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Parenting Pronouns Or Else

Sir, Why Do You Want Babies To Suck Your Nipples?

July 2, 2026 25 Comments

And in modern-hellscape news:

An Australian woman is on trial for criticising males who attempt to breastfeed. Jasmine Sussex was sued by trans-identified male Adrian “Jennifer” Buckley for alleged “vilification” after raising concerns online about biological males attempting to “chestfeed” newborn babies.

A terribly modern grievance, I think you’ll agree. Very now.

The conflict originated in 2019 when Buckley… posted on Facebook about inducing lactation in order to breastfeed his infant son. At the time, while Buckley’s wife was still pregnant, he publicly shared that he was taking hormones to grow breasts…

This is where we are, people. Everyone remember where we parked.

You see, Mr Buckley wanted to “have the experience of breastfeeding.” Hence the novelty breasts. Mr Buckley is also indignant that a woman, a mother of three and a breastfeeding counsellor, might regard such ambitions as a little odd, for a man, and not entirely in the interests of the newborn child.

And so,

In November of 2023, Sussex was officially notified by the Queensland Human Rights Commission that she was being investigated as a result of a complaint lodged by Buckley, who accused her of vilification and discrimination under the Anti-Discrimination Act 1991, which was amended in 2013… to include provisions regarding “gender identity.”

And as we’re in the realm of squint-and-pretend:

“I am a transgender woman who, under medical supervision was able to induce lactation and was able to feed my child breast milk for a very brief time in 2019,” Buckley wrote in his 2023 complaint.

The term lactation is, however, doing a lot of heavy lifting. Men who pretend to be women, and who take large doses of cross-sex hormones, subsequently developing facsimile breasts, are unlikely to lactate anything adequately nourishing for a child.

Given sufficiently high doses of female hormones, and given sufficiently zealous pumping, some men can be made to secrete a substance from their nipples, albeit unreliably and in very limited quantities – but the resulting discharge is of questionable value to a newborn baby:

There is no sufficient evidence to prove transwomen can safely breastfeed an infant… Breastfeeding is about providing nutrition and immunity benefits to the infant. It should be concerning to everyone that affirmation is addressed at all. Given the risk to the infant, the ethical question must be asked: is a transwoman nursing really about feeding the infant, or is it about feeding the dysphoria?

As Dr Maja Bowen notes here,

What comes out of a man’s nipple is not mother’s milk, but a watery substance devoid of antibodies and nutrients that are found in mother’s milk, the composition of which changes as the baby grows up.

Or, as lawyers for Ms Sussex put it,

Sweat or pus.

At which point, it’s perhaps worth mentioning that the Queensland Civil and Administrative Tribunal, where this very modern drama is unfolding, determined that Mr Buckley’s legal team “did not have to hand over medical evidence over the chemical makeup of the fluid” being forced upon his newborn child, and that such details, i.e., the facts of the matter, were “not of relevance” to claims of vilification.

Similarly “not of relevance,” it seems, are concerns that such secretions, induced by a cocktail of supposedly “gender-affirming” drugs, may have harmful effects on newborn babies, including possible heart problems and genital development.

And so, either we have a man who believes that he can secrete suitably nourishing fluids from his nipples, or a man who knows that he can’t in fact do this, but is determined to indulge his bizarre preoccupation anyway, despite the warnings of attending medical professionals, and regardless of the effect on a newborn baby:

Doctors at the hospital where Buckley was receiving oestrogen and domperidone were “reportedly warning Buckley that attempting to feed the newborn baby from [his] chest could put the child at risk.” Ignoring the advice from medical professionals, “Buckley signed a waiver and pursued it within the first hour of the baby’s birth…”

Mr Buckley has also announced that “experiencing arousal while breastfeeding” is “nothing to be ashamed of.”

Which possibly tells us something about the motivations in play.

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Written by: David
Anthropology Food and Drink Free-For-All

Those Happy Fat People

June 30, 2026 118 Comments

In academic news:

The University of Rochester offers cards to students at medical appointments that state “please don’t weigh me” if they are inclined against it. The University Health Service division touted the cards… as an effort to combat “weight stigma.”

Says the website of the University Heath Service:

Weight stigma is the discrimination of someone based on their weight or body size, and it has very harmful effects on folks emotionally and physically.

Much like fatness, in fact.

