Heard in class: 

“Can everybody look up from their phones? Hello, you guys, look at me.”

As someone quips in the replies, “Is this on the test?”

Mr Zoa is a “performer and educator” who uses the word black as if it were a credential, an obvious accomplishment. Preferred pronouns, because of course, are “she/they/he,” and areas of expertise, of which there are so many, include “loving myself,” “hair micro-aggressions,” and gyrating in heels like a stripper. Readers may note how these daringly individual people – the ones so busily, and so loudly, being themselves – so often default to the same tedious cartoon.

Update, via the comments:

Mr Zoa also thinks that employers shouldn’t object to him going backless at work, on account of his non-binary fabulousness. Which, it has to be said, doesn’t suggest an encouraging set of priorities, or a mind focussed on the task for which said person is being employed. The imagined right to parade around the workplace in a cloud of self-absorption, forever on the cusp of voguing, in some backless, strapless ensemble is a strange hill to die on. For a high-school teacher.

But Mr Zoa seems to regard his hashtags – #lgbt #nonbinary #gay – as amulets of some kind, as protections against criticism, while seeking ever-greater indulgence.

Also, open thread.

The University of Utah has formed an “Anti-Racism” committee which will be tasked with “improv[ing] the overall campus climate regarding issues and events of racism across all intersections of identity.” The video, however, only mentions one race. 

It’s an “intergroup dialogue,” you see, spanning “all intersections of identity and bias.” And in which only one notional group is implied as by default chronically victimised, albeit in ways that are somewhat mysterious. The term “anti-Blackness” is deployed many times. Though particulars of this alleged oppression are not immediately forthcoming, indeed entirely absent, as if such details were unnecessary – possibly on account of the time spent needlessly declaring pronouns, and repeating the words “equity,” “diversity” and “folx.” Students are, however, steered towards a course on “whiteness privilege,” during which people of pallor can feel suitably ashamed for their collective skin – sorry, sin.

We are told, 

The Anti-Racism Committee recommends and evaluates measures to ensure that everyone enjoys a campus free of racism and hate. 

And this feat will apparently be achieved by singling out The White Devil as uniquely defective and deserving of correction.

Update, via the comments:

Given the supposed gravity of the supposed problem, such that it requires committees and an ever-expanding infrastructure, you’d think these keen, colossal minds might share at least a hint of what it is they’re planning to “interrogate” and purge from the Earth. Alas, in page after page, we get only airy waffle about “systems… policies and processes,” none of which are specified, even in broad terms. The university itself is mentioned as allegedly a venue of seething racial bigotry, but again, no particulars are offered – none whatsoever. The claim, and what it implies about students and staff – which is to say, the insult - is simply presented as in no need of explanation, or examples, or any supporting evidence.

The video features Dr Bryan Hubain, the associate vice-president of student development and inclusion – a man who boasts of being a “black, gay immigrant” as if this were a credential, an accomplishment, a triple whammy – and a reason for our eternal fascination – and whose LinkedIn profile tells us he is schooled in “critical race theory.” So, no reasons for suspicion there.

Also, open thread. Share ye links and bicker.

By “suspending proficiency requirements” in the name of “equity”:  

An Oregon high school diploma does not guarantee that students who earned it can read, write, or do math at a high school level. Governor Kate Brown dropped the requirement that students demonstrate they have achieved those essential skills by signing Senate Bill 744 into law. She declined again Friday to comment on why she supported suspending the proficiency requirements… Charles Boyle, the governor’s deputy communications director… said in an emailed statement that suspending the reading, writing and math proficiency requirements will benefit “Oregon’s Black, Latino, Latina, Latinx, Indigenous, Asian, Pacific Islander, Tribal, and students of colour.”

You see, having one’s academic capabilities and fitness for employment thrown into serious doubt is now a benefit.

Meanwhile, in the public schools of Baltimore.  

And somewhat related, this. 

From academia’s Clown Quarter, rumblings of radical import:

Gender and Women’s Studies Professor Sami Schalk suggested she may cease wearing a bra to work, citing, among other things, male “policing” of women’s bodies. “I don’t want to wear a bra to work,” Schalk said on Twitter. “It’s harder on my body & expensive AF.”

Nothing signals gravitas quite like a juvenile abbreviation for the words as fuck.

“All so [sic] some students think my tits don’t sag or don’t know I have nipples? Why?! As person with large breasts my body has always been heavily policed bc of how other people, mostly men, respond to it.”

An educator, remember. A shaper of young minds.

Schalk has gained notoriety on the UW-Madison campus for her outspoken opinions ranging from twerking to anti-police rioting. In 2019, wearing a cape that declared “I AM 100% THAT BITCH,” Schalk twerked with rapper Lizzo at a Madison show. In a column at Vox, she declared it “an act of political defiance.”

And a grown woman.

The event in question, this act of political defiance, and preparations for it, can be witnessed here. 

“When Lizzo joined in, booty to booty — my butt blessed — it was pure Black Girl Magic,” she recalled.

When not exulting in her blessed buttocks and their magic blackness, or sharing boudoir photoshoots, or referring to the police as “fucking pigs,” Dr Schalk offers snacks and advice to rioters and arsonists, including reminders not to video each other while indulging in said rioting and acts of arson, as this may be incriminating and result in consequences, and subsequently harsh the buzz of being so terribly radical.

Recently, Schalk has focused on her right to be freed from the constraints of clothing and undergarments. When one Twitter [user] counselled that it was okay to occasionally “show some ass,” Schalk heartily agreed. “My ass is great,” she responded. “Sometimes I like to share it with the world.”

American readers will doubtless find comfort in this use of their tax dollars. $102,000 per year, or thereabouts.

But hey, bras are expensive as fuck.

Razib Khan reviews Charles Murray’s Facing Reality: 

Comfortable white people—“nice white parents” in affluent neighbourhoods who support efforts to “defund the police”—can refuse to look into the data or insist that those data are the product of racist systems and structures. They can “interrogate their privilege” and “confront their white supremacy,” or better yet, demand that others do so. But they won’t be any closer to understanding why poor African Americans and Latinos in inner-city neighbourhoods want more police officers in their neighbourhoods and not fewer, nor why poor African American parents clamour for access to strict charter schools that activists condemn for being “anti-black.” Principled ignorance might be a costless gesture for affluent progressives, but they’re heaping additional injustice onto the backs of those who can least afford the wages of social signalling.

Ben Sixsmith on when paedophilia was avant-garde: 

The German Green party was especially notable for its enablement of child abuse. As the Times of London reported in 2015, “a paedophile network was active in the Berlin branch of the Green party until the mid-1990s, with potentially hundreds of victims.” Daniel Cohn-Bendit, a leading student activist in the 1968 unrest and a prominent member of the Greens, wrote fantasies about sexual contact with children which he later awkwardly described as “irresponsible” and “a type of manifesto against the bourgeois society.” Cohn-Bendit was not, as you might assume, a hair-brained student when he wrote that filth, but 30 years old. Perhaps the bourgeois society had something — at least something — to be said for it.

Hans Bader on woke bigotry and a dishonest news media: