Victor Davis Hanson on borders and the lack thereof: 

Among elites, borderlessness has taken its place among the politically correct positions of our age — and, as with other such ideas, it has shaped the language we use. The descriptive term “illegal alien” has given way to the nebulous “unlawful immigrant.” This, in turn, has given way to “undocumented immigrant,” “immigrant,” or the entirely neutral “migrant” — a noun that obscures whether the individual in question is entering or leaving. […]

What we might call post-borderism argues that boundaries even between distinct nations are mere artificial constructs, methods of marginalisation designed by those in power, mostly to stigmatise and oppress the “other”… “Where borders are drawn, power is exercised,” as one European scholar put it. This view assumes that where borders are not drawn, power is not exercised — as if a million Middle Eastern immigrants pouring into Germany do not wield considerable power by their sheer numbers and adroit manipulation of Western notions of victimisation and grievance politics. Indeed, Western leftists seek political empowerment by encouraging the arrival of millions of impoverished migrants.

Inevitably, the issue of naked, often comical hypocrisy becomes hard to avoid:

Facebook founder Mark Zuckerberg offers another case study. The multibillionaire advocates for a fluid southern border and lax immigration enforcement, but he has also stealthily spent $30 million to buy up four homes surrounding his Palo Alto estate. They form a sort of no-man’s-land defence outside his own Maginot Line fence, presumably designed against hoi polloi who might not share Zuckerberg’s taste or sense of privacy. Zuckerberg’s other estate in San Francisco is prompting neighbours’ complaints because his security team takes up all the best parking spaces. Walls and border security seem dear to the heart of the open-borders multibillionaire — when it’s his wall, his border security.

See also, Simon Schama Syndrome. 

Or, Feel My Pain, Now Do As I Say. 

This is not a grand battle against institutionalised injustice. This is an addiction to indignation.

Below the fold, a short film by Rob Montz on the vanities, hysteria and clown-shoe politics of campus protest culture:

I need you to try to learn to love the lush overgrowth of your body. Let it grow wild and untamed as a garden you loved as a child. Love it for the way it sustains you, keeps you warm, goes to such lengths not to let you get hurt. Its only job is to care for you. I need you to try to love it if you intend to love me.

In the pages of Everyday Feminism, an anonymous woman of girth, a size 26, wants other people to stop trying to lose weight and to stop acknowledging their own fatness, except in flattering terms, as this makes her – our anonymous, rather demanding woman of girth – feel bad about herself: 

Every discussion about bodies  —  whether in the media or amongst friends   — is about how to avoid the horrible fate of looking like me… When you say that you shouldn’t have eaten that lunch or dessert, or when you announce your new year’s resolution to lose 5, 10, 25 pounds, you are saying that you don’t want your body to end up like mine.

Well, at risk of being indelicate, yes.

I know that all of us are impacted by body shaming, and that everyone has real, valid, deep, hard feelings about our bodies. I still need you to stop perpetuating it, especially when talking about yourself. No amount of caveats or prologues make it hurt me less. I need you to know that I’m taking it personally because it is personal.

So if any readers are planning to drop a few pounds by cycling, or jogging, or walking the dog, or just eating less, this makes you complicit in the sin of body shaming, and therefore an oppressor of those with surplus flesh.

Because of my race, I can eat at a fancy restaurant without the wait staff expecting me to steal the silverware. 

The psychological abuse of children by leftist educators continues: 

The video of the 14-year-old student’s slam poem at his school has gone viral in the midst of heated national discussions regarding race and privilege. Performed at a slam poetry competition in May at The Paideia School in Atlanta, Royce Mann’s winning poem offers a reflection on the privilege he feels he has been automatically awarded as a result of his being white and male… Royce said that he knew about white and male privilege for most of his life, but never knew how prevalent it was in society until he attended a class called “Race, Class and Gender” that opened his eyes.

Because when a credulous 14-year-old is encouraged to declare that all white males are “scared of what it would be like if… I didn’t have my white boy privilege safety blankie,” this is now an aesthetic and political triumph. And when that same child says, “It is embarrassing that we still live in a world in which we judge another person’s character by… the colour of their skin,” while judging millions of people by the colour of their skin, and doing it proudly, this is something to applaud as both brave and insightful. Behold the makings of a morally corrected citizen.

