Because you’ve missed her terribly, more of the Earth-trembling talents of Ms Sandrine Schaefer. First up, a brief performance piece titled Action: Book – Vertical to Horizontal, the profundity of which will doubtless become clear:
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Archive In the new, progressive pecking order:
I just saw a notice go out to the alumni of Caltech, saying we had to eliminate anyone who still resisted these measures to increase awareness of our terrible bigotry. And quite honestly, the key problem that we’re facing here is that we are all for some reason terrified of telling the black community, “you’re wrong.” The black community that is behind Black Lives Matter is frequently wrong… They make terrible arguments… [But] if you contradict [these terrible arguments] then it must mean that you don’t think black lives matter… and that’s not how science works… If a person says, “Two times three equals a chicken,” that person is wrong. I don’t care how trans they are. We have to have the ability, inside of a free society, to treat each other as equals. And if I can’t tell you you’re wrong, you’re not my equal.
Eric Weinstein pokes at academia’s deference to Black Lives Matter. Via Rafi.
It’s worth noting just how often professed egalitarians delight in overt hierarchies. Of which type of person matters, and does not.
Update, via the comments. The point made above, but in slightly more direct terms.
Also, open thread.
Night Monkeys. || An alternative to fly spray. || Pipeline jam. || Explanation of note. || Neighbours of note. || The North of yore. || Inspector Gadget. || Giant squid. || The thrill of globular springtails. || Orderly bear. || Teddy bears on a roller-coaster. || Behold the 1959 Curtiss-Wright Model 2500 Air-Car. || Clearly, it’s a skill, but when am I going to use it? || Life is full of complications. || Somewhat related. (h/t, Darleen) || How to trap a python. (Chicken’s opinion not known.) || When you want to remake Alien, but you don’t have a lot of money. || Indigestible facts: “I’m getting angry. I don’t want to talk anymore.” || His folding chess set is better than yours. || And finally, Love Will Tear Us Apart (again).
Yes, an open thread, in which to share links and bicker.
I’ll set the ball rolling with some sporting scenes, via Mr Newman.
[ Added via the comments: ]
A reminder that, like all good citizens, one should always respect the media.
And the end of a TV series that seems to have been on air forever, but which was nonetheless often interesting, not because of the behaviour of the officers, but because it revealed the behaviour (and demographics) of the criminals.
And expecting applause. In the pages of Vice, a moral lecture, delivered from on high:
How to Talk to Relatives Who Care More About Looting Than Black Lives.
As an exercise in question-begging and dense, self-satisfied presumption, it’s quite a thing, that headline. It’s very now.
Among those of us deemed insufficiently woke and therefore suspect, questions may arise. For instance, in what way will those “black lives” be improved by the destruction of local infrastructure, local businesses, and the subsequent, perhaps dramatic, reduction in trust and goodwill? And what if the stores and homes in question – the ones being smashed, stripped of their contents and set ablaze – are owned by people who happen to be black, as has often been the case?
What if the places being looted and vandalised with abandon, indeed exultation, are depended on by people who also happen to be black, whether as customers or employees? After the razing and ruin of their places of work, should these people be pleased to be former employees? Unemployed people who now have no local grocer, or garage, or pharmacy?
Alas, such considerations appear to have eluded the keen mental processes of the article’s author, Ms Rachel Miller, a young woman who dutifully declares her pronouns and boasts of being a “Buzzfeed alum.”
If you’re not Black but want to support BLM, having fraught conversations with your kinda (or definitely) racist loved ones will likely not be fun, but it’s a very worthy undertaking.
Right from the off we’re informed, firmly, that any perceptible reservations about looting and rioting, or reservations about the Black Lives Matter movement – say, regarding its demented far-left agenda, its racial tribalism, and the stated goal of abolishing capitalism, prisons and the police – must be taken as an indicator of being “kinda (or definitely) racist.” Wokeness is not, it seems, a recipe for cognitive subtlety.
“Some people,” we’re told, “appear to be far more worried about the fate of a Nordstrom or Target store than that of the actual human lives of protesters.” Again, one might deduce that only those protesting with, shall we say, physical enthusiasm have “actual human lives,” unlike their victims, whose hopes and livelihoods can be gleefully destroyed as an act of righteous liberation. From local amenities.
Via Min in the comments,
Arlene Dávila, a professor at NYU and founding director of the Latinx Project, believes that looting, theft, and destruction are all part of this essential tapestry of protest. She writes, “Anyone surprised that protests include looting of luxury stores in Soho & elsewhere doesn’t know the 1st thing about racial capitalism & luxury consumption. Racial exploitation is at the root of consumer capitalism built on the commodification of black bodies through slavery.”
