Or, The Mao-lings’ Unhappy Id Spills Out In Portland.

“You’re inherently violent,” screams an unhinged blue-and-purple-haired woman named Hannah McClintock, while repeatedly spitting on people and trying to punch them in the face:

With space exploration, we have to consider how we are using language, and what it carries from the history of exploration on Earth. Even if words like “colonisation” have a different context off-world, on somewhere like Mars, it’s still not OK to use those narratives.

In the pages of National Geographic, Nadia Drake and Lucianne Walkowicz competitively fret about how terribly problematic the language of space exploration is:

I think the other [word not to be used] is “settlement.”

I’ll give you a moment to process that one.

That comes up a lot and obviously has a lot of connotations for folks about conflict in the Middle East. I think that’s one that people often turn to when they mean “inhabitation” or “humans living off-world.”

Apparently, notions of our species expanding into space are “born from racist, sexist ideologies that historically led to the subjugation and erasure of women and indigenous cultures,” and must therefore be corrected by the lofty and woke. And so, “government agencies, journalists, and the space community at large” are “revising the problematic ways in which space exploration is framed.”

Numerous conversations are taking place about the importance of using inclusive language, with scholars focusing on decolonising humanity’s next journeys into space, as well as science in general.

You see, any attempts to colonise other worlds, or to explore and exploit astronomical objects, will have to be pre-emptively “decolonised” and purged of gender by the neurotically pretentious. Lest our astronauts and astronomers instantly start oppressing their black or female colleagues, rendering them tearful with the words unmanned probe, while spitting on the floor and shouting about the merits of Arcturian poontang.

Needless to say, the word frontier is also deemed “problematic,” due to “narratives… based around European settlement.”

Decency demands it: 

16 Vancouver women are facing human rights complaints for refusing to wax a transgender woman’s male genitalia. The anonymous individual “JY” has filed 16 separate complaints with the Human Rights Tribunal after being refused a Brazilian wax from businesses that only service women.

The faintly surreal news item is worth reading in full, though one passage seems to, as it were, brush against the nub of things:

In spite of the fact that JY is able to obtain a Manzilian in Vancouver, JY has filed 16 complaints against these women at the BC Human Rights Tribunal, claiming discrimination on the basis of “gender identity.” […] One of them, Shelah Poyer, is a single mom who works out of her home. JY was willing to withdraw his complaint in exchange for $2,500. 

The term naked shakedown comes to mind. Via Claire Lehmann. 

Andy Ngo on media dishonesty and racial shakedowns: 

The genre of “white people doing something to black people” is, by now, a well-established media genre that generates easy clicks. But there is also an unsettling subplot that few seem willing to discuss. Rashsaan Muhammad and Mattie Khan, the two people of colour who star in last week’s viral video, both act abominably toward a young woman they’ve just met… And it was Ms Khan, not the pedestrian, who instantly racialised the incident, while her male partner called the woman an “idiot” and told her that she doesn’t belong in the neighbourhood. Who’s the racist—not to mention segregationist—here?

The couple’s abominable behaviour didn’t end after that encounter and the publication of the video, however. Within hours, Ms. Khan named the bicyclist publicly and posted her photo on social media. Friends and followers of Ms Khan then continued the doxing, publishing more photos and personal details of the woman… Sha Ongelungel, who was recently profiled glowingly as a racial justice activist in the Guardian, published the woman’s employer information on Twitter and encouraged others to call or email them. They obliged and demanded that she be fired. Ms Ongelungel stopped responding after I inquired if she took any steps to verify the couple’s (false) allegation.

Previously and somewhat related: When “dismantling the white supremacist hetero-patriarchy” trumps little things like opening hours. 

Heather Mac Donald on pathological academia and the barking left: 

The epithets used by the left are simply reflex actions. They have nothing to do with reality. “White supremacy” is now the favoured term of art and it’s trotted out in situations that are ludicrous… We saw this during the feminist hysteria over the Brett Kavanaugh nomination. Those who defended the idea of due process… were accused of supporting “white supremacy” and “white privilege.” What was left out of the equation was that his accuser was also white. So how does race come into this?

And in unambiguous hate-crime news: 

Contrasting invitations, spotted in the central lobby at Evergreen State College:

The college in question has of course been mentioned here before.