readers may wish to imagine the faces of, say, Erwin Schrödinger or Max Planck on hearing their field being compared with the staggering intellectual heft and rigour of “queer theory.” By a chap with blue eyebrows, fake boobs and voluminous pink acrylic hair.

Via sk60.

Today’s tip: Don’t let demented people take control of traffic.

Oh, there’s more: 

The following is lifted from an article titled Why Are So Many Smart, Gorgeous Women Single? It’s Almost An Epidemic: 

7. We’re Becoming Our Own Husbands.

Thanks to feminism and our ability not only to work but to take on positions of leadership in our careers, women are now able to provide ourselves all the benefits husbands used to provide us. We don’t need a guy to spoil us or buy us a house – we’ve got that locked down already. We don’t even need a husband for kids; if we really want to become mothers, there are ways to achieve that without having to tie the knot with someone we’ll just end up divorcing a few years later.

As Damian Counsell quips in reply,

And you know the worst thing about men these days? Their seemingly endless sense of male entitlement.  

Oh, and from the same publication, this. 

Jillian Kay Melchior shares an eye-widening guide to the Clown Quarter’s academic standards, and the unhappy personalities it attracts: 

The three academics call themselves “left-leaning liberals.” Yet they’re dismayed by what they describe as a “grievance studies” takeover of academia, especially its encroachment into the sciences… Beginning in August 2017, the trio wrote 20 hoax papers, submitting them to peer-reviewed journals under a variety of pseudonyms… Journals accepted seven hoax papers. Four have been published…

One hoax paper, submitted to Hypatia [a journal of feminist philosophy], proposed a teaching method centred on “experiential reparations.” It suggested that professors rate students’ levels of oppression based on race, gender, class and other identity categories. Students deemed “privileged” would be kept from commenting in class, interrupted when they did speak, and “invited” to “sit on the floor” or “to wear (light) chains around their shoulders, wrists or ankles for the duration of the course.”

Students who complained would be told that this “educational tool” helps them confront “privileged fragility.” Hypatia’s two unnamed peer reviewers did not object that the proposed teaching method was abusive. “I like this project very much,” one commented. One wondered how to make privileged students “feel genuinely uncomfortable in ways that are humbling and productive,” but not “so uncomfortable (shame) that they resist with renewed vigour.” 

In the world of intersectional grievance hustling, citing dog-humping incidents as evidence of “rape culture” constitutes “very good work” and “excellent scholarship.” We also learn that an aversion to transsexuality can be “challenged” with “receptive penetrative sex toy use.” Oh, and it turns out that you can impress a peer-reviewed feminist social work journal with chapters of Hitler’s Mein Kampf.

And yes, there is a video by the hoaxers, explaining their motives and unexpected success, embedded below the fold.