The poem in question can be heard in full below:  

Menstruation is universally referred to as your “moon time”; there is a Moon Lodge with a “Moon Blood Earth Altar” where we are encouraged to offer our “Holy Menstrual Blood to Mother Earth” with prayers and intentions. 

Marisa Meltzer ventures into the sisterly world of braiding circles, “water healing,” and ayurvedic breast massage:

“We have created — and are creating — a community of mothers, sisters, daughters, grandmothers,” Spirit Weavers’ founder and trademark owner, Amy Woodruff, says into a microphone. She has long brown hair and a deep tan. In 2011, a photo of her doing a naked headstand while simultaneously breastfeeding her daughter Naia went viral. (“I was just doin’ my daily flow when the little sweet pea came to sneak a suckle,” Woodroff wrote at the time on her blog, Daughter of the Sun, where she also sells juice cleanses, incense, and “organic baby bootie balm.”) A Kundalini yoga teacher, Woodruff used her newfound fame to pivot into a kind of nexus for the sort of women who are drawn to water births and food-fermenting workshops. 

Oh, there’s more. Much more. And yes, there is a photo.

Via Alice.

Farnsworth M Muldoon steers us, once again, to the pages of Everyday Feminism:

The urge to pull at your hair or pick at your skin – does this sound familiar to you or anyone you know?

Can’t say so, no. Compulsively tearing out one’s own hair and ripping one’s own skin like an unhappy parrot, which is what we’re actually talking about here, isn’t the most common way to while away the evenings.

But a thought does occur. Given that the publication in question addresses subjects of this kind with extraordinary frequency – covering a thrilling spectrum of neuroses and personality disorders, even delusions of witchcraft and clairvoyance – it’s hard to avoid the impression that the readership of Everyday Feminism, and certainly its staff, is largely made up of people with quite serious mental health issues.

Next week, an article for readers who spend their evenings eating tissues by the fistful and then being sick behind the sofa. #GirlPower!

Kevin D Williamson on work and earnings: 

The median salary for a women’s-studies professor is more than a hundred grand a year. The average hourly earnings for a graduate with a women’s-studies degree? Eleven bucks an hour, well less than you’d make working the car wash at a Buc-ee’s convenience store.

Marlo Safi on unknown history: 

US history is not a staple course for history majors at most top universities, according to a new report from the American Council of Trustees and Alumni… Less than 20 percent of surveyed students could accurately identify in a multiple choice survey what the effect of the Emancipation Proclamation was, and one-third of college graduates were unaware that FDR introduced the New Deal.

Not entirely unrelated, Peter Wood on the fashionable conformity of student life:

Excluding people from a debate because you disagree with their views is an odd conceit, but odder still is that the practice has rapidly gained credibility on both sides of the Atlantic as morally valid.

Jonathan Haidt on the anti-rational rhetoric of “social justice” activism: 

There are many beliefs [on the “social justice” left] that are so central, so foundational, that when you try to argue against them, we see students saying that this would “invalidate” their “existence.” So if you were to try to argue that some cause of prejudice or racism was not real, or that disparities by race or gender had other causes, some would take this as an existential threat, an existential attack. You would be trying to “invalidate” their “existence,” which is “an act of violence.” So your very efforts to persuade with reason are, they say, “violence.”

And Paul Sperry spots an upscale, ‘progressive’ middle school that’s probably best avoided: 

Thomas Sowell on dubious graduation messages: 

Two themes seem to dominate Commencement speeches. One is shameless self-advertising by people in government, or in related organisations supported by the taxpayers or donors, saying how much nobler it is to be in “public service” than working in business or other “selfish” activities. In other words, the message is that it is morally superior to be in organisations consuming output produced by others than to be in organisations which produce that output. Moreover, being morally one-up is where it’s at. The second theme of many Commencement speakers, besides flattering themselves that they are in morally superior careers, is to flatter the graduates that they are now equipped to go out into the world as “leaders” who can prescribe how other people should live. In other words, young people, who in most cases have never had the sobering responsibility and experience of being self-supporting adults, are to tell other people — who have had that responsibility and that experience for years — how they should live their lives.

Michael Strickland learns that interracial smiling can be a sign of “white fragility” and therefore proof of racism, at least when people of pallor do it: 

They continue to ponder if they are racist for crossing the street the wrong way, or when they smile at people of colour. “Am I doing the ‘white guy smile’?” asks one of the students.

Robert Tracinski on the vanity and incompetence of Mrs Bernie Sanders: 

While her husband has been out promising everyone free college, [Mrs Sanders] used to run a $25,000-per-year private college — which just announced it will be closing down due to the crushing weight of debt it incurred under her leadership. The debt was backed by fraudulent claims about millions of dollars in pledged donations. The case of Burlington College is a nice little microcosm of what we can expect from her husband’s economic agenda: grandiose schemes for expansion and improvement and lavish benefits offered to everyone — based on lies and financed by reckless, unsustainable borrowing, resulting in eventual collapse. It’s a microcosm of socialism in one other respect, too, which is that Jane Sanders and her friends and family did pretty well skimming the gravy off the top of the system while she ran it into the ground.

And Katherine Timpf on what that student debt is getting you: 

A professor at Santa Monica College took a group of students on an “EcoSexual Sextravaganza” trip earlier this month, during which they “married the ocean”… The students were specifically instructed to think of this marriage as one involving sex, and encouraged to “consummate” the marriage and “make love to the water” by sticking parts of their bodies into it.

Feel free to share your own links and snippets, on any subject, in the comments.

There’s a nasty institutionalised habit of letting leftwing activists get away with the worst of offences. After all, despite forking out nearly a grand in security costs, they wouldn’t even stop the activists from storming the stage.

While visiting DePaul University, Chicago, Milo Yiannopoulos has been having a spot of bother with some of the natives.

The gentleman muttering threats of violence is Edward Ward, a political science alumnus, and apparently the protest’s ringleader. The agitated young lady, the one screeching hysterically and jabbing her fists in Milo’s face, claims to have been silenced “for 200 years.”

Full video of the event can be viewed here.

Rachelle Peterson on the ugly racial dogma of Black Lives Matter: 

A major claim shared by most of the participants at Black Lives Matter 101 is that the black “lived experience” is impenetrable to non-blacks. The “narrative” is closed off and inaccessible to any who has not lived it, which means, by definition, all “whites.” According to these pronouncements, [non-black people] are inadvertent racists if they attempt to affirm black culture because they will inevitably present it as one-dimensional. And they are racists pure and simple if they do not affirm black culture in exactly the ways the Black Lives Matter activists prescribe. It is racism either way, and racism all the way down. […]

The spokesmen at Black Lives Matter 101 gave voice to what would quickly be recognised in any other context as claims of racial exclusivity. They were not shy about this or worried that it would undermine their larger claims. But, in fact, this view does undermine their larger claims. Their eagerness to take racial categorizations as fundamental, unalterable, and essentially “true,” contradicts their sense that racism is unjust and wrong. Replacing one form of racism with another takes us no closer to a fair and just society… What is the use of protesting racism by affirming an intrinsic all-powerful racial identity? 

And yes, there’s video of the gathering in question. Though to get through it, you may need a handy canister of nitrous oxide. 

Heather Mac Donald on the Great Mao-ling Psychodrama: 

My personal favourite in this tsunami of self-pity comes from Princeton’s put-upon minority students, who proclaimed that they were “sick and tired of being sick and tired,” a phrase first used by Fannie Lou Hamer, a civil rights activist who had picked cotton as a child on a Mississippi plantation and who was beaten for trying to vote. Can we have a reality check here? Every American college student today, no matter his race or gender, is among the most privileged individuals in human history. Millions of Chinese students are at this very moment studying their butts off in the hope of gaining access to the intellectual resources that American students take for granted. And being a Princeton or Yale student bears no resemblance – need I really say this? – to being a sharecropper in the Jim Crow South. 

Meanwhile, at Dartmouth College, merely suggesting that the lives of police officers matter too can result in indignation, vandalism and organised efforts to intimidate. Note which party college administrators are frightened of upsetting and willing to indulge with double standards, and note the somewhat creepy tactics of those who feel entitled to dictate the range of opinions and facts that may be expressed. Apparently, remembering police officers killed in the line of duty is nothing more than “white supremacist bullshit” and an act of “violence.”

Feel free to share your own links and snippets, on any subject, in the comments.