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Reheated (121)

January 20, 2026 56 Comments

Because I’m in a giving mood, some items from the archives:

Levelling.

On the ideological gratification of thwarting clever children.

And so, instead of all that problematic academic rigour, all those challenging tasks that not everyone can complete, exceptional students will now be obliged to mingle with those less academically inclined and offered an education “accessible to all,” one “open to the voices of divergent experiences.”

The practised doublethink in play, in which precocious interest in advanced material is actively discouraged, and in which “access” is invoked while gleefully denying it, has been noted here before…

As in California, where differences in “school experiences,” i.e., differences in ability and achievement, are something to be eliminated by holding back high-achieving students, with curriculum guidelines based on “social justice,” and educators who are visibly “committed to social justice work.”

And so, we have California’s Department of Education actively discouraging gifted maths students from taking calculus any earlier than their less gifted classmates. As if this were a good thing with no conceivable downsides. Because frustrating clever kids, boring them and demoralising them, is, like, totally progressive.

And likewise, we have Jennifer Katz, a professor of education at the University of British Columbia, scolding parents who question the conceit that bright children will somehow flourish if taught more slowly and in less detail in a more disruptive environment. While implying, quite strongly, that any parents who complain must be racist.

And then there’s San Diego, another bastion of progress, where teachers are instructed that in order to be “anti-racist,” they must “confront practices” deemed inegalitarian and which result in “racial imbalance” – say, norms of classroom behaviour, a disapproval of tardiness and cheating, and oppressive expectations of “turning work in on time.”

Your Guilt Has Been Determined By Pantone Colour Chart.

Welcome to our School of Dental Medicine, you filthy white racist.

Regarding that “conversation about race or racism” of which Professor Hillier speaks, it occurs to me that if you’re brandishing the terms “white privilege” and “white supremacy,” and invoking “implicit bias” as if it weren’t laughable woo, such that the indoctrinated must “come to understand” foregone conclusions, it doesn’t sound much like a conversation.

More a series of begged questions, whereby some people can be deemed guilty or complicit by virtue of their skin colour.

The Put-Upon And Marginalised Finally Get A Word In.

Come, let us peek at the Culture pages of the Guardian.

The above is, we’re told, “a modern symbol of the LGBTQI+ community.” And so, while claiming to give exposure to the supposedly marginalised and unseen, the virtuous by default, the curators are expecting visitors to be enthralled by objects of mass-produced banality that are, by their own admission, utterly ubiquitous…

“Queer stories are so seldom told in museums,” says Jennie Grady, who has worked on the exhibition.

Regarding the aforementioned seldomness, I briefly scanned recent listings and found that the museums and galleries busily “queering” their content include the British Museum (“Desire, Love, Identity: Exploring LGBTQ Histories”), the Victoria and Albert Museum (“A Queer History of Art”), Tate Britain, Tate Kids, Queer Britain (“A riot of voices, objects, and images from the worlds of activism, art, culture, and social history”), Brighton Museum, the London Art Fair, the Glasgow Women’s Library, the Museum of Transology, the Museum of London, National Museums Liverpool, National Museums Scotland, and the National Portrait Gallery.

So seldom. So terribly seldom.

Other vigorously “queered” content can be found at New York’s Whitney Museum of American Art; the Rijksmuseum in Amsterdam; and the Wellcome Collection, London, which among other things offers a “queer life-drawing workshop… focussing on queer bodies.” I have, due to space concerns – and the fear that readers may lose the will to live – omitted many more.

Rendered Tearful By The Undertakings Of White People.

Minority students are being crushed by historical landmarks. No, not literally.

The professors’ reasoning, such as it is, seems to be that some indirect historical beneficiaries of slavery, including those born after abolition, also gave money to universities, which, in ways somewhat mysterious, invalidates those universities’ modern-day course content and renders it harmful to People Of Pigmentation. “Reading classical European literature” and “travelling to historic landmarks” are among the activities deemed tainted and bruising.

In short, on a par with other recent efforts to “decolonise” degree courses, to purge them of the “inequities” of “white knowledge,” and thereby exterminate any trace of “white supremacy.”

As when the Quality Assurance Agency, an organisation that boasts of being “trusted by higher education providers and regulatory bodies to maintain and enhance quality and standards,” demanded that computing courses address “how divisions and hierarchies of colonial value are replicated and reinforced” within the subject.

I’ll give you a moment to ponder that one.

If the particulars are unclear and the reliance on verbiage unconvincing, and if readers are unsure of what “neoliberal systems of power” might be, and how they might bear upon musical notation or the Royal Veterinary College, at least the antipathy towards things deemed “white” is hard to miss and evidently relished.

Display Purposes.

Progressive parenting, with bonus crack and badger.

Come to think of it, I’m not entirely sure what loving one’s body might mean, beyond the obvious off-colour jokes. But apparently, it’s something that one is supposed to proclaim as an accomplishment, a credential of progressivism. I have, however, noted that it tends to be announced by people whose declared triumph in this matter is not altogether convincing, and whose basis for doing so is generally much slimmer than they are.

It must be quite strange to go through life feeling a need to boast in print of some pointed behaviour – specifically, “showing my sons what a real woman’s body… looks like” – as if this feat of not wearing knickers were somehow radical, empowering, and a basis for applause. And to then have to justify this lifestyle affectation in ways that are somewhat contradictory and not particularly convincing. As if no-one would notice. It seems a lot of effort.

For those craving more, this is a pretty good place to start.

