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Anthropology Free-For-All His Pretty Nails

He Has An Affirmation Mirror

August 13, 2023 54 Comments

Apparently, it’s a thing:

And because you want to know:

Whenever I get down on myself I just need to remember that I am the Pantyhose Priestess! Being the Pantyhose Priestess means I am always proud of myself & that I am above the negativity that surrounds me. I am a smart, beautiful, successful, driven & kind women.

Not merely a woman. He is women.

Update: via the comments:

Mags notes this,

Being the Pantyhose Priestess means I am always proud of myself

And replies,

He shouldn’t be.

Well, it is an odd thing to be proud of. A bit of a stretch, really. It’s not clear to me why autogynephiles should be entitled to pride any more than devotees of any other fetish. Should we applaud and affirm people who like to be spanked, or to wear nipple-clamps, or rubber hoods, or who like to visit schoolgirl sniff parlours? And what about those poor downtrodden members of the eproctophile community?

And yet there are activists who struggle to comprehend why ladies on the whole would rather not have their toilets and changing rooms invaded by porn-addled, cross-dressing misfits.

The kind of men who think that womanhood is ALL ABOUT THE STOCKINGS.

Via.

Consider this an open thread. Share ye links and bicker.

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Academia Pronouns Or Else

But Can You Not See How Fascinating I Am?

August 10, 2023 170 Comments

From Montreal, via the Canadian Broadcasting Corporation, another feat of unrelenting pretension:

Last year, I attended a conference where everyone wore name tags. I had proudly and visibly written “they/them” below my name.

The proud author, Ms Julia Wright, a student at McGill University, is, we learn, a them – a paranormally ungendered being. And all is not well:

When I helped a special guest presenter set up, they asked to see my tag. But while remembering my name, the presenter repeatedly referred to me as “she.”

As one might, all things considered.

My head started spinning and I had an overwhelming urge to run to the washroom and throw up. I wanted to interrupt them and tell them to stop misgendering me. But I had no idea what their views on non-binary people were and I worried about seeming rude.

Well, as possibilities, the words neurotic and aggravating come to mind. And we could perhaps throw in hysterical, as a bonus, what with the whole hyperventilating-and-vomiting thing.

As for rudeness, pressuring others to pretend things on demand, despite the reality right in front of them, is not the most obvious recipe for civility and mutual respect. Some, for instance, will have come to realise that The Pronoun Game, so very much in fashion, is often a way to exert power over others, by making them say things, publicly and repeatedly, that they don’t for a minute believe to be true. There is, after all, the issue of probity.

And once you start playing The Pronoun Game, a game of pretend, it’s by no means clear how you might stop pretending before things veer into farce. Which, as we’ve seen, they very often do.

And then of course there’s the fact that the Pronoun Game is by definition a game all about you, but which others are expected to play, or are coerced to play, albeit in small, supporting roles. Not an altogether thrilling prospect.

However, Ms Wright appears unconcerned by such details – which affect other people, people who aren’t her. Instead, she returns to a much more engaging subject – namely, herself and her extensive list of feelings:

I sat through the presenter’s instructions as my stomach turned. Once the workshop was underway, I ran to the washroom where I reassured myself that my feelings were valid, even if the presenter didn’t misgender me on purpose.

Again, as so often, one has to ask – exactly which player in this drama is doing the misgendering? The unnamed presenter who sees a young woman named Julia and refers to her as she; or the young woman named Julia who expects to be perceived as something other than she is? Indeed, as something that doesn’t exist. The kind of young woman who tells us, with an air of triumph, “I had been thinking about my pronouns daily for over two years.” As one does, when one’s mental wellbeing is not at all in question.

But ours is an age in which self-preoccupied young women are encouraged to boast, in print, of their unhappy compulsions, and to bemoan the fact that they appear to be what they are – no more, no less – and consequently struggle to seem complicated and fascinating. Specifically, a miraculously sexless being, “neither a man nor a woman.”

Mentioning my pronouns again can be scary. If they don’t respect my pronouns, does that mean they think being non-binary isn’t valid?

Probably. Not everyone wants to play.

At one dinner, a person shared their opinion that non-binary people were an “epidemic” that had “exploded” in recent years. I felt like I was a disease.

Perhaps the word fad would be less offensive. Or tedious status-game played by the pretentious and insufferable. I’m open to suggestions.

These types of interactions with co-workers, professors and fellow students run through my head at night before I fall asleep.

It occurs to me that being surrounded by students and professors, for whom faddishness and contrivance are often the stuff of status, may not be entirely helpful on the mental health front. If everyone around you is playing the same game, and pretending the same things, and doing it competitively, you could easily lose your bearings.

I shouldn’t have to ‘look’ non-binary for my identity to be respected… I like my feminine name and wearing the occasional dress. That does not make me any less non-binary or my identity less deserving of respect.

Ah yes, the woe of not being immediately and telepathically perceived as “non-binary,” and thus being denied the status of terribly interesting. As agonies go, it’s pretty niche. But given Ms Wright’s apparent lack of interest in how her Game Of Self may impose upon others, I’m tempted to suggest that respect, a reciprocal virtue, may not be the most apt card to play.

Update, via the comments, which you’re reading of course:

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Anthropology Free-For-All

I’m Assuming They Haven’t Been Up All Night

August 9, 2023 24 Comments

Morning meditation led by Padre Guilherme Peixoto, prior to Holy Mass for WYD.pic.twitter.com/HxyCIWg6IS

— Bree A Dail (@breeadail) August 6, 2023

Oh, and while you’re here, a gentle reminder that any shopping done via the two Amazon links in the sidebar results in a small fee for your host at no extra cost to you. Readers who crave other, more immediate ways to support this blog are directed to the donate and subscribe buttons just below the fold, above the comment box.

