Niall Gooch on free speech and its enemies: 

Free speech, like the right to a fair trial and the presumption of innocence, is a procedural virtue, which is why fanatics and revolutionaries hate it… Defenders of free speech are arguing not only for free speech as an abstraction, but a wider culture of honest debate, factual argument, respectful disagreement, and civilised co-existence with people who see the world very differently from us. Complaints about attacks on free speech can be seen as proxies for concerns about the maintenance of this culture, particularly in the context of the university. So in a sense, free speech isn’t one thing. It’s many things. It’s a whole network of overlapping norms about the exchange of ideas. One thing that people commonly mean when they say “free speech” is “if I’m invited to give a talk somewhere I should be allowed to do so without intimidation, interruption or threat, and people who want to come and listen to me should be able to do so.”

Well, obviously, we can’t have that. 

Ed West on things you mustn’t laugh about: 

There are plenty of subjects that merit satire today – the diversity industry, with its shakedowns and professional bullshit artists is a rich seam, as is the transgender movement. But these areas really are too edgy for satirists, most of whom – like the vast majority of influential people in the arts – hold quite uncontroversial (left-liberal) political views and also fear the next wave of revolutionaries more than they do the ancien régime. That’s why they make jokes about the ancien régime. In fact there is plenty of edgy comedy these days – but it tends to be told in private.

Jonah Goldberg on the leftist leanings of the establishment media: 

According to a just-released study [by the Centre for Public Integrity], more than 96 percent of donations from media figures to either of the two major-party presidential candidates went to Hillary Clinton… Anyone who has spent a moment around elite reporters or studied their output knows that they tend to be left of centre. In 1981, S. Robert Lichter and Stanley Rothman surveyed 240 leading journalists and found that 94 percent of them voted for Lyndon Johnson in 1964, 81 percent voted for George McGovern in 1972, and 81 percent voted for Jimmy Carter in 1976. Only 19 percent placed themselves on the right side of the political spectrum. Does anyone think the media have become less liberal since then? None of this means liberals — or conservatives — can’t be good reporters, but the idea that media bias is non-existent is ludicrous.

Wait for it. (h/t, Damian) // Whiskers. // When steel wool burns. // Politically correct boy dolls with bonus adversity. // Mr Brown likes soup and noodles. // Because Hallowe’en is coming and there was lots of wool at hand. // Meanwhile, in the woods. // Careful what you wish for. // Shadow of note. // I’m not entirely sure what’s happening here. // And then the evening took a turn for the worse. // Stealthy. // Scary old time radio. // Origami spoon. // Data entry is a skill. // This. // Two cats. // How to hug a man: “You don’t want to give him any pleasure, physically.” // 60s Spider-Man reanimated. // Raymond Chandler chats with Ian Fleming, 1958. // Affect and effect. // Furry fan convention, 1989. // The first rule. // And finally, I think it was the cough medicine that did it.

Mr Philip Fryer is, it says here, a Boston-based artist who “explores concepts of mortality, chaos and order, the body as a circuit, and the omnipresence of sound,” and whose work “draws connections between mortality, queer identity, chronic illness and memory decay.” Well, indeed. Obviously. In the all-too-brief video below, filmed at Boston’s Proof Gallery in September 2011, Mr Fryer performs a thrilling and ambitious piece titled Wall Melody, in which he “explores” the theme of commitment by holding down one note on a child’s musical toy, while accompanied by an unspecified power tool, operated elsewhere by persons unknown, for reasons unclear. Apparently, the work “mimics the drone of our blood flow, and gives us the opportunity to meditate on our own audio output.”

Sadly, I was unable to find video of the full one-hour performance. What follows is merely an appetiser, a highlight: 

Via Franklin, Jamie Palmer and Sohrab Ahmari on the art world’s deadening ideological lockstep:

Patriarchy — that impregnable citadel of male privilege and the object of so much feminist anger and hatred — turned out to be a paper tiger, after all. Feminists discovered that in liberal democracies, radical activism can quickly become a casualty of its own success. Those for whom the attainment of political goals is less important than the romance of resistance itself, perversely require an immovable antagonist against which to hurl themselves. “Perhaps to their own disappointment,” Ahmari observes, “the identitarians today find that the liberal order has given in to most of their demands.”

Naomi Schaefer Riley on things you mustn’t notice or say out loud: 

Vijay Jojo Chokal-Ingam [a son of Indian immigrants] wanted to become a doctor like his mother. But upon realising how hard it was, he tried another route. He saw that a friend of his from a similar ethnic and educational background did not get into a single medical school. So he decided to pretend he was African-American. Despite mediocre grades and board scores, he was interviewed by 11 of the 14 elite medical schools he applied to and was admitted to one. Though he made no claim to be disadvantaged — admissions committees were aware that his parents were well-off professionals, that he went to expensive schools and that he needed no financial aid — he was treated like someone who needed a leg up in life merely because he was ‘black’.

And in three parts, Thomas Sowell on the left and the masses: 

One of the most recent efforts of the left is the spread of laws and policies that forbid employers from asking job applicants whether they have been arrested or imprisoned. This is said to be to help ex-cons get a job after they have served their time, and ex-cons are often either poor or black, or both. First of all, many of the left’s policies to help black people are disproportionately aimed at helping those blacks who have done the wrong thing – and whose victims are disproportionately those blacks who have been trying to do the right thing. In the case of this ban on asking job applicants whether they have criminal backgrounds, the only criterion seems to be whether it sounds good or makes the left feel good about themselves.

An empirical study some years ago examined the hiring practices of companies that did a background check on all the employees they hired. It found that such companies hired more black people than companies which did not. Why? Many employers, aware of higher rates of imprisonment among blacks, are less likely to hire blacks whose individual backgrounds are unknown to them. But those employers who investigate everyone’s background before hiring them do not have to rely on such generalisations. The fact that these latter kinds of employers hired more black people suggests that racial animosity is not the key factor, since blacks are still blacks, whether they have a criminal past or not. But the political left is so heavily invested in blaming racism that mere facts are unlikely to change their minds.

Parts two and three. 

Feel free to share your own links and snippets, on any subject, in the comments.

In the video below, filmed at the University of Cape Town, members of the science faculty meet with student protestors who wish to “decolonise” the university and not pay their bills. During the meeting, one of the staff, one of the “science people,” points out that, contrary to claims being made by a student protestor, witchcraft doesn’t in fact allow Africans to throw lightning at their enemies.

He is promptly scolded for “disrespecting the sacredness of the space,” which is a “progressive space,” and is told either to apologise or leave. Repeated cowed apologies ensue. The offended speaker, the one claiming that Africans can in fact throw lightning at each other – and who disdains “Western knowledge” as “very pathetic” – then uses the apparently scandalous reference to reality as the sole explanation for why she is “not in the science faculty.”

There being no other, perhaps more obvious, reason.