Natalie Solent on magical thinking, then and now:

Nongqawuse was a fifteen year old Xhosa girl who in 1856 had a vision in which three ancestral spirits told her that if the Xhosa people showed their trust by destroying their crops and killing their cattle, then on the appointed day the spirits would raise the dead, bountifully replace all that was destroyed, and sweep the British into the sea. Thousands believed this prophecy and slaughtered their cattle. But the dead slept on and the British remained in place. Nongqawuse explained that this lack of action was due to the amagogotya, the stingy ones, who had kept their cattle back from slaughter. She urged everyone to greater efforts. A new date was set for the prophecy to finally come true. The rate of cattle-killing rose to a climax. Eventually the Xhosa lost patience, and, with remarkable mercy, handed Nongqawuse over to the British. By then famine had reduced the population of British Kaffraria from 105,000 to fewer than 27,000.

Do click for the ‘now’ part.

Konstantin Kisin on the unhappy realities of ‘progressive’ utopia: 

These enemies of the [Soviet] state included my great-grandparents who met in a concentration camp for political prisoners. Every morning at their camp, three people would be picked out at random from the general population of the camp and thrown into the icy waters of the lake to freeze and drown in full view of the other prisoners to ‘keep things under control.’ With this background, I am —perhaps understandably— hypersensitive to the emerging far-left in Western politics. I can’t help noticing similarities in the rhetoric about “eradicating inequality,” “smashing the class system,” and a new age of “radical egalitarianism.” And when I do, I shudder, because… it’s a reminder of the unforgiving reality that those who don’t realise how good they have it, or take their lives of plenty for granted, are vulnerable to demagogic ideologies that promise to tear it all down to build a ‘better tomorrow.’

At which point, these budding intellectuals came to mind. 

And so, 

Lifted from the comments, where Jen asks an inevitable question, 

Does she think Israel is ‘whiter’ than Estonia?

Geographically and demographically, it’s all rather confusing. What with the violent logic of whiteness. But like so many others, the above isn’t a load-bearing statement; it’s just there for effect. To alert us to an eruption of wokeness, and therefore superiority. Eleanor Penny, by the way, is not only an editor for Red Pepper, but also a senior editor for Novara Media. Where socialists and feminists, and socialist feminists, rub their throbbing brains until something oozes out.

Via Obnoxio. 

Will Gu on the deep and worldly wisdom on offer at Scripps College: 

The college will be hosting two Venezuelan officials next week at a three-day speaker series praising the “grassroots initiatives” of the country’s totalitarian government. The officials, Venezuelan Consul-Generals Antonio Cordero and Jesús Chucho García, will be speaking to students on “African solidarities,” “coups and imperial wars,” and the country’s vision for “a new society rooted in political participation, communal economies and democracy.” The description adds that the event is “for all who are interested in economics that serve people not profits.” Venezuela is still facing mass food shortages as a result of its government’s economic illiteracy. People in Venezuela have lost an average of 19 pounds from recent food shortages… The event description does not mention whether the two Venezuelan officials will discuss their country’s rampant corruption problem, the government’s dire financial situation, or the rapid devaluation of Venezuela’s currency to the extent that the government cannot afford to pay for money printing services.

Related: this, and, rather tellingly, the first item here. 

Cathy Young on debate and its enemies: 

When about 30% of college students favour censorship, it should be a cause for alarm — especially because that’s up from 22% two years ago. Moreover, 53% of students believe “promoting an inclusive society” is a higher priority than protecting free speech rights. Over a third say it is sometimes acceptable to shout a speaker down, and one in 10 approve of violent disruption. The last figure may seem small, but it means some 2 million collegians in the United States believe it can be okay to use violence to stop speech they don’t like. That’s not good news.

Gail Heriot on racial discipline quotas and perverse media narratives: 

Douglas Murray on crime, migration and modern dishonesties: 

In Germany, friends and readers describe to me how they are learning anew how to read their daily newspapers. When the news says that ‘A person was killed by another person’ for instance, and no names or other identifying characteristics are given, people guess – correctly – that the culprit is probably of migrant background. For the time-being serious crimes are still reported, but the decision has been taken that the public should not really be informed about them.

Related: “Vibrant and diverse.” And of course these items here. 

Heather Mac Donald on “diversity” versus merit: 

Sometimes meritocracy will yield diversity; sometimes it won’t. The point is that it doesn’t matter. Diversity should not be an end in itself; excellence is the goal. Rejecting the primacy of diversity constitutes a head-on assault on the received wisdom of Washington and elite American culture. Gender and racial quotas have been the order of business for the last three decades… The result: wasted resources, the side-lining of merit, and ever more virulent and irrational identity politics. The rule of the diversity regime is that you’re required to be fanatically obsessed with race and gender until you aren’t — because at that unpredictable moment, whenever it comes, noticing race and sex becomes racist and sexist.

And Roger Kimball on being outraged by the obvious-but-unmentionable: 

Professors Amy Wax and Larry Alexander were roundly condemned by their university colleagues. Thirty-three of Wax’s fellow law professors at Penn signed an “Open Letter” condemning her op-ed. “We categorically reject Wax’s claims,” they thundered. What they found especially egregious was Wax and Alexander’s observation that “All cultures are not equal.” […] As William Henry argued back in the 1990s… “Every corner of the human race may have something to contribute. That does not mean that all contributions are equal… It is scarcely the same thing to put a man on the moon as to put a bone in your nose.” True, too true. But in a pusillanimous society terrified by its own shadow, it is one thing to know the truth, quite another to utter it in public.

And then Professor Wax mentioned other obvious things, much to the agitation of people who like to pretend.

As usual, feel free to share your own links and snippets, on any subject, in the comments.

Further to the last item here, Andy Ngo on attempts to discuss ideas versus recreational outrage: 

“James [Damore] argues, accurately, that there are differences between men and women,” evolutionary biologist Heather Heying said during the panel discussion. “This is a strange position to be in, to be arguing for something that is so universally accepted in biology… You can be irritated by a lot of truths, but taking offence,” — here, Heying paused as hecklers shouted and began to walk out — “is a response that is a rejection of reality.” A non-student protester then yanked the cables from the sound system and shoved the equipment to the ground, breaking an antenna. She was promptly detained by police. “[Damore’s] a piece of shit!” she screamed as she was issued a citation for criminal mischief in the second degree. “Even the women in there have been brainwashed!” Another protester stated: “Nazis are not welcome in civil society.”

Today’s word is projection. Video here. 

Nikita Vladimirov on more “social justice” psychodrama: 

Activists at the University of Vermont have intensified their protests against the school this week, blocking rush hour traffic on Thursday while demanding social justice related reforms… The protesters remained in place [blocking a busy intersection] for about three hours… causing traffic congestion that eventually began to impact neighbouring towns, and even caused problems for the UVM Medical Centre, creating 15-minute delays for ambulances that were headed to the hospital.

Arrest them, and expel them, and maybe this will stop. Anything less will be regarded as encouragement.

And Dave Huber offers a reminder that opportunist outrage isn’t confined to students: 

[University of Delaware law professor,] Sheldon Pollack thought that the academic hoax The Conceptual Penis As A Social Construct was pretty damn funny, and decided to send it along to a male colleague and his son. However, that dread auto-fill feature placed the address of a female colleague on the message. That colleague asked what he meant by the message, indicating it was “inappropriate.” Pollack fully explained what had happened and apologised for the error. Half a year later, the erroneous recipient initiated a formal complaint about the matter… Pollack says the university’s human resources department also recommended that he attend sexual harassment counselling as a result of the incident.

As usual, feel free to share your own links and snippets, on any subject, in the comments.