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The Regurgitation Of Slogans

March 10, 2024 151 Comments

Lifted from the comments, where Mr Muldoon directs us to,

Liberal Jane, a “queer feminist making art about bodily autonomy,” which amazingly looks like every other bit of dreck of the sort.

There is a dull mediocrity, a predictable trajectory:

I think it’s fair to say that, whatever her creative limitations, Liberal Jane, aka Ms Caitlin Blunnie, does like her slogans. One might say incantations. Almost all of which have an air of self-satisfaction, as if some previously unregistered profundity had been heroically unearthed.

One creation extols the radical virtues of skiving in the workplace and not doing the work one is being paid to do. “Craft is resistance in a late-stage capitalist society,” reads another. Also, “Self-love is self-care.” “Riots, not diets.” “Hex the imperialist, white supremacist, capitalist patriarchy.” “Fantasy is for everyone.” “Abortion builds new futures.” Oh, and “Smash the state and masturbate,” and “Stretch marks are ubiquitous to the human experience.”

And if even more excitement is called for:

Free digital downloads for educators.

The item below is a recent and fairly topical example of Ms Blunnie’s morally corrective offerings to the world:

Happy #InternationalWomensDay! 💜 pic.twitter.com/8LEdvZDeSj

— Liberal Jane (@liberaljanee) March 8, 2024

At which point, readers may note just how often progressive posturing seems to require a fairly high tolerance of contrivance and short-cuts, internal contradiction, and the kind of begged-question soundbites that are all but designed to shut down thought. A kind of pre-emptive short circuit.

For instance, in Ms Blunnie’s X feed, a professed concern for “bodily autonomy” appears alongside the slogans “Abortion builds new futures,” and “Funding abortion is an act of radical empathy,” along with a jolly pink poster for “Abortion Provider Appreciation Day,” which suggests that the bodily autonomy of some people, very small ones, doesn’t count.

And even if “bodily autonomy” applies only, and rather conveniently, to women, or a subset of women, one might have thought that it could extend to concerns regarding creepy, mentally ill men barging into women’s intimate spaces for a furtive wank.

But apparently not. Because “a woman is anyone who identifies as one.”

Update, via the comments:

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Written by: David
Academia Anthropology Politics

Fake Tears And Hissing

February 28, 2024 91 Comments

Here’s a tale for those who’ve wondered what happens when two Designated Victim Groups – both accustomed to deference – collide. Specifically, “Indigenous faculty members” at Wilfrid Laurier University, and the black Dean of the university’s social work department.

At the centre of the conflict is Kathy Hogarth, 

That would be our aforementioned black Dean and self-styled “radical.” A radical who invokes the “burden” of her unspecified “trauma,” who works “in the name of resistance,” and whose melanin-related grumbles include “the system of white mediocrity,” onto which her paler colleagues allegedly hold with “a vice grip.” One can only hope that Dr Hogarth’s “trauma,” whatever it might be, was at least partly soothed by the $200,000 salary.

Professors in the faculty of social work had some pre-existing grievances with Hogarth: they found her untransparent about hiring decisions and said she had a generally uncollegial attitude.

I’m assuming that includes using social media to publicly badmouth colleagues based on their race. All that “white mediocrity.”

But it was at a faculty retreat in September 2022 that the showdown between Hogarth and the Indigenous Field of Study (IFS) social work faculty came to a head.

Since you ask,

The IFS describes itself as a distinct programme within the faculty that is based on Indigenous “traditions, languages, and territorial protocols.”

In short, magic brownness.

The IFS asked to participate in the retreat remotely because its members were still scared of contracting COVID, but Hogarth had a preference for the department’s members to appear in-person. Hogarth allowed the IFS team to participate remotely in the morning, but said the afternoon session was not conducive to virtual participation… The IFS team said they experienced feelings of “confusion and exclusion.”

It’s perhaps worth keeping in mind that the claims of emotional injury – and the subsequent escalation in rhetoric, which we’ll get to – started with a question of whether attendance via a Zoom call was ideal at a retreat intended to “foster community.”

With outcry, the in-person faculty attendees created a new Zoom link for the IFS to participate in the afternoon session, and Hogarth “relented,” though she did not apologise.

