Andy Ngo on media dishonesty and racial shakedowns: 

The genre of “white people doing something to black people” is, by now, a well-established media genre that generates easy clicks. But there is also an unsettling subplot that few seem willing to discuss. Rashsaan Muhammad and Mattie Khan, the two people of colour who star in last week’s viral video, both act abominably toward a young woman they’ve just met… And it was Ms Khan, not the pedestrian, who instantly racialised the incident, while her male partner called the woman an “idiot” and told her that she doesn’t belong in the neighbourhood. Who’s the racist—not to mention segregationist—here?

The couple’s abominable behaviour didn’t end after that encounter and the publication of the video, however. Within hours, Ms. Khan named the bicyclist publicly and posted her photo on social media. Friends and followers of Ms Khan then continued the doxing, publishing more photos and personal details of the woman… Sha Ongelungel, who was recently profiled glowingly as a racial justice activist in the Guardian, published the woman’s employer information on Twitter and encouraged others to call or email them. They obliged and demanded that she be fired. Ms Ongelungel stopped responding after I inquired if she took any steps to verify the couple’s (false) allegation.

Previously and somewhat related: When “dismantling the white supremacist hetero-patriarchy” trumps little things like opening hours. 

Heather Mac Donald on pathological academia and the barking left: 

The epithets used by the left are simply reflex actions. They have nothing to do with reality. “White supremacy” is now the favoured term of art and it’s trotted out in situations that are ludicrous… We saw this during the feminist hysteria over the Brett Kavanaugh nomination. Those who defended the idea of due process… were accused of supporting “white supremacy” and “white privilege.” What was left out of the equation was that his accuser was also white. So how does race come into this?

And in unambiguous hate-crime news: 

Contrasting invitations, spotted in the central lobby at Evergreen State College:

The college in question has of course been mentioned here before.

Men, listen up… Join me, with due diligence and civic duty, and publicly claim: I am sexist!

In the pages of the New York Times, a philosophy professor named George Yancy is gushing his little heart out:

It is hard to admit we are sexist. I, for instance, would like to think that I possess genuine feminist bona fides, but who am I kidding? I am a failed and broken feminist. 

Upon which revelation, I suppose we could all just stop and go home. But no, let’s press on.

More pointedly, I am sexist. There are times when I fear for the loss of my own entitlement as a male. Toxic masculinity takes many forms. All forms continue to hurt and to violate women.

The word toxic, by the way, is deployed no fewer than nine times, excluding various synonyms, as if it were an incantation. Now brace yourselves for some full-on testosterone-jacked beastliness.

For example, before I got married, I insisted that my wife take my last name… While this was not sexual assault, my insistence was a violation of her independence.

To reiterate. Asking a fiancée if she’ll change her surname upon marriage, as is still the custom, perhaps to avoid confusing people as to whether you’re actually married or not, and possibly to avoid imposing on any children lengthy hyphenated surnames… this is not sexual assault. I’m glad we’ve cleared that up.

However,

I had inherited a subtle, yet still violent, form of toxic masculinity… These are deep and troubling expectations that are shaped by male privilege, male power and toxic masculinity.

What, then, are these dark and monstrous expectations, the ones that are “subtle, yet still violent”? Apparently, our professional thinker is troubled by the fact that he appreciates thanks after cleaning the house or cooking a meal. Yes, it’s deep and troubling.

Oh, we’re not done yet.

If you are a woman reading this, I have failed you. Through my silence and an uninterrogated collective misogyny, I have failed you. I have helped and continue to help perpetuate sexism. I know about how we hold onto forms of power that dehumanize you only to elevate our sense of masculinity. I recognize my silence as an act of violence. For this, I sincerely apologise.

And yet, frankly, I’m not sensing an excess of masculinity. If you spend hours preparing a meal, or cleaning the house, and then appreciate some acknowledgement, however small or routine, this doesn’t strike me as “toxic,” or “troubling,” or “dehumanizing,” or a “violation” of womanhood. Framing an appreciation of gratitude as “uninterrogated collective misogyny” sounds just a tad preposterous. And when my own Other Half takes charge of some particularly tricky meal preparation, some feat I daren’t attempt, I keep bunting and T-shirt cannons on hot stand-by.