Those with a taste for adolescent nihilism tarted-up as woke theorising can head over here for more of the same. There, you’ll learn that sweatshops exist and that “advertising is one of the whitest industries in corporate America,” and that therefore – yes, therefore – people who recently found their businesses and neighbourhoods violated and ablaze should just quit complaining and suck it up, baby.
One can only hope that Professor Dávila returns home one evening to find that it too has been chosen as a target of ‘protest’, i.e., robbed of anything valuable and merrily on fire. Possibly as a result of parents belatedly registering the kinds of people now entrusted to educate their children. Or would that somehow be unfair? I ask because, stripped of its rote contortions, Professor Dávila’s reasoning seems to be, “I am unhappy, therefore I am obviously entitled to smash whatever I choose, terrorise whomever I choose, however arbitrarily, and to destroy the hopes and livelihoods of countless random people.”
Because – magic words - social justice.
Readers may note just how often leftism is functionally indistinguishable from sociopathy.
Update, via the comments:
Note too that Professor Dávila carefully sidesteps the countless scenes of feral violence against random people, including elderly women, even terrified animals, and wants us to imagine that the rioting and looting and arson have been neatly confined to “luxury stores” and is therefore, somehow, acceptable, even righteous. Something to applaud. Of course, this is a lie, as hours of video footage demonstrate. But it’s interesting how our dishonest woke educator, our teacher of other people’s children, seems to believe that the property of the owners of those stores, and the livelihoods of the people they employ, and the ongoing nightmare for the people who just live nearby or in the same smashed and burning buildings… well, they don’t matter.
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For newcomers wishing to know more about what’s been going on here for the last thirteen years, in close to 3,000 posts and over 100,000 comments, the reheated series is a pretty good place to start – in particular, the end-of-year summaries, which convey the fullest flavour of what it is we do. A sort of blog concentrate. If you like what you find there… well, there’s lots more of that.
If you can, do take a moment to poke through the discussion threads too. The posts are intended as starting points, not full stops, and the comments are where much of the good stuff is waiting to be found. And do please join in.
As always, thanks for the support, the comments, and the company. Also, open thread.
Scenes. || Scenes 2. (h/t, Darleen) || Quality time. (h/t, Damian) || The somewhat extended shipping forecast. || Their internet connection is faster than yours. || Cat distraction of note. || Birds on public transport, a thread. || Otters versus butterfly, a battle of wits. || When amphibians attack. || Dog balloons. (h/t, Samizdata) || She does this way better than you. || Neighbourly decisions. || There goes the neighbourhood. || Today’s word is glamorous. || Luxurious and inviting. (h/t, Dicentra) || This, on Renaissance fertility weasels, is one of these. (h/t, Things) || Long shot. || Chemistry. || Made of sand. || “Modern toilet restaurant.” || Four-dimensional toy box. || And finally, lunchtime interruptus.
An open thread, in which to share links and bicker.
I’ll set the ball rolling with some lunchtime blues and a memorable encounter.
Oh, and added via the comments, some weird scenes.
And as some of you may be shopping from home a little more than usual, please bear in mind that any Amazon UK shopping done via this link or the search widget top right, or for Amazon US via this link, results in a small fee for your host at no extra cost to you.
It helps to keep this place here.
For those in need of further diversion, the Reheated series is there to be poked at.
And so, Dr Louise Raw, a suitably woke BBC-employed writer and historian, denounces “virulent class prejudice” as a self-evidently bad thing, and then, in the very next tweet, is publicly amused by the thought of “rich, white, middle-aged men” being killed in disproportionate numbers, complete with smiley-winky face.
And when other Twitter users point out this contradiction, with varying degrees of liveliness, our woke historian and BBC employee doubles down and dismisses those objecting, en masse, as “fascists,” “neo-Nazis” and “right-wing” crayon-eaters. Presumably on grounds that no-one else, none of her enlightened leftist peers, would register a contradiction. Or anything unsavoury.
Update, via the comments:
It’s worth taking a moment to ponder what it must be like to inhabit a milieu in which public expressions of racial disdain are not only aired with expectations of impunity, but also as a marker of status. A way of signalling one’s social credentials and general modishness. And being so accustomed to this environment, so steeped in its values, that, when challenged, the obvious response is to construe any demurral – all of it, wholesale – as the work of “neo-Nazis.”
It’s a complicated dance. Quite a contortion.
Via [+] in the comments.
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