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Reheated (140)

November 10, 2026 34 Comments

Because some things bear repeating, a few items from the archives:

The Importance Of Plumbing.

A tale of utopia and human faeces.

Dish magazine hailed the project as “Seasonal, sustainable, organic, artisanal, waste-free, foraged.” While readers of EasyJet Traveller magazine were told that the resort is “A new way of living that’s as sustainable as it is delicious.”

Readers will doubtless be intrigued by the “foraged” food – i.e., carrots and leaves, served repeatedly – plus the unheated rooms, the lack of running water, and the whole shitting-in-a-barrel thing. For a mere £900 a night, one can’t expect luxuries like plumbing, protein, or the prospect of heat.

And for those inclined to squint, there may be a rustic charm to things being a loose approximation of what is claimed. And so, just as unheated fishing huts with no plumbing or sanitation are framed as “luxury,” seemingly random objects on a plate are hailed as meals, as “artisanal” and “delicious.”

Saddle Monkeys.

Guardian columnist bemoans dislike of cyclists, suggests changing word.

It occurs to me that cyclists are more likely to be the subject of unkind humour if their behaviour – not their chosen outfit, as Ms Laker claims – is causing a problem, or is perceived as such.

Well, courtesy towards other road users is a necessary social lubricant and, generally speaking, something to be encouraged. Readers are of course welcome to speculate as to whether changing the word cyclist to people who cycle for some particular purpose about which I’m supposed to care will make anyone’s journey more fragrant, harmonious and morally uplifted.

It may also be worth noting Ms Laker’s tacit assumption that only drivers are in need of behavioural correction, as if cyclists were faultless and incapable of being inconsiderate. Which in turn hints at what may be a factor in some motorists’ limited sympathy for People Of The Pedal.

Let’s Be Alone And Unhappy.

Progressive women unlock secrets of eternal happiness.

It occurs to me that there’s something a little dissonant about the framing of affection and basic consideration – say, remembering your partner’s birthday – as “unpaid.” As “emotional labour.” As if being in a relationship or having any concern for those you supposedly care about were some onerous, crushing chore.

As if you should be applauded – and financially compensated – for the thirty-second task of adding a birthday to the calendar on your phone.

The attitude implied by the above would, I think, explain many failures on the progressive partner-finding front and the consequent “stepping away from dating altogether.” Though possibly not in ways the author intended.

Before we go further, it’s perhaps worth pondering how the conceit of “emotional labour” is typically deployed by a certain type of woman. Say, the kind who complains, in print and at great length, about the “emotional labour” of hiring a servant to clean her multiple bathrooms. Or writing a shopping list.

Or brushing her daughter’s hair.

The kind of woman who would bitch about the chore of choosing a holiday that her husband is paying for. And for whom explaining to her husband the concept of “emotional labour” is itself bemoaned as “emotional labour.” The final indignity.

Powder Room Scenes.

The territorial struggles of weird, cross-dressing men.

And remember, ladies, when a male bedlamite pushes his phone camera under an occupied bathroom stall in order to livestream to his admirers a woman who is unhappy about a male bedlamite’s presence in a ladies’ toilets – and when said bedlamite’s phone is kicked away and he then claims victimhood, specifically injury to his penis, which he mentions quite a lot – this is totally normal and nothing to worry about.

For those craving more, this is a pretty good place to start.

Consider this an open thread. Share ye links and bicker.

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Reading time: 3 min
Written by: David
Anthropology Books Politics

Frankness And Its Opposite

November 8, 2026 101 Comments

Further to recent rumblings in the comments on the subject of frankness, this, by Devon Eriksen, caught my eye:

Of course, you do not actually believe that boys are indistinct from girls. No one believes that.

If you believed that, you would not be able to engage with the question “Why are boys not reading?” because the very question is an admission that there is something distinct about certain children that makes them boys and not girls.

No, what you actually believe is “If I acknowledge the differences between boys and girls, I will be punished by my social group.”

This belief is true.

But so what? It’s entirely your fault that you chose a social group which makes such ridiculous demands.

My social group doesn’t demand I pretend to believe silly things.

You don’t actually have to play this game anymore, you know. You can just stop. Sure, some people you know will say mean things to you, but you and I both know they kinda do a lot of that already just because of the kind of people they are.