Professor Yancy goes on to denounce, on behalf of all men, “our sexually objectifying gazes… our pornographic imaginations.” Our “dominant phallic economy.” Indeed, he continues, “we are collectively complicit with a sexist mind-set and a poisonous masculinity.” You see, being aroused by women, while not quite rape in itself, is nonetheless, as it were, rape-adjacent, and constitutes “a violent, pathetic and problematic masculinity.”

One wonders how a species of suitably corrected human beings, purged of such heterosexual inclinations, might propagate and flourish. Such that we can indulge the theatrical sorrows of lecturers in “critical whiteness studies.”

Or, as our educator puts it, tearfully, his face reddened with shame,

When I was about 15 years old, I said to a friend of mine, “Why must you always look at a girl’s butt?” He promptly responded: “Are you gay or something? What else should I look at, a guy’s butt?” He was already wearing the mask. He had already learned the lessons of patriarchal masculinity.

Yes, adolescent butt-watching. Oh calamitous woe. And which, apparently, girls never indulge in. Presumably, we should only be sexually attracted to personalities, and never the fleshy packaging.

There was no wiggle room for me to be both antisexist and antimisogynistic and yet a heterosexual young boy. You see, other males had rewarded his gaze by joining in the objectifying practice: “Look at that butt!” It was a collective act of devaluation.

Or possibly the reverse.

The acts of soul murder had already begun.

I’ll just leave that one there, I think.

Lifted from the comments, an unhappy Twitter exchange. As it’s couched in the contortions of “social justice,” and therefore not entirely honest, or indeed remotely honest, I’ll attempt to paraphrase:

Pretentious Woke-ling: 

“I’m a student of critical race theory and I’ve decided to get preposterously upset because you favourably quoted one of my super-woke boilerplate tweets. You should now pay me for my insufferable narcissism, on account of my Designated Victim Group status.”

Everyday Mentalism:  

“We’re sorry for quoting one of your tweets, which was obviously a traumatic violation of your Designated Victim Group status. However, the employee who quoted you is black, queer and non-binary, and therefore also a Designated Victim. So, although we’ll pretend to be sorry – because we all have to pretend, otherwise the whole racket will collapse – you really shouldn’t be applying our insane standards to us.”

Much theatrical fretting ensues. You see, quoting someone’s tweet, favourably, is, it says here, “causing harm.”

John Staddon on Ethnic Studies standards: 

The anonymous sociologist’s claim that empirical facts are irrelevant… raises an important question: if theories in the social sciences are not constrained by empirical facts, what are they constrained by? The answer seems to be that theories in Race and Ethnic Studies sociology are mainly constrained by the political opinions prevailing in that branch of the field… [‘Race theorist’] Eduardo Bonilla-Silva scorns the very idea [of truth], speaking of the “devil of ‘objectivity’” (note the scare quotes). Without the possibility of objectivity, there is no science. Has sociology become, then, just political activism? To some extent, yes. According to Tukufu Zuberi and Bonilla-Silva: “The aim is to attain epistemic liberation from White logic.” 

Professor Bonilla-Silva and his nasty, paranoid contortions have been mentioned here before. When not denouncing objectivity and “white logic” – or complaining that his employer, Duke University, “oozes whiteness,” which is, it goes without saying, a terrible thing to ooze – the professor equates critics of affirmative action with 19th century supporters of slavery. He also claims that non-racial ‘colour-blind’ attitudes and policies are merely a “way of calling minorities niggers, Spics or Chinks.”

One of the more bizarre indicators of Bonilla-Silva’s mental state is his written insistence – published in a course syllabus – that students must control their “body language” and avoid any “irresponsible contestation” of his arguments. Black students who disagreed with the professor’s lurid racialist theories have been denounced by him as “Uncle Toms.” Oh, and Professor Bonilla-Silva, a grown man, a tenured academic with a six-figure salary, refers to the United States, in class, as “Gringoland” and “AmeriKKKa.”

Further to this recent hoaxing drama, James Lindsay on laundering hokum: 

‘Critical race theory’ is a mess, for example. It’s an explicitly political situation, in which ‘whiteness’ has to be bad and therefore can’t do anything right, and they take these ideas and launder them through the academic process. And these departments exist specifically to launder these ideas, to put them through the academic process and give them the appearance of being rigorous studies, so then activists can go and say, “Oh, a study has shown…”

For more on so-called “critical race theory,” see also this.