Jonathan Kay on woke mysticism and the latest must-have identity niche:  

[O]ne of the main themes of the 32-page document is that the task of defining the Two-Spirit concept is (quite literally) beyond the powers of Western language and epistemology. And in any case, the category is almost completely open-ended: The act of proclaiming oneself Two-Spirited could be a statement about one’s gender, or sexual orientation, or both, or neither. Or 2S can be a statement about one’s politics, spirituality, or simply one’s desire to present as “anti-colonial.” […]

While the authors of the report were careful to source their work to Indigenous writers and interviewees, it’s interesting to note that all of the listed societal roles attributed to ancient Two-Spirited people align uncannily with the avant-garde outlook of a white 2022-era environmentalist who’s embraced intersectional conceptions of gender… We are told no fewer than nine times, for instance, that the authors are following an “anti-oppressive” approach. Colonialism is denounced more than a dozen times, including in its “heteronormative” (three times) variant.

Needless to say, the whole thing is a bit of a two-legged stool and, shall we say, not entirely consonant with anthropological evidence.

Libby Emmons on cheated female athletes and transgender overreach:

And in sports news:

An adult biological male who identifies as a woman edged out a 13-year-old girl to take first place in a women’s skateboarding contest held in New York Saturday.

Sometimes reality is a little too on-the-nose.

Update, via the comments, where Melofon adds,

Ben Shapiro’s Daily Wire takes a brave stand in favour of … the tradition and competitive integrity of the sport of women’s skateboarding. Opening itself up to the (correct) rebuttal that it has no interest in skateboarding or women in skateboarding, and is only covering it to pick on the tranny.

Well, I doubt that ladies’ skateboarding is a regular topic of conversation at the Daily Wire, or among its readers, but the particulars of the sport are not the thing that’s most interesting. There is a wider context, of which the above is very much part. I would guess that readers are more likely to be interested in the pretence that unwell men can become women, seemingly by dint of wishing, and are therefore to be admitted, unopposed, into women’s sports and women’s intimate spaces. The Daily Wire’s readers may even regard this trend, correctly, as pretentious, unrealistic, and unhappy in its implications.

To register this phenomenon – and its wide and rapid spread – as noteworthy is rather more than, as Melofon puts it, picking on the tranny.

More details of the skateboarding saga can be found here.

Readers will note that several wins by dysmorphic men have occurred in women’s skateboarding, and that female players who aren’t entirely happy with this arrangement find themselves assailed by trans activists for daring to complain. Again, the issue isn’t ladies’ skateboarding as such, but rather the ongoing and widespread efforts to normalise something that’s quite odd, one might say surreal, and often unjust.

If another example is required, one that shows, quite vividly, just how awry things can get…

Ben Sixsmith on the blurring of identity and mental illness: 

Of course, it is good to understand the choices people make. But is it always necessary to respect those choices? Some people who have sought out castration claim to be much happier and calmer for it. Yet auto-castration is well-known to be a sign of chronic paranoid schizophrenia. One study in the Journal of Sexual Medicine suggested that in others, the desire to castrate themselves was correlated with “abuse sustained during childhood, including parental threats of castration” and “religious condemnation of sexuality,” among other things. Would anyone insist that there are not healthier means of dealing with such traumas?

Leor Sapir on transgender swimmer Lia Thomas – and when politeness becomes unhinged: 

The Human Rights Campaign warns that “contrasting transgender people with ‘real’ or ‘biological’ men and women is a false comparison” that “can contribute to the inaccurate perception that transgender people are being deceptive or less than equal, when, in fact, they are being authentic and courageous.” This is a strawman wrapped in a non sequitur. Critics of gender self-identification do not argue that people like Thomas are “being deceptive,” but rather that they are themselves deceived. HRC’s use of “authentic” here really means “sincere”: transgender women are being sincere, not deceptive, when they say they have a strong inner sense of being a woman. But that sincerity is irrelevant unless one first assumes that what makes a belief true is the fact that it is sincerely held, rather than its correspondence to objective reality.

