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Ephemera

Friday Ephemera (842)

November 13, 2026 88 Comments

Clearly, it was a load-bearing ribbon. || Beauty treatment. || Herring bananas. || “The biggest thing is the toilets,” says the cross-dressing man. || Surprisingly tall self-balancing pole. || Paper, cut. || Time to play prettify the lady. || Ladies of the shopping mall. || How to shit. || How to get shot. || Hampstead, 6am. || When you’re gorged on unguarded chickens and too fat to fly. || This fatigue of which you speak. || Can’t say I like the colour, though. || Eh, close enough, I guess. || Monster Mash, if it were performed by The Cure. || Rock music. || Messing with ants. || Sudden-onset upwardsness. || Unhindered chopping. || “His doctors described him as being in a state of agitation.” (h/t, Neatorama) || No, really, it’s totally fine. || On quivering flesh. || You’re not looking at the fireworks, are you?

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Written by: David
Academia Pronouns Or Else

Being A Lady, He Likes His Skirts Very Short

November 12, 2026 41 Comments

And in look-at-my-legs educator news:

Now 79, [Mr Sessai Tenaka] is known for regularly wearing miniskirts while giving lectures to university and nursing students about LGBTQ+ issues. Tanaka has also been invited to give lectures at women’s institutions, such as the Ogaki Women’s College, where he reportedly spoke about fashion and makeup. 

You can imagine how inspired the young ladies would be.

A recent newspaper profile of Tanaka featured the headline “Thirty centimeters above the knee — this is me,” a reference to how short he likes to wear his skirts and dresses. Photographs included in the profile showed him wearing a short black dress while addressing students, and another outfit featuring a short multicoloured dress and knee-high boots.

However, Mr Tenaka’s self-imagined gorgeousness, and his urge to show his thighs to young women, has not thrilled everyone.

His appearance has attracted criticism online in notably modest Japan, with some questioning whether his clothing was appropriate, particularly when giving lectures to students. 

Among those raising eyebrows was Ms Hiromi Muramatsu, an independent politician and former special-needs schoolteacher, who suggested, as one might, that seventy-nine-year-old women don’t generally wear miniskirts. She added – again, as one might – “I question the idea that this person is a woman.”

As a result of this heretical doubt, Ms Muramatsu has been deemed in need of punishment:

On November 9, Gifu Passport, a Gifu-based transgender and LGBTQ+ activist group co-represented by Tanaka, sent a written submission to the chairperson of Kofu City Council requesting an investigation into Muramatsu’s social media posts and an inquiry into whether they violated the council’s political ethics regulations.

Regulations regarding expectations of dignity while holding political office.

At which point, the words a bit rich come to mind.

Also, open thread.

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Written by: David
Reheated

Reheated (140)

November 10, 2026 71 Comments

Because some things bear repeating, a few items from the archives:

The Importance Of Plumbing.

A tale of utopia and human faeces.

Dish magazine hailed the project as “Seasonal, sustainable, organic, artisanal, waste-free, foraged.” While readers of EasyJet Traveller magazine were told that the resort is “A new way of living that’s as sustainable as it is delicious.”

Readers will doubtless be intrigued by the “foraged” food – i.e., carrots and leaves, served repeatedly – plus the unheated rooms, the lack of running water, and the whole shitting-in-a-barrel thing. For a mere £900 a night, one can’t expect luxuries like plumbing, protein, or the prospect of heat.

And for those inclined to squint, there may be a rustic charm to things being a loose approximation of what is claimed. And so, just as unheated fishing huts with no plumbing or sanitation are framed as “luxury,” seemingly random objects on a plate are hailed as meals, as “artisanal” and “delicious.”

Saddle Monkeys.

Guardian columnist bemoans dislike of cyclists, suggests changing word.

It occurs to me that cyclists are more likely to be the subject of unkind humour if their behaviour – not their chosen outfit, as Ms Laker claims – is causing a problem, or is perceived as such.

Well, courtesy towards other road users is a necessary social lubricant and, generally speaking, something to be encouraged. Readers are of course welcome to speculate as to whether changing the word cyclist to people who cycle for some particular purpose about which I’m supposed to care will make anyone’s journey more fragrant, harmonious and morally uplifted.

It may also be worth noting Ms Laker’s tacit assumption that only drivers are in need of behavioural correction, as if cyclists were faultless and incapable of being inconsiderate. Which in turn hints at what may be a factor in some motorists’ limited sympathy for People Of The Pedal.

Let’s Be Alone And Unhappy.

Progressive women unlock secrets of eternal happiness.

It occurs to me that there’s something a little dissonant about the framing of affection and basic consideration – say, remembering your partner’s birthday – as “unpaid.” As “emotional labour.” As if being in a relationship or having any concern for those you supposedly care about were some onerous, crushing chore.

As if you should be applauded – and financially compensated – for the thirty-second task of adding a birthday to the calendar on your phone.

The attitude implied by the above would, I think, explain many failures on the progressive partner-finding front and the consequent “stepping away from dating altogether.” Though possibly not in ways the author intended.

Before we go further, it’s perhaps worth pondering how the conceit of “emotional labour” is typically deployed by a certain type of woman. Say, the kind who complains, in print and at great length, about the “emotional labour” of hiring a servant to clean her multiple bathrooms. Or writing a shopping list.

Or brushing her daughter’s hair.

The kind of woman who would bitch about the chore of choosing a holiday that her husband is paying for. And for whom explaining to her husband the concept of “emotional labour” is itself bemoaned as “emotional labour.” The final indignity.

Powder Room Scenes.

The territorial struggles of weird, cross-dressing men.

