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THOMPSON, blog. - Marvel at the mental contortions of our self-imagined betters.

THOMPSON, blog Poking the pathology since 2007
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Tokens Of Gratitude And Esteem

September 20, 2026 131 Comments

With various blog-related expenses looming, annual renewals of this and that, I’m going to do something reckless and appeal to your better nature.

If you’d like to ensure this place exists a while longer and remains ad-free, there are three buttons below the fold with which to monetise any love. Debit and credit cards are accepted. If what happens here is of value, this is a chance to show it.

If one-click haste is called for, there’s a QR code in the sidebar, at which you point your phone camera, and my PayPal.Me page can be found here. There are also SubscribeStar and Ko-Fi accounts, via which love may be monetised, whether as one-off donations or monthly subscriptions. Should you be gripped by an urge to express encouragement via currency, by all means succumb.

Additionally, any Amazon UK shopping done via this link, or via the button in the sidebar, results in a small fee for your host at no extra cost to you.

Sordid business, I grant you, but it’s what keeps this place here.

For newcomers wishing to know more about what’s been going on here for nigh on twenty years, in over 3,600 posts and hundreds of thousands of comments, the Reheated series is a pretty good place to start – in particular, the end-of-year-summaries, which convey the fullest flavour of what it is we do. A sort of blog concentrate. If you like what you find there… well, there’s lots more of that.

Do take a moment to poke through the discussion threads too. The posts are intended as starting points, not full stops, and the comments are where much of the good stuff is waiting to be found. And do please join in.

As always, thanks for the support, the comments, and the company.

Consider this an open thread. Share ye links and bicker.

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Written by: David
Ephemera

Friday Ephemera (834)

September 18, 2026 154 Comments

Not entirely sure what’s happening here. (h/t, Dicentra) || You want one and you know it. || Situational awareness. || Spear protocol. || Pressure suit, 1934. || For all your vaporising needs. || On progressive out-group bias. || It’s a job. || You’ll want one of these buggers, too. || And she can bend it backwards. || His is bigger. || Battle of the sexes, or “windmilling fat birds.” || The Bashinator 9000. || On the coming of decimal currency, 1970. || A ruler was used. || Regurgitation of note. || Incoming. || Traffic camera tunes, a live entertainment of sorts. || “Now that it’s inserted, we are ready for a conversation.” || How to make an origami typewriter. || Oral Care for the Mentally Retarded, 1966. || Film poster restoration. || The glamour of flight. || Place in food chain negotiation. || A project for the weekend.

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Those Poor Darling Fare Dodgers

It Tells Us Who You Are

September 16, 2026 72 Comments

Lifted from the comments, this caught my eye:

It’s obviously not about the three dollars and understanding this is a prerequisite for building civilization https://t.co/zzDNdmJ0Rw

— wanye (@xwanyex) September 15, 2026

Turns out you can always find a self-styled communist to defend antisocial behaviour, in this case, repeated, somewhat triumphant fare-dodging.

The chap doing the fare-dodging, since you ask, is a fashion designer who likes to pose with expensive cars, and whose fashion shoots have employed a fare-dodging motif.

Because fashion is so inspirational, you see. A force for our collective betterment.

As one might imagine, our proud communist is experiencing some pushback in his replies, generally from people who actually pay for the services they use, thereby helping to ensure said services remain in existence.

Among the many replies, the not inapt notion that if $3 is too trivial a sum to warrant an arrest or any kind of enforcement, it is also a trivial sum over which to risk being arrested.

And if you’re willing to commit a crime for $3, needlessly, for amusement, that tells us something.

As one chap puts it,

They are stealing from their fellow citizens. Spitting in our faces.

Indeed. Fare-dodging is rarely a crime of desperation. It is more typically a display of contempt. For the likes of thee and me.

And as others note in the replies, people who commit more serious crimes on public transport tend to be fare-dodgers. Enforcing punishment of the smaller crime can have quite dramatic secondary effects:

Keeping fare evaders out of the subway by any means necessary has huge ancillary benefits. https://t.co/rhgBXCBs4r

— Harry Heymann 🥑 (@harryh) September 15, 2026

Needless to say, our proud communist is responding to his critics with all of the mental elegance one would expect:

The subject of fare-dodging – and the assumptions of its devotees – has cropped up here before.

Including claims of supposedly altruistic fare-dodging, whereby stiffing others with the bill, the cost of you getting from A to B, because you can’t be arsed, is somehow the very measure of politeness. Of being a caring and progressive person.

A freeloading world, in which abusing the trust of others is hailed as “the best way to live” and a basis for applause, and whose practitioners pretend a virtue, a moral sophistication, that seemingly has little to do with how they actually behave.

And likewise, the progressive annoyance at those who dare to notice the phenomenon at all. A weirdly uniform contrivance, with lecturers, lawyers and “Oscar-nominated” screenwriters expressing their “exhausted rage” – not at the criminal activity occurring right in front of them, every day, and with ever-greater boldness – but at those who mention it, even in the mildest terms.

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Reheated

Reheated (136)

September 14, 2026 95 Comments

Because some things bear repeating, a few items from the archives:

An Experiment Is Conducted.

When you really want your child to grow up anomalous and interesting.