Weight stigma appears in many places in our society, including in relationships with family and friends, the workplace, social media, television and movies, retail stores, athletics…

Weight stigma in athletics. I’d better write that one down. The site also stresses the importance of “body positivity,” which is,

The idea of unconditional self-love, focusing on the goal of having a positive body image.

Well, losing some of that excess weight would probably help on that front. Less crippling self-consciousness. Less sweating and wheezing, too. We also learn that “weight stigma” is perpetuated by language. Not, say, by being massively fat and the problems that so often follow from that.

At which point, sharp-eyed readers will notice that the direction of all this effort is away from the actual problem.

The “don’t weigh me” cards are a project of More-Love.org, which argues: “Because we live in a fatphobic society, being weighed and talking about weight causes feelings of stress and shame for many people.”

Well, again, obesity will do that. Best, then, to keep oneself in some reasonable proportion. Rather than faffing about with five-dollar bits of cardboard that make it clear just how neurotic you’ve become. As a result of being fat.

Update, via the comments:

Svh quotes this from the university’s website:

You have the autonomy to make medical decisions for yourself, and that includes being weighed at the start of your appointment.

And adds,

But you don’t have the autonomy to put down the giant soda.

Well, quite. And it has to be said, if you’re unwell and are avoiding going to the doctor because you can’t bear the prospect of being asked how much you weigh, this doesn’t sound like “body positivity.” Indeed, the very notion of “body positivity” will likely be of interest only to people who very much don’t feel “positive” about their bodies.

Say, on account of being fat.

And then there’s this, from the College Fix article:

The concept of weight stigma has been popular within higher education circles for years. As The College Fix previously reported, a sociology professor has argued that fatphobia is rooted in anti-blackness… In 2022, Syracuse University students launched a protest against their “fatphobic” campus, arguing classroom seating is “alienating” and “wildly uncomfortable.”

Because – and I say this will love – you’re too fat for the chairs.

So, at risk of sounding insensitive, a choice comes to mind. You can either try to reorganise your every interaction with the universe – every encounter with chairs, mirrors, small spaces, stairs, and so forth – and drag everyone else into some never-ending drama in an attempt to ease your hangups – or you can, you know, dial back on the carbs and sugar and take a brisk walk.

I mean, the thing you can hope to control is not other people.

Update 2:

This seems apposite. Luana Maroja, a professor of biology at Williams College, ventures into the belly of “fat studies” and reports on what she finds:

Public confidence in higher education has dropped sharply in recent years. The main contributors appear to be a lack of ideological diversity in colleges and universities, constraints on open inquiry, and the erosion of empirical standards in parts of the academy.

Here I describe two college-sponsored events dealing with “fat studies”—one in late 2024 and another in April 2026—which I attended out of simple curiosity about this academic discipline. Here is an account of the claims made at these events taken from my notes.

There follows much to chew on. Including claims by supposed educators that “a healthy diet is [whatever] you like to eat,” that fat people are oppressed by dieting and by other people not wishing to be fat, and that such preferences are a form of “white supremacy.” Oh, and the desire not to be fat oneself – dubbed “fat fascism” – is all about racism and the “subjugation” of Palestinians.

Also, chairs are discriminatory and a cause of health problems. Unlike being fat.

Among the educators in question, there was, inevitably, a lot of pretending not to understand things.

Update 3:

Commenter Chow Bag quotes this,

Oh, and the desire not to be fat oneself – dubbed “fat fascism” – is all about racism and the “subjugation” of Palestinians.

And adds,

They’re off their heads.

The participants do seem to be devoting an awful lot of effort to their word salad and contrivance – and blatant lies – all geared towards avoidance and displacement. Again, the direction of the rhetoric is away from the actual problem. They seem willing to perform almost any mental contortion in order to avoid acknowledging the obvious about themselves and their behaviour.

And so, for instance, we’re told that very fat cancer patients shouldn’t be advised to lose weight, as this is “discrimination,” an outrageous emotional injury, even though their obesity has numerous, quite serious, well-documented consequences in terms of treatment options, complications, likelihood of recovery, long-term survival, etc.

It’s not politics. It’s psychodrama. Albeit in bad political drag.

It’s tempting to invert the scenario and to imagine some gathering of the Anorexics Liberation Front. A roomful of alarmingly cadaverous young women complaining about the alienating vastness of chairs, and about how anyone concerned by the attendees’ self-harming behaviour – say, parents, spouses or children – is being oppressive and racist.

