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Academia Anthropology

Don’t Look At The Monster

October 29, 2026 34 Comments

And as it’s almost Hallowe’en, another unnerving tale:

“Frank, I think Martel is feeling very negative right now. Perhaps you could go to a part of the class where he can’t see you?”

Or, when you’re a public-school teacher and one of your colleagues suggests that you avoid eye contact with a pupil who, for no discernible reason, writes luridly and at length about you dying in horrible ways.

As the pupil in question happened to be black, some educators have taken umbrage at any acknowledgement of this detail. Olivia Mullins, apparently an expert in “equitable teaching,” has issued a decree that one isn’t allowed to use an image of “a dark skinned black child with a menacing expression” when recounting an incident, experienced first-hand, involving a dark skinned black child with a menacing expression.

Alternative images have subsequently been suggested.

Update, via the comments:

Chow Bag notes the inevitable twitchiness of Ms Mullins and adds,

She’s why it happens.

It is, I think, hard to see how Ms Mullins’ hair-trigger aversion to Certain Things would be helpful. Though it’s not difficult to see how such attitudes might exacerbate the phenomenon and entrench it, not least by inhibiting normal corrective measures. And her attitude, her posture, is by no means uncommon among her peers. We’ve seen, quite vividly, how that plays out:

This assault, presumably intended to humiliate the woman and assert dominance over her, is passed over with remarkable ease by Dr Stabler, as if the “white feelings” of the teacher, and the implications of such behaviour – and its accommodation by leftist educators – were unworthy of exploration.

Apparently, hearing that your immediate predecessor was harassed and assaulted, and reduced to tears on a daily basis – by the same teenagers you’re hoping to teach about art – couldn’t possibly be a warning sign, or have any informational content, beyond a belief that those indulging in the disruption, harassment and assault must be steeped in “cultural knowledge,” and obviously oppressed, and therefore deserving of further latitude. 

Mr McCormick’s article includes other examples of much the same mindset, a kind of weird displacement activity. A practised unrealism.

Including the female teacher whose way of addressing disturbing behaviour is to pretend that it isn’t happening. And assertions by supposed experts – again, female – that “There. Are. No. Bad. Kids.” And that even the most monstrous hell child can be saved, if only we sacrifice the opportunities and wellbeing of children who aren’t clearly sociopathic.

Consider this an open thread. Share ye links and bicker.

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Written by: David
Anthropology Pronouns Or Else

The Walking Unwomanly

October 27, 2026 95 Comments

Or, Angry Man Is Angry.

With Hallowe’en approaching, I thought I’d lift this from the comments:

World’s number 1 Harry Potter fan. https://t.co/uo4pz7GAl9

— Gay Not Queer (@Gaynotqueer1) October 26, 2026

Lest it be unclear, J. K. Rowling doesn’t in fact “pass anti-trans legislation.” She isn’t funding “genocide.” She’s not “murdering” anyone, except perhaps rhetorically, and she’s not “killing children.”

And you’re not a woman, sir.

And those claims of “human rights” that are allegedly being crushed are just another fabrication, another attempt to deceive. As Wesley Yang puts it,

Things that are not genocide:

When a man seeks to join a woman’s rugby team and is told he cannot join because he is a man but is eligible to join the team corresponding to his sex.

When a man is told he cannot use the ladies changing room but must use the changing room that corresponds to his sex.

When a male murderer who says he is a woman is told he must remain in a prison with other men rather than be transferred to a women’s prison based on his claim to be a woman.

When the state declines to pay for a man’s castration.

When the state declines to pay for a man’s mandibular reconstruction surgery.

When a passport or driver’s license lists the material fact of a man’s sex instead of his private reverie to be a woman.

When a person remains free to refer to the material fact of a person’s sex rather than being coerced by state power into joining in a person’s attempted falsification of this fact.

When a nine-year old child is judged ineligible to be prescribed an off-label cancer drug in order to freeze him in a pre-pubertal state so as to better mimic the appearance of a member of the opposite sex.