Still, everyone’s happy now, right? Time for some collegial bonding.

The IFS team… claimed Hogarth’s “exclusion” of them was “an act of anti-indigenous racism” and “colonial violence.”

Ah, maybe not.

Hogarth later recounted in a report that the faculty were “rowdy” during the retreat, interrupting her and challenging her decisions, and that they wrote phrases like “less colonialism” and “less bullshit” on the end-of-day feedback notes. Hogarth interpreted this as “implicit racism.”

Shots fired.

Following the retreat, Hogarth sent out an email to the department faculty and senior leadership,

Before we venture further, you may want to pour a large one.

As one of less than a handful of Black Deans in Canada, I cannot divorce my Blackness from my leadership identity. The experiences of colonialism are embedded in my DNA. The enactment of colonial violence on my Black body is unrelenting.

And suddenly, we’re in the realm of opera. Capes are a-flutter. The dry ice will be billowing any minute now.

After being bloodied and bruised at the Faculty Retreat, and nursing the bloodiness of the day, I was forced to dry my tears, put a smile on my face and go welcome a new cadre of students to our institution. And I ask, how can I do that with integrity after witnessing and experiencing such violence at the hands of social work ‘professionals’? Yet, I had to be strong because that is what is expected.

Dr Hogarth was being strong, you see. Stoical. Not drama-queeny at all.

As a leader, and more so as a Black woman leader,

Yes, she has all the medals. See how they catch the light.

there is always a justling for power. I saw that. I saw the subtle and not so subtle attempts at destabilising, the micro-invalidations, and the micro insults. Anti-black racism was as real and alive as it has ever been on Wednesday. As painful as it is, I am naming that.

She suffers, heroically, and yet she pushes on, also heroically.

This accusation of racism – particulars of which were not forthcoming – was followed by an appeal to take the high road, to abandon “toxicity,” and to forge a “healthy community”:

I will not join the toxic. I will not engage in the violence. Those are not negotiable. I challenge you, both perpetrators of violence and bystanders, to do better.

Alas,

Days after Hogarth’s email, the tenured faculty sent the higher-ups of Laurier a petition to have Hogarth removed as dean, claiming a “crisis of leadership.” The petition was endorsed “with the unanimous support of all 16 tenured faculty of the Faculty of Social Work (FSW).”

And,

The professors wrote that Hogarth’s… email had been “extremely distressing.”

So many feelings. We’re going to need more tissues. And louder music.

“Unfortunately, the toxic and violent climate at the FSW as a result of Dr Hogarth’s actions have deeply impacted morale, weakening our sense of belonging and community, and have negatively impacted faculty members’ wellbeing.”

And then, inevitably, the big guns boomed:

“The anti-Indigenous racism enacted by the Dean is in itself completely unacceptable. Under no circumstances should any faculty member be intentionally excluded from participating in collegial meetings, especially a meeting designed to foster community and engage in planning,” read the faculty petition.

A second letter from the Indigenous faculty, sent to the university’s senior executives, continued the tearful thundering:

“We have recently experienced colonial violence and anti-Indigenous racism at the hands of our Dean… During our remote participation, she was actively violent towards the IFS team as witnessed by our FSW colleagues.”

Again, particulars of this “violence,” indeed “colonial violence,” remain oddly mysterious. We are, however, told that the Zoom meeting was “harmful and humiliating,” a “marginalising experience,” and “resulted in the team feeling unsafe in the workplace.”

I’ll spare you the full letter, which goes on to invoke the “aggressive and assaultive” properties of Dr Hogarth’s email, albeit in oddly non-specific terms, followed by a demand for a change in leadership “effective immediately.” Apparently, Dr Hogarth’s presence no longer enables the “meaningful decolonising” that the faculty regard as their Holy Mission.

Despite the competing feats of Olympic-level hyperbole, two formal investigations by the university uncovered no evidence of racism or indeed violence, whether colonial or of some other kind. However, the social work department – this bastion of “equity,” “diversity,” and “decolonisation” – was described in one of the reports as an intimidating and hostile workplace, with one witness favouring the phrase,

cliquey, scary, and tense.