Consider this an open thread. Share ye links and bicker.

Pies and cakes available on request.

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Written by: David
Anthropology Politics

Struggling With The Obvious

June 28, 2026 85 Comments

Mr Burkett tries to explain something to Cathy Young:

It means quite straightforwardly that natives have less political power, because their votes are a smaller share of the overall electorate.

Newcomers do not merely “coexist” alongside you. They form political coalitions. They vote.

Even physical space in a city is to some… https://t.co/jAoNacBKWX

— wanye (@xwanyex) June 27, 2026

For those of you without X accounts:

It means quite straightforwardly that natives have less political power, because their votes are a smaller share of the overall electorate.

Newcomers do not merely “coexist” alongside you. They form political coalitions. They vote.

Even physical space in a city is to some extent zero sum. The old burger joint is either a burger place or it’s a halal shop. It can’t be both at the same time. And if the burger shop becomes a halal shop, then it’s not coexisting with the burger shop.

A city will have a character. It will look like something. The buildings will look like something. The buildings will contain various kinds of activities and if they contain those specific activities, then they don’t contain other activities.

Norms, too, compete. There will be rules around queuing, as in England. And as the English are finding out, people either queue or they don’t. You can’t have a situation where the people who queue coexist alongside the people who don’t.

What you see in our discourse is that wherever White norms come into conflict with immigrant or minority norms, the elite consensus is that the White norms are stodgy and oppressive and should just simply give away to the black and brown norms, which are superior.

These are all random examples, but this plays out in every detail. Immigration affects the most significant features of a culture’s ethos, its spirit, all the way down to its most trivial aesthetics.

If you change the people in a society, then you change the society. And you don’t just change it in random ways. You make it more like the people you’re bringing in and less like the people who are already there, proportionally.

Later in the thread, Cathy pivots to the empty truism that, well, you know, cultures change over time. What are you going to do? You can’t stop it.

But this is the position that because cultures sometimes change in ways that are unpredictable and difficult to control, we should not be allowed to prevent ours from changing in predictable ways that are really quite easy to control.

This is like saying, well, sometimes marriages drift apart naturally, honey, so I don’t really see why I shouldn’t be allowed to move my girlfriend into the house. 

Needless to say, a thread ensues.

If the subject of queuing, mentioned above, should need an illustration, this grim hint of things to come may reward a revisit.

And from which, this passage seems apposite:

It seems we’re supposed to imagine that such massive, unprecedented immigration, seemingly indiscriminate immigration, both legal and otherwise, couldn’t possibly create problems. Things one might lament. Things lost and irretrievable.

If the word irretrievable sounds too emotive, consider the practicalities in the bus stop video. How does the customary courtesy prevail – how does it reassert itself – against a jostling mass of rude people? People whose attitude is screw the rules – and by extension, screw everyone else.

The considerate, including the elderly or frail or physically unimposing, will either have to start jostling too, or just stand back in muted dismay and wait for the next bus. Probably in the hope that the same thing doesn’t happen, or happen quite so badly.

So, one more time. Some things, when lost, may be irretrievable.

In the replies, regarding Ms Young, someone uses the term feigned obtuseness. Which doesn’t seem unfair.

But hey, it’s just people coexisting.

Ms Young has, of course, been baffled before.

Also, deploy the meme:

And no, it won’t be the last time.

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Ephemera

Friday Ephemera (822)

June 26, 2026 143 Comments

The diamond knuckle dusters you’ve always wanted. || Always carry a spare. || Behind those high-tech specs. || Sales pattern detected. || Street panto. || Not a good place to lose forward momentum. || Incoming. || Incoming 2. || Decorum at customs. || A brief guide to vocal fry. (h/t, Elephants Gerald) || Barbecue scenes. || The thrill of early bathyspheres. || Learning is happening. || World’s loudest man. He’s Australian. || In stationery news. || Question asked. || A newcomer and a window licker. || Wall crawling. || Peeing down her leg in her friend’s shower makes her feel like a man. || “How is a moment in time stored in squishy meat?” || Thirty tonnes of antimatter dust per day. || Meet the man who collects food wrappers, 1981. || Influencer, you say. || And remember, photography is hard.