Not only are none of these acts genocidal, none of them violate any right that any person has.

If they were granted, as they have been in many states, they would simply be discretionary entitlements being handed out by the state to a legally privileged caste of person at the expense of the rights of others.

Where they are being removed, it is simply a reversion to a status quo without a legally privileged caste being rewarded with special rights that come at the expense of the rights and finances of others.

Regarding the impassioned scene above, Clam asked,

Why would I want to be an ‘ally to the trans community’?

Well, indeed. Our cross-dressing chappie, the one barking instructions, is not, I fear, making a compelling case. Or eliciting anything approaching sympathy.

He’s just a man with mood-control issues who casually tells lies about others and himself, and who evidently likes to scold his imagined audience, on a holiday for children, for daring to have priorities of their own, even down to what kind of Hallowe’en costume he thinks they should be allowed to wear.

The lippy doesn’t hide his fundamental obnoxiousness.

So, in that sense, he has made himself “abundantly fucking clear.” Though he doesn’t seem to realise exactly what has been revealed.

To some extent, I think he and other maladjusted bullies exploit the assumption that you should want to be, and want to be seen to be, friends with everyone. In solidarity with everything. At least everything fashionable. As if that would be possible. Which is rather silly.

Update, via the comments:

The “ow, my human rights” lie is especially pernicious, another attempt at emotional manipulation by people who find such activities exciting. Which is to say, habitual manipulators.

And while I’ve illustrated, say, the changing rooms issue many times, quite vividly, the issue to which I take strongest exception personally is this:

Things that are not genocide:

When a person remains free to refer to the material fact of a person’s sex rather than being coerced by state power into joining in a person’s attempted falsification of this fact.

I mean, if a man with fake breasts harangues you about how your child wearing a wizard costume for Hallowe’en results in “genocide” and the killing of children, then I think it’s safe to assume that the person doing the haranguing is coming unspooled and does not mean well. A safe distance seems in order.

To submit to the demands of such creatures, which will never end – to lie as instructed and thereby become absurd, to throw away your probity and assume a posture of fearful dishonesty – seems both unwise and morally grotesque.

It’s just a tad insulting.

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Written by: David
Reheated

Reheated (139)

October 26, 2026 59 Comments

Because some things bear repeating, a few items from the archives:

No Black Lights Were Available.

New York Times contributor racially agonised by pedestrian crossing.

Mr Kaufman – who can doubtless detect racism in the motions of subatomic particles – would have us believe that his friend was using the word white as a racial descriptor, rather than, as seems more likely, an unremarkable acknowledgement of a traffic light’s colour when talking to a child.

In light of which, Mr Kaufman’s claims of being “bombarded” with racism – daily, everywhere – become at least explicable, if not convincing.

The pedestrian crossing signal that so distresses Mr Kaufman – a rudimentary humanoid figure, made of white lights on a black background – can be seen here, from a safe distance. You may want to steady yourselves. It’s all very upsetting, at least for the exquisitely sensitive – people finer than ourselves, and who write for the New York Times.

A Cunning Ruse.

Cross-dressing man, 27, enrols at school as fifteen-year-old girl.

One might note the selectivity of the police, court and media in terms of which pretences are to be indulged with great diligence. Such that claiming to be a child, when you’re actually 27, to thereby gain sexual access to minors, is referred to as “pretending,” while claiming to be female, all physical reality to the contrary, is not.

And so, when local parents discover that a determined paedophile has once again been stalking children, and even trying to enrol in schools – supposedly as a girl, despite him being a 27-year-old man with facial hair – then none of those concerned parents must be allowed to know what the man in question looks like, or to know about his previous crimes – even though he’ll be loose again within days – and they must not be allowed to pass comment on his somewhat bizarre appearance.

Because that would be hateful, it seems. The very stuff of wickedness.

Brown Science.

At the University of Colorado, brownness has magical properties.