Emil Kirkegaard on mental health and political leanings: 

Back in May 2020, I published a paper provocatively titled Mental Illness and the Left. It was based on the common observation (stereotype!) that conservatives seem less prone to mental illness… Since my study was published, replications have come out. The fact that this replicates is not at all surprising because the samples were very large, representative, and results not p-hacked and with tiny p values. Here’s an overview of recent replications…

Statistical chomping ensues. And I’ll leave these items here for no reason whatsoever.

Cyclists and the cycling industry must come to terms with the reality that cycling is a powerful narrator in the power of whiteness that feeds anti-Blackness.

Via Instapundit, news from the frontier of woke sports, where “the power of whiteness within cycling” is, we’re assured, a thing that exists:

It’s time for cycling to think beyond white fragility, white privilege, implicit bias, and microaggressions, and begin to think about its root cause. Cycling must reject interventions that continue to individualise anti-Black racism, and work to break down the structures that allow whiteness to retain power in the sport.

As is the custom, assertions soon pile high, albeit unsteadily, and questions are begged at a rate of knots. The “system of privileges and advantages afforded to white people” is denounced more than once, along with “the whiteness of cycling,” though, as so often, the particulars remain unobvious and unconvincing. Apparently, “white privilege” is a phenomenon to be taken as a given, always and everywhere, and in which we must believe. For instance,

In late September, many in the sport turned a blind eye when it came to light that world-champion Chloe Dygert ‘liked’ several racist and transphobic tweets.

I’m unfamiliar with Ms Dygert or her views, but the sole, supposedly damning, example of her “transphobia” is her liking of the statement “Men who identify as women are not actually women.” This does not strike me as phobic, or scandalous, or indeed inaccurate. And for a female athlete to prefer competing against other women, i.e., fairly, should not be controversial – in a sane world. As for alleged racism, the only evidence provided is the liking of a tweet that says, “White privilege doesn’t exist; good choice privilege does.” But even to dispute woke conspiracy theories is, it turns outs, itself proof of racism and a basis for “disgust,” which seems enormously convenient, for the accuser, and must save a lot of time. And so, this liking of a tweet is framed as,

an expression of the violent normality of anti-Black racism in the world.

Which is in no way hyperbolical or ludicrous, obviously.

Via Darleen, Mary Hudson on the dirty secrets of ‘progressive’ public education:

There was an ethos of hostile resistance. Those who wanted to learn were prevented from doing so. Anyone who “cooperated with the system” was bullied. No homework was done. Students said they couldn’t do it because if textbooks were found in their backpacks, the offending students would be beaten up… I tried everything imaginable to overcome student resistance. Nothing worked. At one point I rearranged the seating to enable the students who wanted to engage to come to the front of the classroom. The principal was informed, and I was reprimanded. This was “discriminatory.” 

Somewhat related, this, this, and the third item here. 

Jonah Goldberg on the immorality of “social justice”: 

Among the myriad problems with this worldview is that individual circumstances are boiled away… Vast abstract categories of human beings are swept up into notions of collective guilt — or victimhood… Traditionally, a person is only supposed to be responsible for the wrongs he or she committed against a specific person. If Person A does something terrible entirely unbeknownst to Person B, it is unjust to hold Person B accountable solely because of the colour of his skin. It’s even more grotesque to hold Person B accountable for the things done by Person A if Person A lived 300 years ago.

Andy Meek on a modern vice: 

Robocallers and spam callers are getting quite good at masking their identity. They do this partly by “spoofing” local numbers, making it seem like a legitimate local number is calling to increase the likelihood that you’ll answer. That’s the reason, according to [caller-ID app] Hiya, that around 9 percent of spam calls a month actually get answered by phone owners even though they don’t recognise the number calling. Nine percent might not sound like much, until you consider the fact that 26.3 billion robocalls were made to American phones in 2018. That’s up 46 percent from 2017’s total of 18 billion.

And via Ace, some news from the world of powerlifting, an activity we don’t often cover here: