“It hurts people when they see a white man bouncing a brown baby on their lap!”

Following this recent item on Robin DiAngelo and her lamentable bestseller White Fragility, some of you may have been wondering, “What kind of person is drawn to and internalises this neurotically demented horseshit?”

Well. Via Karl in the comments, here’s a possible answer, captured for posterity during a live-streamed meeting of the New York City Community Education Council on June 29 2020. In a mercifully abridged video, edited by Benjamin Boyce, and embedded below, we see “public education advocate” and gratuitous declaimer of pronouns Ms Robin Broshi using the meeting to chase away the demons nesting in her head. Demons that are also, it seems, tormenting a number of her colleagues.

It’s thirteen minutes long and quite intense. You may wish to bite down on something.

And so, an open thread, in which to share links and bicker. 

I’ll set the ball rolling with the gushing brains of Harvard’s best, and, via Captain Nemo, a textbook display of socialism, darling.

Our betters, you see.

Update: 

In the comments, John notes the agitation of Ms Janover, our Harvard intellectual, and adds, rather drily, “Something is obviously upsetting her.” Well, yes. As a Higher Being, she’s offended by “entitled caucasity,” by which she means expectations of reciprocity.

Needless to say, the upset continues. Despite being quoted verbatim – and despite her own video, which she saw fit to share, presumably expecting applause – Ms Janover is now claiming that she has been cruelly misrepresented by “Trump supporters,” whose “hate” she denounces. After threatening to stab people who disagree with her. We’re told, furthermore, that she will “never be silenced into shame.” Which is rather the problem, one might think.

The not-at-all-entitled Ms Janover is also, it seems, astonished that sharing stabby meltdown videos is not a good way to impress employers.

Matt Taibbi on Robin DiAngelo and her pernicious bestseller White Fragility:

DiAngelo isn’t the first person to make a buck pushing tricked-up pseudo-intellectual horseshit as corporate wisdom, but she might be the first to do it selling Hitlerian race theory. White Fragility has a simple message: there is no such thing as a universal human experience, and we are defined not by our individual personalities or moral choices, but only by our racial category. If your category is “white,” bad news: you have no identity apart from your participation in white supremacy (“Anti-blackness is foundational to our very identities… Whiteness has always been predicated on blackness”), which naturally means “a positive white identity is an impossible goal.”

DiAngelo instructs us there is nothing to be done here, except “strive to be less white.” To deny this theory, or to have the effrontery to sneak away from the tedium of DiAngelo’s lecturing – what she describes as “leaving the stress-inducing situation” – is to affirm her conception of white supremacy. This intellectual equivalent of the “ordeal by water” (if you float, you’re a witch) is orthodoxy across much of academia.

As we’ve seen many times. For instance, here. And here. And here. And if that doesn’t sound quite Maoist enough, there’s more.

And Jonathan Church on the same:

[According to DiAngelo,] the two “master discourses” of Whiteness are “individualism” and “universalism.” White people have been “socialized” from the moment they were born to see themselves as individuals rather than as members of racial groups, and to believe in a universal humanity or human nature. All of this obscures the nature of “systemic racism,” making white people incapable of seeing how they constantly reinstate and reinforce white supremacy with virtually every word they say, or do not say. That’s right. Even if you remain silent in inter-racial dialogue, maybe because you want to shut up and listen or because you are shy and prefer one-on-one interactions rather than the hurly-burly of groups, you are making a “move” of Whiteness which keeps you complicit in the preservation of white supremacy.

Readers who doubt the stupefying effects of Dr DiAngelo’s racial woo should note the number of replies to Mr Church in which his article is dismissed out of hand, triumphantly, by devotees of Dr DiAngelo, as the work of a white person displaying “white fragility,” and therefore invalid by default. As noted here recently, it seems we will purge the world of bigotry by embracing wholesale the mental habits of the bigot.

A concerned parent, a white Slate reader, seeks counsel from the woke hive mind: 

My sons have graduated, and their closest friends are still a mix of black, Hispanic, and white kids. I have never been concerned about the kids having any issues around race.

That’s nice. However, inevitably, the sky soon begins to cloud:

But one of our sons mentioned recently how irritated he is by the form he has to fill out regarding a college roommate. He has to specify his race, and all of the profiles of potential roommates he views also include race. He says all he cares about is if they are male or female and what their interests are — he doesn’t care about race.

At which point, sharp-eyed readers may sense where this is heading.

I’m doing more reading on racism, and if I’m understanding correctly, not caring about race is almost as bad as focusing only on race. Should he care what race his friends are? Is there something we should be doing or talking to our kids about before they go to college, or is it too late? Are they just as racist as someone who only has white friends, or am I worrying about nothing?

Slate’s purveyor of progressive wisdom, Michelle Herman, knows a rube when she sees one:

Not caring about or noticing race is a privilege reserved for people who are white. 

A bold, indeed sweeping, claim, evidence for which is not forthcoming, presumably on grounds that time is better spent inculcating neurosis – and habitual, exploitable insecurity – all in the name of piety:

In the new, progressive pecking order: 

I just saw a notice go out to the alumni of Caltech, saying we had to eliminate anyone who still resisted these measures to increase awareness of our terrible bigotry. And quite honestly, the key problem that we’re facing here is that we are all for some reason terrified of telling the black community, “you’re wrong.” The black community that is behind Black Lives Matter is frequently wrong… They make terrible arguments… [But] if you contradict [these terrible arguments] then it must mean that you don’t think black lives matter… and that’s not how science works… If a person says, “Two times three equals a chicken,” that person is wrong. I don’t care how trans they are. We have to have the ability, inside of a free society, to treat each other as equals. And if I can’t tell you you’re wrong, you’re not my equal.

Eric Weinstein pokes at academia’s deference to Black Lives Matter. Via Rafi. 

It’s worth noting just how often professed egalitarians delight in overt hierarchies. Of which type of person matters, and does not.

Update, via the comments. The point made above, but in slightly more direct terms.

Also, open thread.