Consider this an open thread. Share ye links and bicker.

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Academia Hair History

They Call it “Queering” History

August 8, 2023 81 Comments

When you browse the website of Portsmouth’s Mary Rose Museum, looking for information on artefacts from Tudor England… and this is what you get:

Octagonal mirror.

A circular, reflective surface would have sat within this beech frame. This mirror would have been considered a luxury item on the Mary Rose. Looking at your own reflection in a mirror can bring up lots of emotions for both straight and LGBTQ+ people. For Queer people, we may experience a strong feeling of gender dysphoria when we look into a mirror, a feeling of distress caused by our reflection conflicting with our own gender identities. On the other hand, we may experience gender euphoria when looking in a mirror, when how we feel on the inside matches our reflection. 

Because when you look at a sixteenth-century mirror salvaged from a warship belonging to Henry VIII, the first thing you want to know is how it might induce psychological crises in the sexually dysmorphic.

And,

Nit combs.

The most common personal objects that we found on the Mary Rose were nit combs. There were 82 in total. These nit combs would have been mainly used by the men to remove nits from their hair, rather than using the comb to style their hair (which would have usually been covered up by a hat). However, for many Queer people today, how we wear our hair is a central pillar of our identity. Today, hairstyles are often heavily gendered, following the gender norm that men have short hair, and women have long hair. By ‘subverting’ and playing with gender norms, Queer people can find hairstyles that they feel comfortable wearing.

It’s quality stuff. Just like being there, in the mists of history. And not at all inept, or jarring, or comically incongruous.

As we have seen, many objects can be viewed through a Queer lens and can indirectly tell LGBTQ+ stories. 

The word indirectly is, I fear, doing an awful lot of work. And thanks to peering through this “Queer lens,” readers will doubtless find that their understanding of Tudor history has been enriched no end.

We’re told – indeed, assured  – by Hannah McCann, of the museum’s collections and curatorial staff,

From the Tate Britain and the Wellcome Collection, to the Rijks Museum in Amsterdam and the Whitney Museum of American Art in New York City, museums are reinterpreting and Queering their objects.

A comfort, I know.

Exactly why such “queering” is underway – what its relevance might be – is not, however, made clear. An explanation for this bolting-on of irrelevant, flimsy tat – in the name of “queer theory” – was not, it seems, deemed necessary. Nor is it entirely obvious how such “queering” of museum contents benefits those who wish to know more about Henry VIII’s favourite warship.

Update, via the comments:

Regarding the mysterious purpose of all this “queering” of sixteenth-century objects, Rafi adds, drily:

It justifies the employment of lecturers in ‘Queer Theory.’

Indeed. That does seem to be the primary objective. That, and the modish tactic of identifying a thing that people find interesting and then inserting one’s own rather narrow and tedious politics, and by extension oneself. Looking through the catalogue notes, no other obvious benefit, for visitors, springs to mind. Unless we include the exercising of eyebrows by moving them up and down.

And the effect, the incongruity – the sheer cack-handedness of it – is quite bizarre. It reminded me of the ‘adverts’ in The Truman Show, in which Truman’s wife and neighbours suddenly, rather desperately, and often mid-sentence, draw attention to some cleaning product or chicken dinner.

Welcome to the world of queered history. It’s like actual history, but less so.

Update 2:

In the comments, John highlights a few lines from the Telegraph’s coverage of the story:

One Twitter user wrote: “With up to 700 male-only crew at any one time, I expect there is far more interesting ‘queer’ history to learn about the Mary Rose than the nit combs.”

Well, you’d think that might be a more obvious line of historical enquiry, albeit more difficult to verify.

And it occurs to me that the contrived witterings quoted above – and the museum’s urge to share them as if they were scholarly and profound – says rather more about the state of our cultural institutions than it does about anything else.

Via ripx4nutmeg.

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Anthropology Free-For-All Pronouns Or Else

Complications Multiply

August 7, 2023 47 Comments

Come, let us browse transgender Reddit, where all is not well, and the natives are restless. You may want to bring sandwiches and a flask of something:

Trans men are getting their posts deleted for saying “guys.” It’s insane.

It’s a special moment. An entirely new complication has been detected. A new source of umbrage. For some, it must be like striking oil:

The r/phallo subreddit has devolved into chaos recently because of their new rule against “unnecessarily gendered language” and some post getting taken down for saying “hey guys.”

A post was written by a nonbinary person talking about how cis women who want phallo (not even going to get into that) and other nonbinary people should be welcomed into a subreddit about creating a penis for transmasc individuals and trans men.

I know. Don’t worry, it will get more complicated.

I looked into the moderation and found out one of the main mods of this ftm-centred, or at least AFAB-centred subreddit, is a trans woman.

Which – lest we lose track – is a gentleman who wishes to be perceived as a woman. Moderating a forum for women who wish to be perceived as men, and who wish to discuss getting a fake penis attached to their persons without some man sticking his oar in. Even if the man in question wishes to be perceived as a woman.

And so, inevitably,

What business does a trans woman have moderating and making decisions about an ftm space? Do trans men literally get nothing lmao? I don’t see trans men moderating and sticking their noses into trans women’s business and subreddits, so why do we get the same treatment?

Readers are invited to devise a diagram or flowchart, some way to track keep of things. Though the above could, I think, be summarised as, “Women should be allowed to have female-only spaces.” Even if those women want to be perceived as men. And yes, today’s word is irony.

Via.

Consider this an open thread. Share ye links and bicker.

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In which we marvel at the mental contortions of our self-imagined betters.