A group of 13 “abolitionist librarians” from Ivy League universities… is demanding that their colleagues “immediately begin the work of divesting from police and prisons.” […] The group wants Ivy League librarians to “explicitly name policing itself as the problem” and take actions that will lead to the “complete abolition of law enforcement.”

Something-something “white supremacy” something-something “privilege.” I’m paraphrasing, of course. But really, it’s the same doctrinaire horseshit we’ve seen a hundred times. And according to which, the world will be enormously improved by the “abolition of policing in all its forms.” If that isn’t sufficiently unambiguous, our Ivy League librarians insist that their “ultimate goal” is, and I quote, “the complete abolition of law enforcement… everywhere.” Because “a world without policing” will somehow, rather conveniently, be a world without crime. And because helping people find the books that they’d like to borrow is just too boring and insufficiently high-status for minds such as these.

More than 700 individuals and organisations have signed the petition.

By the way, and before you ask, that sickly-sweet odour is the ongoing decay of your civilisation. A society in which the children of the elite are immersed in such dogma – and are told that their civilisation shouldn’t defend itself against sociopathy and predation – isn’t, I’d suggest, in the best of health. And when these mouthings are deemed high-status, both sophisticated and aspirational, a marker of in-group belonging, then the words preening degeneracy seem entirely apt. 

Previously in the world of uppity librarians. 

We’ve neglected the arts of late. That simply won’t do:

“Trees are like human beings,” says the performance artist Marina Abramovic. “They have intelligence. They have feelings. They communicate with each other. And also, they are perfectly silent listeners. You can complain to them.” And letting out your frustrations about a dire 2020 to a tree is exactly the advice the artist is giving the public.

Ah, the practical and the profound, together at last.

The participatory performance Complain to a Tree is the latest addition to the “Abramovic Method”—a series of exercises developed by the artist for practicing being present—which she will reveal on a new Sky Arts programme. Abramovic is taking over the TV channel for five hours on 5 December, to teach audiences about performance art.

At which point, regulars of this parish may feel a little superior, more culturally elevated, given their familiarity with said artistic form.

But back to the humanoid trees:

Don’t immediately hug the tree.

No, of course. That would be foolish.

Just feel the energy of the tree. Even not touching it but just holding your hands a little bit above.

Much better.

And then complain your heart into it. This is the whole idea.

The entirety, one might say. The total vastness of the idea.

News from the world of publishing: 

“I feel it was deliberately hidden and dropped on us once it was too late to change course,” said the junior employee who is a member of the LGBTQ community. The employee said workers would have otherwise considered a walkout.

A walkout. One wonders what might cause such an outpouring of agitation and distress. Was it the looming publication of How to Punch Small Black Children and Get Away With It…?

“He is an icon of hate speech and transphobia and the fact that he’s an icon of white supremacy, regardless of the content of his book, I’m not proud to work for a company that publishes him,” a junior employee who is a member of the LGBTQ community… told VICE World News. Another employee… talked about how publishing the book will negatively affect their non-binary friend. 

Not imaginary, non-binary.

It turns out that the hooting and chest-puffing is being caused by – or rather, is given a longed-for excuse by – the forthcoming publication of a book by Dr Jordan Peterson, a sequel to his bestseller 12 Rules for Life.

people were crying 

According to the weeping employees at Penguin Random House Canada, Dr Peterson is not only “an icon of hate speech and transphobia,” and “an icon of white supremacy,” but also “denies the existence” of “people in the LGBTQ+ community.” Like many others, this baffling claim is not expanded upon and no evidence is forthcoming. However, the implication seems to be that if you choose not to pretend certain things and would rather not lie in public, or be coerced to lie in public, this somehow constitutes a denial of the existence of “people in the LGBTQ+ community.”

“The company since June has been doing all these anti-racist and allyship things and them publishing Peterson’s book completely goes against this. It just makes all of their previous efforts seem completely performative,” the employee added.

Almost brushed against realism there, matey. Careful now.

Dr Peterson – or more specifically, the hyperventilation of his critics – has of course been mentioned here before. And while the doctor is by no means an uninteresting chap, the reactions to him are often more interesting, and quite revealing.

Stanley Kurtz on tantrums, vanity, and woke pseudo-history:

[Peter] Wood gives us a portrait of 1619’s creator, Nikole Hannah-Jones. A woman who styles herself “the Beyoncé of journalism” acts the part of a diva, and more. Treated by the New York Times, according to Wood, as “exempt from ordinary forms of accountability,” Hannah-Jones didn’t deign to reply to even the most respectful and serious scholarly criticism of her project. She booked herself instead into speaking venues where she was greeted as hero, prophet, or genius. And of course, Hannah-Jones was showered with accolades, including the Pulitzer Prize.

Rudely putting down critics, falsely denying that she’d said things she had demonstrably said, deleting tweets that showed her in a bad light, the behavior that eventually destroyed Hannah-Jones’s credibility was in evidence well before the final collapse. And it was all encouraged by the Times, which treated Hannah-Jones with kid gloves and ignored her critics until its hand was forced. Even when Times magazine editor Jake Silverstein finally answered a critical letter from twelve historians (not the first such letter), that letter’s text was never printed in the magazine.

And Christopher F Rufo on Seattle’s ‘progressive’ alternative to policing and prison:

Though these programmes are ideologically aligned with revolutionary goals, they have failed to serve as practical replacements for the “formal justice system.” In one high-profile case, prosecutors diverted a youth offender named Diego Carballo-Oliveros into a “peace circle” programme, in which non-profit leaders burned sage, passed around a talking feather, and led Carballo-Oliveros through “months of self-reflection.” According to one corrections official, prosecutors and activists paraded Carballo-Oliveros around the city as the “shining example” of their approach. However, two weeks after completing the peace circle programme, Carballo-Oliveros and two accomplices lured a 15-year-old boy into the woods, robbed him, and slashed open his abdomen, chest, and head with a retractable knife.

You see, predatory sociopaths with histories of violence and robbery will be “liberated” by “healing circles” and “narrative storytelling.” Because, we’re assured, these things, when combined with burning sage, will “increase empathy.”

As usual, feel free to add your own links and snippets, on any subject, in the comments.

Developments down-under – specifically, from a press release by Australia’s national science research agency, the Commonwealth Scientific and Industrial Research Organisation: 

The 64-metre telescope is located on Wiradjuri country in central west New South Wales, approximately 380km west of Sydney. It received the name Murriyang, which represents the ‘Skyworld’ where a prominent creator spirit of the Wiradjuri Dreaming, Biyaami, lives.

It remains unclear whether the radio telescope, which relayed mankind’s first steps on the Moon, will be able to detect aboriginal creator spirits, rainbow serpents, celestial emus, or Barraiya, the aboriginal deity who, as you’ll doubtless be aware, created the first vagina.

Executive Manager of CSIRO’s Office of Indigenous Engagement, Louisa Warren, said giving the telescopes traditional names acknowledges and pays respect to the astronomical knowledge of Aboriginal and Torres Strait Islander peoples.

The particulars of that “astronomical knowledge,” also referred to as “ancient wisdom,” and its bearing on modern radio astronomy, are, alas, not shared in the press release. We are, however, told that the “telescope naming project,” which involved CSIRO staff, Wiradjuri Elders, the NSW Aboriginal Education Consultative Group and various other bodies, required “over two years” of work. Readers intrigued by the promise of astronomy being enhanced with, and perhaps superseded by, ancient aboriginal wisdom can partake of this cosmic bong rip.

Update, via the comments: