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Elsewhere (161)

May 9, 2015 150 Comments

Via Thomas Pauli, Brendan O’Neill on post-election bewilderment: 

The Twitterati — the time-rich, mostly left-leaning set, consisting of cultural entrepreneurs, commentators and other people who don’t work with their hands and can therefore tweet all day — were especially dumbfounded by the results. Boiled down, their pained cry was: “But everyone I know voted Labour.” […] The real Two Britains… is, on one side, the Britain of the moral clerisy, which is pro-EU, multicultural, anti-tabloid, politically correct and devoted to welfarism and paternalism… and, on the other side, the Britain of the rest of the us, of the masses, of those people increasingly viewed by the cultural elite as inscrutable, incomprehensible, and in need of nudging, social re-engineering and behaviour modification. […] 

The more Labour comes to be occupied by influential but unrepresentative middle-class professionals, the more contemptuous it becomes of the Other Britain, the lesser Britain, the stupid Britain that won’t obediently vote Labour… We have seen this already in the few hours since the results started coming in: Neil Kinnock musing over the “self-delusion” of the electorate; Polly Toynbee, grand dame of knackered Labourism, speaking of the “mind-blowing ignorance” of some of the electorate, who are “weak readers” and don’t know what is in their best interests (which is Labour, obviously).

Ace of Spades takes a big lens to “microaggressions”: 

Now I know it’s the Worst Thing Ever to try to find out if the person you’re speaking to is of Korean or Chinese, or Korean or Japanese, extraction, because, like, You Should Just Know Or Something. These questions are said to be “microaggressing” or “othering” or “exoticizing.” One could also call them a stranger taking an interest in you and your culture… Like most SJW microkvetches, this one is a bit incoherent, insisting, as it does, that Anglos should simultaneously take no interest in Asians’ heritage and also have perfect native-level fluency in cultural differences between Asian cohorts.

And Franklin Einspruch on the virtues of “cultural appropriation”: 

Akira Kurosawa studied American pulp novels, and George Lucas studied Kurosawa. Elvis is unimaginable without black-gospel music, and Jimi Hendrix is unimaginable without Elvis. I could go on. Forever. Where does new culture come from? It is copied, with alterations, from existing culture. The process is reproductive. Sexy, even. So of course, the outrage-as-a-lifestyle wing of the progressive Left wants to dictate rules for its proper enjoyment. 

Demanding constraints on such an ancient and universal process is like trying to turn the tides by yelling at them, but these particular scolds seem unaware of the folly. They have complained about straight women appropriating lesbian fashion, art students appropriating Native American dwellings, couture houses appropriating Native American garb and Latina hairstyles, a Canadian post-punk band appropriating the name “Viet Cong,” non-Asian pop singers looking too Japanese or too Hindu, and white models looking too black. […] As is the case in all examples of political correctness, it is an attempt at control masquerading as an appeal for justice.

Feel free to share your own links and snippets in the comments. It’s what these posts are for.

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Academia Anthropology Politics Psychodrama

I Am Radically Repeating What I Was Told (2)

May 3, 2015 57 Comments

Cornell University’s “protest community” of around 50 or so leftist students decided to celebrate May Day by disrupting a farewell party and sitting in a road and blocking traffic for over half an hour, while sharing their wisdom with the world. Or rather, sharing it with those on whom they could impose their screeching. Among their collective insights, the following: “Destroy masculinity. Fight the straightness… It is not okay to identify as straight.” Apparently, “masculinity and straightness… exist exclusively to marginalise and profit off of other people.” The declarations of profundity are varied and confusing, and get particularly, um, emotional around 2:42.

Previously. 

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Academia Anthropology Politics Psychodrama

Elsewhere (160)

April 27, 2015 106 Comments

George Will on the dysfunctions of academia:  

What I want to talk to you about tonight is the amount of intellectual ingenuity that is now devoted to rationalising the disappearance of free speech… Today’s attack… is an attack on the theory of free speech. It is an attack on the desirability of free speech… What we have today is an attack on the very possibility of free speech. The belief is that the First Amendment is a mistake.

The bureaucratic farces and assorted psychodramas described by Mr Will may be familiar to regulars of this parish. Though it may be news to some that Texas Tech University, with an undergraduate enrolment of 28,000 people, now confines displays of WrongThought™ to a “free speech gazebo” some twenty feet wide.

Charles C W Cooke on the cultivated pretensions of student “radicals”: 

Take a look at this farcical missive from the Oberlin Review, in which around 150 students at the college claim repeatedly that Christina Hoff Sommers was coming to campus to present not a viewpoint with which many of the students vehemently disagree but rather an actual threat to student safety. Sommers, the signatories contend, is not an academic sharing her work, but a participant “in violent movements” and an accessory to “threats of death and rape.” […] Held hostage by the twin evils of mawkishness and self-indulgence, [the protestors] have taken to masquerading as the martyrs of the piece. You will note, of course, that none of the outraged parties at Oberlin were obliged to attend Sommers’s talk, or even to be on campus while she was being hosted. Had they wished, they could have sat the whole thing out with nary a word. Indeed, it was quite by choice they injected themselves into the event at all.