In the wake of the dramas above, Dr Hogarth has relocated her talents, and her radicalism, to pastures greener:

Hogarth currently chairs the Canadian Military Colleges Review Board, a position to which she was appointed by Defence Minister Bill Blair in December 2023. Hogarth is now in charge of deciding if Canada’s two Royal Military Colleges should continue to exist, and if so, what their curriculum should look like. 

So, nothing to worry about there.

Wilfrid Laurier University and its farcical employees have of course been mentioned here before.

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Written by: David
Anthropology Policing Politics

It’s Trivial When The Victim Is Someone Who Isn’t Me

February 7, 2024 100 Comments

Habitual car theft is a “victimless” crime. Says Nora the socialist:

Nora doesn’t think that a third conviction for car theft should result in incarceration. Because, and I quote, the victims “get new cars though.”

They get new cars though

— Nora Loreto (@NoLore) February 5, 2024

“I write books and I know things,” says Nora, who lives in Quebec, where, in the last year, the rate of car theft has practically doubled.

I wonder if dear Nora has ever paused to consider what stolen cars are very often used for – besides, say, joyriding and endangering other road users. And whether those doing the stealing might often belong to criminal gangs, whose anti-social activities spill over into other areas. Say, smash-and-grabs, and forms of liveliness requiring a getaway car. Or, as Michael Rothe of the Canadian Finance and Leasing Association points out,

A large majority of thefts are actually being orchestrated by organised crime rings, who use the profits to finance illegal activities like drug and gun trafficking, and human smuggling. 

And then of course there are these jolly scenes.

But hey, no biggie.

Perhaps dear Nora was too busy airing pretentious sympathy for the practised criminal. Though one might note she seems rather less concerned for the criminal’s numerous victims, and likely future victims, whose violation she denies. Someone who steals a car and is apprehended for the third time is unlikely to have stolen only three cars. And the conviction rate for car theft is around one in twenty.

Perhaps it would be ungentlemanly to wish on dear Nora some first-hand experience of the crimes she so merrily diminishes when inflicted on someone else, someone who isn’t her. Though it is, I think, tempting.

And should this cake need a cherry:

Based in Quebec City, Nora Loreto is a writer, activist, and podcaster. She’s a community organiser who thinks that hard, strategic work will bring about the revolution. 

Lifted from the comments, which you’re reading, of course. And yes, regular readers may detect a familiar pattern. One we’ve seen so many times.

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Written by: David
Academia Anthropology Politics

They Feed On The Young

February 5, 2024 101 Comments

From the San Francisco Chronicle, one for the Everything It Touches pile:

A Hayward elementary school struggling to boost low test scores and dismal student attendance is spending $250,000 in federal money for an organisation called Woke Kindergarten to train teachers to confront white supremacy, disrupt racism and oppression and remove those barriers to learning.

Now, now. We must resist the urge to pre-judge.

But two years into the three-year contract with Woke Kindergarten, a for-profit company, student achievement… has fallen, prompting some teachers to question whether the money was well spent.

Though they ain’t making it easy.

English and math scores hit new lows last spring, with less than 4% of students proficient in math and just under 12% at grade level in English.

Take that, barriers to learning.

District officials defended the programme this past week, saying that Woke Kindergarten did what it was hired to do. The district pointed to improvements in attendance and suspension rates, 

Achieved, one assumes, by not bothering to suspend pupils who are seriously disruptive or habitually violent, a policy embraced by other progressive fiefdoms. And a new, improved rate of chronic absenteeism – 44% – isn’t entirely heartening.

[District Officials also said] that the school was no longer on the state watch list, only to learn from the Chronicle that the school was not only still on the list but also had dropped to a lower level. 

Clearly, these are the people we should put in charge.

The Woke Kindergarten curriculum shared with schools includes “wonderings,” which pose questions for students, including, “If the United States defunded the Israeli military, how could this money be used to rebuild Palestine?” 

Apparently, San Francisco’s elementary-school children are expected to have, or at least regurgitate, strong opinions on the Israeli military.

Many young children are of course accustomed to being given a “word of the day,” though I would guess that such highlighted words don’t usually include “strike,” “ceasefire,” and “protest.” Nor, I suspect, would third-graders often be tasked with “disrupting whiteness,” which seems somewhat ambitious and just a tad question-begging, or with imagining “a world without police, money, or landlords.” Yet here we are.