If you suggest that the laws of electromagnetism don’t dramatically alter depending on the melanin levels of the person doing the maths, then you just don’t care about “students of Colour” being “victims of deculturalization” and being “invalidated.”

Indeed, you are “erasing the values and culture of indigenous people,” and are bolstering “post-colonial discourses of White power and control over people of Colour via forcing the internalization of Western science knowledge.” Instead, all people of pallor must denounce themselves as oppressors, embrace “other ways of knowing” and “re-imagine what science education spaces can look like.”

Sadly, however, and despite the assertions above, the aboriginal alternatives to Maxwell’s equations and commutative algebra remain oddly unspecified.

In the comments, Karen M notes with amusement that science education is construed by Dr Matias as “forcing the internalization of Western science knowledge,” and adds, “This is called teaching. It’s why the students are there.”

Indeed. One might even suppose that internalising Western science knowledge might help students pass science exams and perhaps find science-related jobs. Say, in the West, where the students in question happen to live. Or in fact anywhere, given its global nature.

However, like so many of her peers, Dr Matias shuns the obvious in favour of contortion. And so, we’re told that “colour-blind” teaching – which is to say, treating students fairly, as individuals, rather than tribally, as racial mascots – is itself somehow “racist” and must be done away with. Apparently, we must have different rules for different groups, based on how brown they are.

Again, the basic conceit is that “urban students of colour” are incomprehensible creatures, akin to leprechauns, and not subject to normal proprieties; and that in order to impart even rudimentary information, one must first disavow one’s own values and standards, which other, paler students are nonetheless expected to meet. This, we’re assured, is “social justice.”

We’re Here To Care About You.

Purging racial trauma with bedtime hugging and intergenerational wrestling.

Boston Public Schools saw fit to endorse this programme of “Re-Evaluation Counselling” for fifteen years. And the counsellors declare that they are “dedicated to eliminating racism in the world,” thereby enabling “deep relationships across racial lines.” Hence, one assumes, all the chasing and screaming.

Because, you see, being pressured to declare yourself oppressed and racially traumatised, truthfully or not, while being chased into your bedroom and invited to wrestle, is an obvious path to both mental health and “social change.”

For those craving more, this is a pretty good place to start.

Consider this an open thread. Share ye links and bicker.

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Written by: David
Anthropology Parenting Politics

I Miss The Concept Of Shame

October 24, 2026 93 Comments

At risk of sounding old fashioned, if I were a parent and my child were being suspended with such regularity, I’d have questions about their behaviour.

I mean, if my child behaved in such a way as to result in their being suspended no fewer than thirty-seven times, I think I might be embarrassed, perhaps even ashamed. I don’t think I’d regard it as an obvious basis for a political flex or an air of self-righteousness.

While trying to deny other parents a chance to get their own children the hell away from kids like mine.

Lifted from the comments, which you’re reading, of course.

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Ephemera

Friday Ephemera (839)

October 23, 2026 100 Comments

The new guy looks pretty chill. || Ostrich stomach contents, 1930. (h/t, Things) || In search of peanut butter. || It was that heavy beer. || “Like a belt full of pre-filled condoms.” || How to throw a house party, 1966. || I expect you to start body popping on the count of three. || Interactive duckpond, into which you can throw peas. Headphones recommended. || Full thrust. || Fun times. || Riker time. || Regarding travel, enrichment and states of denial. || “Fluid beef,” dispensed from a lamp post, 1897. || Learning curve. || Learning curve 2. || Place your bets. || Cutting hair. || Cartwheeling snakes. || It was the custom in those days. (h/t, Dicentra) || More enrichment underway. || How well do immigrants do? A handy database. || Dr Fukushi Masaichi collected human skin. || It’s modernity, baby.

To enable extra commenting options – including @username mentions, comment editing, upvotes, custom avatars, and live notifications – scroll down to the black ‘Meta’ box at the very bottom of the page and click register. It’s free and quite painless.

For additional rumblings, follow me on X.

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In which we marvel at the mental contortions of our self-imagined betters.