You and I also both know they would throw you under a bus in microsecond if some innovation in the mandatory belief system rewarded them for doing so.

Ms Katie Campione, at whom the above is directed, is a “journalist living in Los Angeles,” a “TV and labour reporter.” She doesn’t like the idea – one might say the reality – that boys and girls tend to be interested in different things.

We are going to have a fundamental difference of opinion if you think the answer to boys not reading is to write about “boy stuff” and not rethink how we engage with boys in general let alone as readers. No specific interest or taste should be placed on a gender binary!!!

— Katie Campione (@katie_campione) November 7, 2026

She has pronouns in her bio.

As seen above, and so many times before, progressive contrivance tends to point away from reality. That’s pretty much its defining attribute. Often to a degree that’s bewildering, maddening, and something close to surreal.

Because contrived unrealism is where the in-group status is.

And hey, priorities.

Update, via the comments:

Needless to say, and despite contrary evidence being mustered, Ms Campione is not exactly rushing to engage with any of her critics.

While we wait, readers are welcome to ponder how one might “rethink how we engage with boys… as readers” while simultaneously – and quite vehemently – disdaining any notion of “boy stuff,” i.e., subject matter and writing styles to which boys are more likely to be attracted, and while denouncing the very idea that, in aggregate, boys and girls have differing interests and sensibilities.

Readers may also wish to ponder undertaking such a task on grounds that “a gender binary” is something one must be seen to reject, loudly and often, if not coherently or persuasively.

And despite such assumptions not exactly working out well in the real world.

Update 2:

Mags quips,

Maybe she’s only seen children on TV. 

Ms Campione continues by insisting that the reading tastes of children are merely “indicative of their upbringing and socialisation,” because “gender is a social construct.” No other possibilities are, it seems, conceivable. In her mind, the fact that boys and girls tend to differ in their reading interests is merely “a thing that we made up.”

And by implication, something to be corrected.

Apparently, Ms Campione has “been reading books written by and about men my whole life,” and therefore boys should be taught “that they can and should identify with all sorts of stories.” I.e., stories generally preferred by girls and written by women.

I think we can assume she’s not referring to, say, Agatha Christie.

Update 3:

The determined affectation is very nearly surreal.

Ms Campione does “not agree… on a very foundational level” that boys will tend to be more interested in the kinds of books that they tend to be more interested in. Apparently, their inclinations can be manipulated and overridden, by women like her, one assumes, via some means not disclosed, and despite all evidence to the contrary.

“Maybe your son could stand to read some romantasy,” says she.

I suspect that any actual interest in getting boys engaged with books will take second place to a more exciting re-education project, via which they will be made less like boys. I mean, that is what seems to excite Ms Campione, and doubtless other women very much like her, many of whom will be employed as publishers, or teachers.

Ms Campione is currently boasting of “making men mad online.” While lying about what it is she said that prompted the avalanche of mockery and correction.

Our betters. These glorious beings.

Update 4:

Readers of an unforgiving bent may find amusement in the replies to Ms Campione, not least the ones sharing screengrabs of what she actually said, as opposed to what she says she said. I suppose interacting with people who don’t aspire to be thought of as progressive, according to this week’s rules, must be quite stressful.

Which brings us back to the initial point – the problem of being accustomed to pretending things, and being surrounded by people who also pretend those same things, and who will punish you for not pretending them – and then having to deal with people who do not pretend. And who can see, and mock, all of the pretending that’s been going on.

It’s the tragedy of our times. Send tissues, stat.

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Reading time: 4 min
Written by: David
Ephemera

Friday Ephemera (841)

November 6, 2026 99 Comments

Not, it seems, alone. (h/t, Mr Muldoon) || Lady doings. || Get a dog, they said. || A guide to Norway’s fancier toilets. || So, can you tell what it is yet? || Chicken hypnosis, 1923. || You may begin shenanigans, she said. || Sugar butter. || Bold overtaking. || Testing vintage nutcrackers. || Party toast. || He wants to lecture you on “disgusting and wrongheaded ideas,” and he uses the word perverse. || The progressive retail experience, parts 768, 769, 770, 771, 772 and 773. || Snap, crackle, pop. || Paradiddling. || Big sleeping things. || The robots are coming. || The Restroom Archive, an interactive repository of toilets. Includes graffiti and discolouring. (h/t, Tacky Raccoons) || Modernity, baby. || These are some of these. || A tiny noise. || Artefacts of note. || And finally, how to spell seventeen.