And remember, ladies, when a male bedlamite pushes his phone camera under an occupied bathroom stall in order to livestream to his admirers a woman who is unhappy about a male bedlamite’s presence in a ladies’ toilets – and when said bedlamite’s phone is kicked away and he then claims victimhood, specifically injury to his penis, which he mentions quite a lot – this is totally normal and nothing to worry about.

For those craving more, this is a pretty good place to start.

Consider this an open thread. Share ye links and bicker.

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Reading time: 3 min
Written by: David
Anthropology Books Politics

Frankness And Its Opposite

November 8, 2026 101 Comments

Further to recent rumblings in the comments on the subject of frankness, this, by Devon Eriksen, caught my eye:

Of course, you do not actually believe that boys are indistinct from girls. No one believes that.

If you believed that, you would not be able to engage with the question “Why are boys not reading?” because the very question is an admission that there is something distinct about certain children that makes them boys and not girls.

No, what you actually believe is “If I acknowledge the differences between boys and girls, I will be punished by my social group.”

This belief is true.

But so what? It’s entirely your fault that you chose a social group which makes such ridiculous demands.

My social group doesn’t demand I pretend to believe silly things.

You don’t actually have to play this game anymore, you know. You can just stop. Sure, some people you know will say mean things to you, but you and I both know they kinda do a lot of that already just because of the kind of people they are.

You and I also both know they would throw you under a bus in microsecond if some innovation in the mandatory belief system rewarded them for doing so.

Ms Katie Campione, at whom the above is directed, is a “journalist living in Los Angeles,” a “TV and labour reporter.” She doesn’t like the idea – one might say the reality – that boys and girls tend to be interested in different things.

We are going to have a fundamental difference of opinion if you think the answer to boys not reading is to write about “boy stuff” and not rethink how we engage with boys in general let alone as readers. No specific interest or taste should be placed on a gender binary!!!

— Katie Campione (@katie_campione) November 7, 2026

She has pronouns in her bio.

As seen above, and so many times before, progressive contrivance tends to point away from reality. That’s pretty much its defining attribute. Often to a degree that’s bewildering, maddening, and something close to surreal.

Because contrived unrealism is where the in-group status is.

And hey, priorities.

Update, via the comments:

Needless to say, and despite contrary evidence being mustered, Ms Campione is not exactly rushing to engage with any of her critics.

While we wait, readers are welcome to ponder how one might “rethink how we engage with boys… as readers” while simultaneously – and quite vehemently – disdaining any notion of “boy stuff,” i.e., subject matter and writing styles to which boys are more likely to be attracted, and while denouncing the very idea that, in aggregate, boys and girls have differing interests and sensibilities.

Readers may also wish to ponder undertaking such a task on grounds that “a gender binary” is something one must be seen to reject, loudly and often, if not coherently or persuasively.

And despite such assumptions not exactly working out well in the real world.

Update 2:

Mags quips,

Maybe she’s only seen children on TV. 

Ms Campione continues by insisting that the reading tastes of children are merely “indicative of their upbringing and socialisation,” because “gender is a social construct.” No other possibilities are, it seems, conceivable. In her mind, the fact that boys and girls tend to differ in their reading interests is merely “a thing that we made up.”

And by implication, something to be corrected.

Apparently, Ms Campione has “been reading books written by and about men my whole life,” and therefore boys should be taught “that they can and should identify with all sorts of stories.” I.e., stories generally preferred by girls and written by women.

I think we can assume she’s not referring to, say, Agatha Christie.

Update 3:

The determined affectation is very nearly surreal.

Ms Campione does “not agree… on a very foundational level” that boys will tend to be more interested in the kinds of books that they tend to be more interested in. Apparently, their inclinations can be manipulated and overridden, by women like her, one assumes, via some means not disclosed, and despite all evidence to the contrary.

“Maybe your son could stand to read some romantasy,” says she.

I suspect that any actual interest in getting boys engaged with books will take second place to a more exciting re-education project, via which they will be made less like boys. I mean, that is what seems to excite Ms Campione, and doubtless other women very much like her, many of whom will be employed as publishers, or teachers.

Ms Campione is currently boasting of “making men mad online.” While lying about what it is she said that prompted the avalanche of mockery and correction.

Our betters. These glorious beings.

Update 4:

Readers of an unforgiving bent may find amusement in the replies to Ms Campione, not least the ones sharing screengrabs of what she actually said, as opposed to what she says she said. I suppose interacting with people who don’t aspire to be thought of as progressive, according to this week’s rules, must be quite stressful.

Which brings us back to the initial point – the problem of being accustomed to pretending things, and being surrounded by people who also pretend those same things, and who will punish you for not pretending them – and then having to deal with people who do not pretend. And who can see, and mock, all of the pretending that’s been going on.

It’s the tragedy of our times. Send tissues, stat.

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Reading time: 4 min
Written by: David
Ephemera

Friday Ephemera (841)

November 6, 2026 99 Comments

Not, it seems, alone. (h/t, Mr Muldoon) || Lady doings. || Get a dog, they said. || A guide to Norway’s fancier toilets. || So, can you tell what it is yet? || Chicken hypnosis, 1923. || You may begin shenanigans, she said. || Sugar butter. || Bold overtaking. || Testing vintage nutcrackers. || Party toast. || He wants to lecture you on “disgusting and wrongheaded ideas,” and he uses the word perverse. || The progressive retail experience, parts 768, 769, 770, 771, 772 and 773. || Snap, crackle, pop. || Paradiddling. || Big sleeping things. || The robots are coming. || The Restroom Archive, an interactive repository of toilets. Includes graffiti and discolouring. (h/t, Tacky Raccoons) || Modernity, baby. || These are some of these. || A tiny noise. || Artefacts of note. || And finally, how to spell seventeen.

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In which we marvel at the mental contortions of our self-imagined betters.