This isn’t someone who barely squeaked through her degree. She was celebrated as the best there was at her school.

Janice Fiamengo ponders the mental state of a feminist and openly misandrist social worker. 

Kristina Agbebiyi, the lady in question, was hailed as “student of the year” by the University of Michigan’s social work department for her “commitment to political activities,” her embodiment of the “professional ethics of social work,” and for her “contribution to the positive image” of said field. Repeatedly boasting of a hatred of men is, we learn, not only a “commitment,” “a way of life” and a “revolutionary task,” but something to applaud. A credential of some kind. It “isn’t a game,” says Ms Agbebiyi.

Update, via the comments:

Readers may find themselves marvelling at how someone so fêted, and who evidently expects no challenging of her pronouncements by either peers or employers, nonetheless exults in theatrical victimhood and insists that she is “living oppression from the inside.” That the supposedly radical politics of which Ms Agbebiyi is so proud is usually an ostentatious leisure activity, an indulgence of the privileged, somehow passes unremarked. Though I do like the description of Ms Agbebiyi as a “narcissistic self-infatuate.”

Needless to say, the cause of this alleged “oppression” isn’t made clear, let alone persuasive. Apparently, it’s now the custom to invoke victimhood, as if it were a goal, a basis for acclaim, without actually specifying what it is that’s supposedly oppressing you. After browsing the lady’s Twitter feed, the best I can deduce is that the fact that prisons exist, at all, anywhere, is an unendurable burden on Ms Agbebiyi’s tissue-paper psyche. We should, it seems, wish for the “abolition” of prisons and “the ending of cops.” Because the world would be so much better if rapists, carjackers and sociopathic predators could act with impunity, uninhibited by even a small risk of punishment.

Some of Professor Fiamengo’s previous adventures in feminist psychology can be found here and here. 

Currently, 17 percent of American homeowners have a smart video surveillance device, and unit sales are expected to double by 2023… The popularity of these devices has led to the “porch pirate gotcha” film genre, a sort of America’s Funniest Home Videos of petty crime.

In the pages of The Atlantic, our sympathies are solicited. Though not for the people being robbed, of course:

The first time Ganave Fairley got busted for stealing a neighbour’s Amazon package, she was just another porch thief unlucky to be caught on tape.

The words first time and unlucky should perhaps be borne in mind.

The deliveries that were dropped daily on her neighbours’ porches caught her attention. At that point, she didn’t know about the cameras or [neighbourhood watch app] Nextdoor. In the months that followed, the police would find a cache of the neighbours’ belongings and mail in her possession… Her sister told me that Fairley generally sold the packages “for a little bit of nothing, just to get high.”

I sense that some of you may not be feeling overly sympathetic.

Ms Fairley – who invokes racism as a cause of her local notoriety, and whose extensive cache of stolen belongings included other people’s credit cards – is described to us at length and in the softest possible light. We learn of her dysfunctional upbringing, her struggles with a mouldy apartment, and her various drug habits, including “trekking daily to a methadone clinic” – a heroic feat, apparently. Ms Fairley’s failure to attend numerous court dates – for petty theft, mail theft, receiving stolen property, possession of heroin, and child endangerment – is, we learn, due to her having “a lot going on” in her life. In at least one instance, it turns out that what was going on was stealing from a resident she’d previously targeted and who, while being robbed again, was waiting to see Ms Fairley appear in court.

The fact that Ms Fairley is gay is mentioned too, as if that were somehow relevant or an explanation for credit card fraud and chronic thieving. We’re also told, touchingly, that she has “family members’ names tattooed on her neck.”

Two items lifted from the comments: 

When the public have to do what the police apparently won’t.

Our betters at large.

Imagine being so self-absorbed and self-flattering, so untroubled by normal boundaries, that you don’t anticipate how your own disruptive behaviour will tend to be viewed by the wider public – the people on whom your behaviour is being inflicted. A wider public that for the most part can’t afford to spend days on end indulging in Student Union theatrics.

Update: 

In the comments over at Samizdata, Mike Solent adds, 

This is an interesting example of public order being served by the absence of the police rather than its presence.

Well, yes. Quite. 

Update 2:

Know your place.

Via Darleen and lifted from yesterday’s comments:

What’s interesting about Antifa’s mob assault of the journalist Andy Ngo isn’t that an organisation premised on recreational thuggery has once again indulged in recreational thuggery. That’s why it exists. What’s interesting is that so many left-leaning journalists have been so eager to excuse or diminish that thuggery and to frame Mr Ngo either as the aggressor or as somehow deserving of assault by people with borderline personality disorders.

The implication being that the poor, put-upon Antifa goons, who are all terribly oppressed, felt threatened by the presence of the unimposing Mr Ngo, and therefore retaliated, albeit pre-emptively, by jumping him from behind, robbing him, and putting in the boot. That’s why they went back in time to stock up on iron bars, knuckledusters and, it seems, cement milkshakes. Obviously.

Previously in the not-at-all-sociopathic world of Antifa:

“Are you willing to die for YouTube shit? That’s what’s gonna come, man. Death is coming to you, dude. Real shit. Feel that energy? That’s why your heart’s pounding.”  

And again here:

“You’re inherently violent,” screams an unhinged blue-and-purple-haired woman named Hannah McClintock, while repeatedly spitting on people and trying to punch them in the face.

Update:

If you poke through the comments, you’ll find additional illustrations of the psychology of Antifa and their cheerleaders, including contortions by leftist educators and the morally ludicrous Laurie Penny.

Also, open thread.

Theodore Dalrymple on choice, crime and the importance of punishment:  

One of the explanations of ill behaviour, if you like, is a kind of mechanical one. People have certain experiences and they react to them in a certain self-destructive way, as if their behaviour was that of a billiard ball being impacted by another billiard ball… [But] agency is extremely important. You don’t deny that things are more difficult for some people than for others, but if you deny the agency of people, then you begin to treat them as objects rather than as subjects.

There’s been a very strong current in British intellectual circles that criminality is akin to an illness, and therefore it’s wrong to treat it as something that people have any control over. And of course this becomes a self-fulfilling prophecy. In England, the leniency of our criminal justice system – precisely, I think, because of our tendency to sociologise everything, to say that people are not agents… this actually promotes criminality… It’s as if criminals didn’t have thought processes like us, [as if] they’re completely different from people like us. But they’re not different from people like us, on the whole…  

It’s very curious how people say that prison doesn’t work because a high proportion of prisoners when they come out commit offences again, and I don’t think I’ve ever seen anywhere in a British publication that this might indicate that actually they should be in prison for longer. Another very obvious consideration, which is completely beyond the British intellectual class, is that the number of victims of crime is very much greater than the number of perpetrators. So each perpetrator actually creates large numbers of victims, and therefore it’s not kind to people who live in areas where there’s a lot of criminality not to deal properly with the criminals. We deal with criminality as if it is a benefit received by the poor, instead of what it is, one of the great hardships of being poor.

Mr Dalrymple’s views are somewhat at odds with those found in the pages of the Guardian, where readers are told with great certainty that burglary is “really quite inconsequential,” unworthy of punishment, and that anger at being burgled and the subsequent sense of violation are somehow trivial, plebeian and unsophisticated. Such that expectations of lawfulness and justice – and not being preyed upon, repeatedly, with impunity – are airily dismissed as “idiotic attitudes.”