Ah, but a sense of moral proportion is of no use whatsoever to an in-group of narcissists, poseurs and passive-aggressive harpies. The kind of would-be intellectuals who, instead of doing something else, turn up out of spite to jeer and interrupt – thereby drawing attention to themselves – while making theatrical displays of how “unsafe” they feel when confronted with information they do not like. The kind of would-be intellectuals who claim that theirs is a campus “laden with trauma and sexualized violence,” who pre-emptively slander those who disagree with them, and who respond to criticism with the words, “We could spend all of our time and energy explaining all of the ways she’s harmful. But why should we?”

And Darleen Click quotes the deep, deep wisdom of professor of anthropology and ostentatious male feminist, Melvin Konner: 

In addition to women’s superiority in judgment, their trustworthiness, reliability, fairness, working and playing well with others, relative freedom from distracting sexual impulses, and lower levels of prejudice, bigotry, and violence, they live longer, have lower mortality at all ages, are more resistant to most categories of disease, and are much less likely to suffer brain disorders that lead to disruptive and even destructive behaviour. And, of course, they can produce new life from their own bodies, to which men add only the tiniest biological contribution — and one that soon could be done without… There is a birth defect… called maleness… To call being male a syndrome is not an arbitrary judgment.

Yes, “a birth defect… called maleness.” Thank goodness only the finest minds educate your children.

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Anthropology

Modern Romance

April 22, 2015 44 Comments

One for Julia, I think. From the pages of the South Wales Evening Post:  

Former alcoholic Mike Holpin, of Ebbw Vale, was criticised after admitting he did not even know the names of some of his kids.

In fairness, Mr Holpin is thought to have sired “around 40” children via 20 different women, and hence the inevitable difficulty recalling their names. Or indeed their whereabouts.

Mike, 56, has been receiving benefits for 13 years and admits to spending his £195 a week handouts on his 20-a-day smoking habit, as well as owning games consoles and widescreen TVs.

Happily, a new tenderness has blossomed in Mike’s life.

Diane Morris, 46, has a 28-year-old son from a previous relationship and met Mike through [online dating service] Plenty Of Fish in 2012. She said: “His profile on Plenty of Fish might be active but I know Mike wouldn’t dream of cheating on me. I had been single for years and I was instantly attracted to Mike. He had lovely blue eyes and he was so charming and witty.

And so,

Diane met the former fairground worker – favourite chat-up line: “Fancy a rump?” – a few weeks later.

You can’t fight that kind of magnetism.

“Mike and I have a great sex life. It used to be once a day when we got together but now we are at it like every other day.”

Good to know. 

The pair are now inseparable and spend their days watching horror films and going for long walks.

I think that covers everything. 

Via PootBlog. 

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Written by: David
Academia Anthropology Politics

Elsewhere (159)

April 20, 2015 50 Comments

Kevin D Williamson on the strange fictions of Hillary Clinton:

Herself, who speaks in clichés and who gives some indication that she thinks in them, too, says that she is in the van — “Road trip!” she tweeted — because she is “hitting the road to earn your vote.” The Clintons — not too long ago “dead broke,” as Herself put it — have earned more than $100 million since the president left office… That’s armoured-car money, and an armoured car is of course what Herself is riding around in… There is something ineffably Clintonesque in that: She declined the use of the customary limousine because she wanted to appear to share the lives and troubles of the ordinary people, so she rides around in a customized armoured van, having spent a great deal of money — starting prices for such vehicles are comparable to those of Porsches — to avoid the appearance that she has a great deal of money.

Heather Mac Donald on crime, race and shooting: 

Blacks make up over half of all homicide perpetrators [in the US]; in 2013, they were 42 percent of all cop-killers, despite being merely 12 percent of the population. From 1980 to 1998, young black males murdered police officers at almost six times the rate of young white males. According to Gary Kleck, a criminologist at Florida State University, police officers are less likely to kill a black suspect who threatens or attacks them than they are to kill a white suspect who threatens or attacks them… A 2007 study in the Journal of Personality and Social Psychology found that police officers were no more likely to shoot unarmed black men than unarmed white men in video simulations of encounters with armed and unarmed suspects. A 2014 simulation study from Washington State University found that officers waited longer to assess the situation when confronted with black suspects than they did with white suspects.

And via Dr Cromarty, James Bartholomew on signalling one’s virtue: 

It’s noticeable how often virtue signalling consists of saying you hate things. It is camouflage. The emphasis on hate distracts from the fact you are really saying how good you are. If you were frank and said, ‘I care about the environment more than most people do’ or ‘I care about the poor more than others,’ your vanity and self-aggrandisement would be obvious. Anger and outrage disguise your boastfulness.

Which may help explain why some signallers of piety make a point of telling us how they “long for the pure, uncomplicated political anger” felt by their younger selves. An odd thing to long for, given the possibilities. Our old friend Laurie Penny is forever romanticising anger and saying, with a hint of pride, that she’s written something that’s “angry,” as if anger were the important thing, the marker of status, as opposed to, say, being coherent or truthful. “It’s getting harder to stay angry,” wrote Laurie, in one of many posts about her fascinating self. “That terrifies me more than anything.” One of Ms Penny’s fans subsequently asked, “Why do you feel it important to be angry all the time?” Sadly, no answer was forthcoming. But it’s interesting to reverse the sequence of ideas. After all, pretending to be angry makes some people feel important all the time. And if anger is hard to muster, there’s always everyday obnoxiousness. That can be a credential too.

Feel free to share your own links and snippets in the comments. It’s what these posts are for.

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In which we marvel at the mental contortions of our self-imagined betters.