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Reading time: 1 min
Written by: David
Anthropology Parenting TV

Expressing Their Values In A Heartwarming Way

November 4, 2026 61 Comments

Lifted from the comments,

I see John Lewis have misjudged their Christmas ad again.

That would be the advert currently trending for all the wrong reasons, and regarding which viewers’ feedback has now been disabled.

Hideous advert
Appeasement and entitlement
NOT what CHRISTMAS should be about; and definitely isn’t in my book.
Oh @JohnLewisRetail you’ve completely missed the point! https://t.co/O0OBNfaPiV

— Manda moo (@Warrioramira01) November 4, 2026

Says commenter Min,

How do they keep getting it so wrong? Their ads used to be really good.

Yes, they’ve often been rather sweet with an agreeable, universal sentiment. Missing friends, shyness, loneliness, not wanting to leave people out, etc. Hibernating bears. Machine-tooled emotional manipulation. Which is how a department-store Christmas ad should be.

This year, however, they’ve assumed we’ll be enchanted by rude, selfish, misbehaving children whose affection has to be bought with great effort and at great expense, in desperation. And the decision to make those children brown – because apparently you can’t have an advert without the statistically unlikely interracial couple – adds a dynamic that I somehow doubt was intended.

Commenter [+] quips,

They’ve accidentally made a Restore Britain campaign video.

What’s remarkable is that the project must have involved any number of highly-paid, supposedly clued-up experts, masters of nuance, and endless meetings, over months… and no bugger spotted how readily the ad lends itself to much less festive interpretations.

I watched it again this morning and am still processing just how weirdly misjudged it is.

For instance, that heartwarming moment when the scowling, diverse grandchildren shake their Christmas cards in annoyance, having found no money in them. Behaviour enabled, one assumes, by the ineffectual, unapologetic parents, who allow their offspring to wreck other people’s homes and to jump up and down on other people’s furniture.

And remember, we’re supposed to like these unparented brats, enough to care about pleasing them. And we’re supposed to identify with the grandma who wants these brats to love her, if only for a few minutes, before they presumably resume their scowling, ungrateful ways.

Feel that Christmas spirit, people.

It does rather suggest a gulf between, on the one hand, progressively-inclined John Lewis management and progressively-inclined London ad executives who think that sneaking trans flags into Christmas adverts watched by children is terribly clever – and on the other hand, actual John Lewis customers and the general public.

We’ve been here before, of course. When customers were expected to find charming the thought of their homes being trashed by a selfish, vamping, cross-dressing child.

And then there was the attempt to endear customers by announcing, very proudly, that they employ middle-aged transvestites with whipping fetishes because doing so results in “a better connection to our customers.” Thanks to these “identities we share.”

As I said at the time,

Whether female customers, the backbone of John Lewis’ customer base, will be inspired to shop harder and more often by the thought of employees bringing their autogynephilia to work remains to be seen.

Perhaps well-off ladies in search of posh frocks and upscale furnishings will be dazzled and enchanted by the thought of sad, cross-dressing men in thigh-high boots who like to share photos of themselves smeared with unspecified white substances.

It’s hilariously insane. But in fairness, very now.

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Reading time: 2 min
Written by: David
Anthropology Free-For-All

Dress In Layers

November 3, 2026 81 Comments

Being a “fur princess,” he “was born to sparkle like a queen.” Hence, of course, the tiaras, leis, turtlenecks, wigs, the copious mohair, the full-length fur.

This guy has a fetish for wearing dozens of layers of women’s clothing. He’s popped up in numerous Facebook groups, and demands to be called ‘princess’, and talks about how much he hates his wife and children because, for some reason, they don’t want to be seen in public with him https://t.co/EyKPxOwpgP

— ripx4nutmeg (@ripx4nutmeg) November 2, 2026

He sparkles more than would seem strictly necessary.

Consider this an open thread. Share ye links and bicker.

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Reading time: 1 min
Written by: David
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In which we marvel at the mental contortions of our self-imagined betters.