Woke Kindergarten was founded by former teacher Akiea “Ki” Gross, who identifies as they/them.

A shocking twist, I know,

Ms Gross, who claims to re-shape “big concepts for little people,” is pretty much the kind of creature you’d imagine, and her views on, for instance, Israel and the United States are similarly unsurprising. Specifically,

I believe Israel has no right to exist. 

And,

I believe the United States has no right to exist.

Ms Gross goes on to declare her “unwavering love and care and compassion for children.” Which would doubtless explain her indifference to whether those children can read or have mastered basic arithmetic. Instead, our loving and compassionate educator propagates racial animosity, by invoking the evils of “whiteness,” and rails against a small country in the Middle East, whose influence on the illiteracy of schoolchildren half a world away is, shall we say, somewhat unclear.

Referring to her critics, with a self-satisfied smirk, she adds:

Y’all are the villains. We’ve been trying to end y’all… And we are going to continue to do that. 

By undermining the life chances of other people’s children.

Again, a familiar pattern.

Update:

If you draw attention to our degeneracy, you will be suspended.

I paraphrase, of course. But not, I think, unfairly.

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Written by: David
Academia Parenting Politics

The ‘S’ Word

January 22, 2024 58 Comments

Attention, heterosexuals. The way you self-identify is, it turns out, terribly oppressive:

[Seattle high-school teacher, Ian] Golash had handed out a “Social Identity Wheel” worksheet to his class which supposedly helps determine who has “unearned privilege or oppression.” 

A Wheel Of Innate Sin For Which You Must Atone. Hours of fun. And that question-begging fatuousness won’t be internalised without a little prompting.

The mom of a (male) student in the class had complained to Golash and Principal Ray Garcia-Morales, writing that her son “was told that if he identifies as straight that he needed to pick a term that was less offensive. It is completely inappropriate to dictate what terms a student can and cannot use to identify themselves with.” 

Following the complaint, Mr Golash has replied that his disapproval of the term straight was directed at the entire class, not a particular individual, and is therefore merely a matter of encouraging “reflection” on the part of heterosexual students. Specifically,

Because I think language has power and that it shapes the culture that we live in, I did say to the class, in response to a student, that I do not use the term ‘straight’ because it implies that to not be straight is to be ‘crooked’ which could have a negative connotation. 

Should any gay readers have been rendered tearful and downtrodden by an utterance of the word straight, as Mr Golash would have us believe, do feel free to share your harrowing tales in the comments below. Sad music can be added for a small fee.

And so, according to Mr Golash, we will march towards a shining tomorrow via cultivated neuroticism – fretting about the allegedly wounding properties of the word straight – and by telling heterosexual male students that they are merely a “product of the patriarchy that teaches young boys not to care.” Because, unlike the word straight, that’s not insulting at all, apparently.

The claim that straight male students are the hapless dupes of some nebulous yet diabolical and all-pervasive force is not disputed by Mr Golash. And it remains unclear whether all this caring and reflection should extend to being concerned by the dogmatic overreach of an activist high school teacher – an avowed communist and Antifa-booster who uses the classroom to champion Hamas – and who punishes students for their unfashionable honesty. On which, more in a moment.

It’s perhaps worth mentioning that the term straight – meaning heterosexual or sexually conventional – is generally thought to have its origins in gay American slang of the 1940s. Which is to say, it was a favoured in-group term used by some gay people, and often used sarcastically.

If doubt remains as which party may be in need of “reflection,” I should also probably mention our educator’s hair.

And more seriously, this:

The same mom previously had taken Golash to task after allegedly giving her son an “F” on a quiz because he wrote that men can’t get pregnant, and women don’t have penises. 

You see, if students are presented with the statement “Only women can get pregnant,” and then fail to tick the word “false,” this is a basis for an ‘F’. And any attempt by a student to defend their answer – say, by referring to observable reality – will be construed by Mr Golash as disruptive behaviour and a basis for further scolding.

And so,

The mom eventually pulled her son from his class. 

Quite right, madam. Though other, perhaps more obvious candidates for removal may come to mind.

Previously in the world of neurotic word-policing.

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In which we marvel at the mental contortions of our self-imagined betters.