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Reheated

Reheated (129)

June 23, 2026 128 Comments

Because some things bear repeating, a few items from the archives:

Discontinued Lines.

I know. Cuckoldry. That’ll save the world.

It seems we’re expected to follow Mr Decker’s lead, into that glorious tomorrow, where cuckoldry is ascendant, an ideal, and where fathers and their children are biologically disconnected and physically estranged. Because that always goes smoothly. No issues there.

With such levels of unrealism and contrivance, such practised not-noticing – say, the claim that people in general are somehow unconcerned by “whether their children are genetically theirs” – it’s not altogether clear where one might begin.

We have arrived at the assumption that a primal, root-level motivation found across species is somehow absent in human beings – for no clearly stated reason – despite all appearance to the contrary, across continents and centuries, and despite the fact that human offspring are unusually dependent and require an uncommonly prolonged and costly investment by the parents.

Presumably, we should ignore studies confirming the correlation of parental investment and physical resemblance, i.e., relatedness, and the statistical preference among adoptive parents for children who could pass for their own biological offspring. Likewise, the lower aggregate levels of investment by stepfathers, noted many times.

And I’m guessing we’ll have to ignore the entire history of human courtship, a great deal of which has been geared towards ensuring genetic relatedness – and to avoiding cuckoldry. The cuckoldry that Mr Decker claims will somehow improve the world.

Their Inner Loveliness.

Antifa’s Transgender Enforcement Wing bare their sweet little souls.

One might think that gangs of masked misfits following elderly and disabled people to their cars, then obstructing their attempts to leave, while generally menacing them and muttering vivid threats, might constitute a breach of the peace, to say the least. Causing fear and alarm is the obvious intention.

And remember, the targets in the videos above – the unimposing, the elderly, the disabled – are chosen deliberately and with glee. Because that’s who they are, these mighty warriors of the Cluster B Tendency. Malevolence is their aphrodisiac, their euphoria. It’s how they feel important. It’s how they process the buzzing noise inside their own heads.

The threat of catastrophic injury would, I suspect, be the only language such creatures are likely to heed. It’s certainly hard to imagine them being swayed by appeals to logic, reciprocation, or basic decency. I see no evidence of a better nature to which one might appeal.

I mean, once you’ve chosen to spend your afternoon menacing the elderly and disabled precisely because they’re unlikely to give you the vigorous kicking you deserve, you’re pretty much beyond any negotiation or genteel outreach project.

Inserting Diversity.

On racially incongruous casting and other wonders.

And so, we arrive at the idea, common among racial activists, that a country to which you’ve migrated, or to which your parents migrated, should reorganise its history, its cultural memory, in fanciful and jarring ways in order to accommodate you or your racial proxies. Thereby providing the most contrived and overreaching affirmation. As if that were some totally proper and incontestable thing.

Let’s Be Alone And Unhappy.

On the difficulties of satisfying progressive women.

It occurs to me that there’s something a little dissonant about the framing of affection and basic consideration – say, remembering your partner’s birthday – as “unpaid.” As “emotional labour.” As if being in a relationship or having any concern for those you supposedly care about were some onerous, crushing chore. As if you should be applauded – and financially compensated – for the thirty-second task of adding a birthday to the calendar on your phone.

The attitude implied by the above would, I think, explain many failures on the progressive partner-finding front and the consequent “stepping away from dating altogether.” Though possibly not in ways the author intended.

Before we go further, it’s perhaps worth pondering how the conceit of “emotional labour” is typically deployed by a certain type of woman. Say, the kind who complains, in print and at great length, about the “emotional labour” of hiring a servant to clean her multiple bathrooms. Or writing a shopping list. Or brushing her daughter’s hair.

The kind of woman who would moan about the chore of choosing a holiday that her husband is paying for. And for whom explaining to her husband the concept of “emotional labour” is itself bemoaned as “emotional labour.” The final indignity.

The kind of woman who bitches in tremendous detail about her husband and his shortcomings – among which, an inability to receive instructions sent via telepathy – in the pages of a national magazine, where friends and colleagues of said husband, and perhaps his own children, can read on with amusement. The kind of woman who tells the world about how hiring servants is just so “exhausting,” while professing some heroic reluctance to complain.

For those craving more, this is a pretty good place to start.

Consider this an open thread. Share ye links and bicker.

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In which we marvel at the mental contortions of our self-imagined betters.