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Reading time: 5 min
Written by: David
Anthropology Free-For-All

Well, This Is Embarrassing

January 18, 2026 96 Comments

From Minneapolis, where vigorously progressive protesting is very in right now:

🚨🇺🇸 ANOTHER FIGHT IN MINNEAPOLIS – MISTAKEN IDENTITY TRIGGERS CHAOS

Another street fight just broke out after someone was falsely accused of being a “Nazi.”

Sheriff’s deputies pulled up fast, but then someone in the crowd shouted, “he’s one of us.”

Source: @BGOnTheScene https://t.co/PDZ9wlnufV pic.twitter.com/ppLDBfj0a5

— Mario Nawfal (@MarioNawfal) January 17, 2026

“He’s one of us!”

Consider this an open thread. Share ye links and bicker.

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Written by: David
Ephemera

Friday Ephemera (800)

January 16, 2026 169 Comments

For a second, I thought it was chicken. || Intriguing meat. || Less difficult than it seemed. || For whumping. || It weighs 60 tonnes and arrived 80,000 years ago. || They do this better than you would. || On heels at the beach. || “A less crazy candidate,” says she. || The 100 most spoken languages. || Mother of six. Also drunk. Also a moron. || Two cats, two theremins. || The wrong concerto. || How to aggravate wasps. || On who should be in charge. || She knows she’s pretty, you see. || A three-year project to see music. || Pounder. || Point well made. || Today’s word is parenting. || Five hundred years of the vulgar tongue. Previously. || And yet what I noticed was the finger pinch. || He, unlike you, has an autonomous flying umbrella. || Frozen dinner. || And finally, a notable display of vocal range.

To enable extra commenting options – including @username mentions, comment editing, upvotes, custom avatars, and live notifications – scroll down to the black ‘Meta’ box at the very bottom of the page and click register. It’s free and quite painless.

For additional rumblings, follow me on X.

Oh, and since you ask, 800 Ephemera posts equals around 20,000 entries.

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Written by: David
Academia Pronouns Or Else

Not A Load-Bearing Worldview

January 15, 2026 49 Comments

Or, An Expert Speaks.

In which a Senate hearing on drug safety takes a somewhat surreal turn:

Sen. Josh Hawley (R-MO): “Can men get pregnant?”

Dr. Nisha Verma: “I’m not really sure what the goal of the question is.”

Sen. Josh Hawley (R-MO): “The goal is just to establish a biological reality… Can men get pregnant?”

Dr. Nisha Verma: “I take care of people with many… pic.twitter.com/decglkqHkX

— RedWave Press (@RedWave_Press) January 14, 2026

What struck me was the claim by Dr Nisha Verma, our adjunct assistant professor and “person of science,” that she would be “more than happy to have a conversation” – i.e., regarding whether men can get pregnant – while suggesting quite strongly that this is not in fact the case.

Unless, presumably, Dr Verma were given total and unilateral control of what questions may be asked, and of how they may be asked, of what wording may be used, and of which aspects of reality may be mentioned during any such exchange, should one be permitted.

On grounds that direct, very simple questions, asked seemingly in vain, are “polarising” and thus to be avoided.

It seems to me that if your political worldview, and in-group social status, very much depend on shunning certain fairly obvious questions, exposure to which induces wobbling and an urgent need for word salad, then that worldview has some, shall we say, structural issues.

Consider this an open thread. Share ye links and bicker.

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Written by: David
Academia Food and Drink

Issues Of Earth-Rumbling Import

January 12, 2026 167 Comments

Meanwhile, at Boston University, enormous thoughts are being had:

“How is that different if you’re gay? How is that different if you’re non-binary? How is that different if you’re polyamorous?” she asked.

The she in question is Professor Megan Elias.

Oh, and she’s talking about food.

Obviously.

The question “what is queer food?” is, we’re told by Professor Elias, “a question that’s coming up a lot lately.” If only among academics desperate for an angle, an excuse for claiming a salary and wasting other people’s time. Academics much like Professor Elias.

Elias said she does not have a definition for what “queer food” is, but wants “recognition” it exists.

Welcome to the bleeding edge of human mental activity.

Quite how one can edit “an illustrated guide to queer food,” complete with recipes, as Professor Ilias has, while simultaneously being unable to define what such a thing is, should it exist, is a question I leave to the reader.

Though a review of said book does offer a clue:

What is queer food? Just like our community, it resists definition… It is a historical absence we honour through our imaginations. It is the food we cook to heal ourselves, and the food we cook for the people we love.

So “queer food,” it turns out, is not in fact a thing. It’s just whatever people who describe themselves as “queer” – a subset of insufferable misfits – happen to eat. While talking about themselves and how terribly “queer” they are.

Specifics of the professor’s course content are, as one might imagine, a little sketchy, beyond the obligatory claims of things being “disrupted” and “interrogated,” albeit in ways not altogether clear, or indeed convincing.

We are, however, informed that the credulous and self-absorbed will be invited to ponder what they might eat on a first date – because that’s totally worth those annual fees of $90,000 – and “how [their] food choice is representing [their] gender identity.”  Which is a thing that food should do, apparently.

Oh, and the aforementioned,

“How is that different if you’re gay? How is that different if you’re non-binary? How is that different if you’re polyamorous?”

On grounds that being, say, “polyamorous” – i.e., a neurotic slag – may, in ways unexplained, determine how much you like lasagne or carrots.

Such is the sophistication of our times.

Those so inclined – and with nothing better to do – are welcome to reflect on yesterday’s dinner, or this morning’s breakfast, and then explain to the rest of the class how those foodstuffs “represent” your “gender identity.”

I’ll award points for contrivance.

Readers may recall our adventures in “queered” history, which is like history, but less so. And, as above, much more self-involved.

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In which we marvel at the mental contortions of our self-imagined betters.