Having, as she does, a degree in gender studies, Ms Myers is vexed by many things. Such as being asked, kindly, while pregnant, whether she was expecting a boy or a girl. This, we’re informed, is not “a simple question with a simple answer.”

Says she, “My partner Brent and I had found out our child’s sex chromosomes in the early stages of my pregnancy, and we had seen their genitals during the anatomy scan. But we didn’t think that information told us anything about our kid’s gender.”

No, of course. No clues there. No information at all, in fact. Just random noise.

Needless to say, Ms Myers’ website and Twitter feed are an endless churn of unconvincing smiles and rather desperate progressive signalling. We learn, for instance, that “Knowing the sex of a baby… does not tell us anything about the child’s… attitudes toward climate change.”

We also learn that Ms Myers’ “environment” – by which I assume she means her home, social circle, academic workplace, and the leftist lifestyle-hustling circuit – is, “like yours, a patriarchy.” She just knows this, you see, by some paranormal means, and no evidence is forthcoming. Indeed, it seems there’s no expectation that evidence might be appropriate, for this and many other things.

Our author’s male partner, Brent, whose views aren’t deemed worthy of sharing, presumably agrees. If he knows what’s good for him.

Verboten Realities.

On Professor Amy Wax and saying the unsayable.

The complaints against Professor Wax were compiled, with some enthusiasm, by the law school’s Dean, Theodore Ruger, who claims to have experienced “lasting trauma” after hearing Wax speak. This, remember, is a supposedly grown man. An intellectual.

Ruger’s improbable assertion echoed those of several students who would have us believe that Wax’s mere presence on campus is “physically and emotionally harming all of us.” And whose list of grievances included one student who resented the expectation that in order to win a debate, she “had to prove herself” – i.e., make a compelling argument – and another who was crushed by the suggestion that affirmative action policies can leave their supposed beneficiaries academically unprepared.

At which point, the word irony springs to mind.

So far as I can see, Professor Wax’s heretical comments – whether on the statistical benefits of bourgeois values, or on cultures of dysfunction, or on “equity” versus competence, or on her own students’ performance disparities and drop-out rates – have yet to be refuted by those trembling with indignation. They have, however, been denounced as “hate speech,” “racist,” “segregationist,” “white supremacy,” etc.

But if a person’s worldview and piety, and social standing, are based on a series of fairly obvious lies, they will tend to be touchy. This can, of course, be extrapolated to describe an institution, many institutions, an entire elite culture. Hence the bizarrely narrow range of permissible opinions, the unmentionable statistics, and the zeal with which transgressions are punished.

Gorging On Grievance.

From Inside Higher Ed, some weighty convolutions.

It occurs to me that if an overweight educator, or would-be educator, presents her own fatness as a kind of moral elevation, a political piety arrived at via victimhood, and then demands oversized desks, plus-sized seats without arms, modified lifts, modified bathrooms, modified auditoria, “and more” – and does all this while sidestepping responsibility for her own rotundity – then students would do well to question the motives and credibility of such a person.

And when a teacher or grad student fails to convince a class and promptly blames that failure on some alleged-but-undemonstrated sexism or “weight stigma,” as if that were both obvious and the only conceivable explanation, this is not necessarily proof of injustice or unrecognised talent.

Likewise, when a grad student insists that the self-serving claims of self-defined victims, including her own, should not be questioned or verified, then this isn’t an obvious basis for respect or academic gravitas. Yet, says Ms Reidinger, “I tell students it isn’t the job of the marginalised to prove their marginalisation and that we must take the words of those who suffer discrimination as true and legitimate.”

In short, don’t question me.

This, we’re told, constitutes “critical thought.”

The Violation Of Others.

Modish Manhattan school offers courses on how to steal.

The seminar, since you ask, is the work of Cresa Pugh, a woman who lives in Brooklyn, obviously, and who boasts of “decolonising” and “interrogating” many things, while arriving at entirely predictable conclusions.

You see, being a grubby, antisocial prick and stealing from a library or grocery store is giving it to the man, man. An exercise in “radical ethics” and the “aesthetics of theft.”

At which point, readers are invited to imagine Dr Pugh being robbed in broad daylight – a bag-snatching or phone-snatching or possibly a mugging – and her subsequent search for some aesthetic in the experience.

For those craving more, this is a pretty good place to start.

Consider this an open thread. Share ye links and bicker.

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Written by: David
Ephemera

Friday Ephemera (833)

September 11, 2026 132 Comments

At last, lollipops that play rap music through your teeth. || At least it does that. || Coin-operated elevators. || Competitive window tinting. || I guess we’ll never know. || While you’re at it, mate. || “My WiFi cuts out when I experience powerful emotions.” || Today’s word is parenting. || Place in food chain negotiation. || For reasons not entirely clear, people with low sex drive demand visibility. || A head of the sexuals. || How to get shot. || Working in a “self-service” shop, 1961. || I’m afraid the unsee button is out of order. || And lo, a mighty roar. || Enjoying the moment. || Brief intermission. || It’s a take. || At last, your very own Star Trek casserole dish and matching communi-grater. || Facial. || How to make fire. || The making of Flash Gordon, 1980. || And finally, scenes of interspecies fondling.

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In which we marvel at the mental contortions of our self-imagined betters.