Christopher Snowdon on Tory paternalism: 

[Conservative MP, Dr Sarah] Wollaston wants the government to ‘tackle’ the alleged problem of cheap food. She also wants to tell shopkeepers where to position their goods, explaining her reasons in words so pathetic it almost makes me weep: “Do I want to have a kilogram of chocolate for almost nothing when I buy my newspaper? Of course I do but please don’t offer it to me, please don’t make me pass the chicanes of sugar at the checkout while queuing to pay for petrol.” Younger readers may not know this, but at one time the Conservatives were reputed to be the party of free markets and personal responsibility. In 2016, however, it is a party for people – grown, adult human beings, mind – begging to have sweets put out of their reach on other people’s property and pleading with petrol station attendants to put wine gums on the top shelf.

Kevin Williamson on the return of politically correct subprime mortgages: 

Under its new and cynically misnamed “HomeReady” programme, borrowers with subprime credit don’t need to show that they have enough income to qualify for the mortgage they’re after — they simply have to show that all the people residing in their household put together have enough income to qualify for that mortgage. We’re not talking just about husbands and wives here, but any group of people who happen to share a roof and a mailing address. And some non-residents can be added, too, such as your parents. That would be one thing if all these people were applying for a mortgage together, and were jointly on the hook for the mortgage payments. But that isn’t the case. HomeReady will permit borrowers to claim other people’s income for the purpose for qualifying for a mortgage, but will not give mortgage lenders any actual claim against that additional income. This is madness.

Remember, citizens. Standards must be eroded for the sake of “social justice.” 

And Toby Young on a modern heresy: 

[Dr Adam] Perkins published his findings last November in a book called The Welfare Trait, but you won’t have heard about it or seen it reviewed in any UK newspaper anywhere because his research has been judged to be off limits by the self-appointed guardians of the academic establishment and their outriders in the media. A senior editor of Nature, one of the leading academic journals, refused to consider it for review because she regards scientific research into the personalities of the long-term unemployed as “unethical,” and a sociology professor whom the publishers had asked to peer-review the book refused to do so on the grounds that any book linking benefit dependency to personality must be nonsense because personality is a “capitalist construct.”

Feel free to share your own links and snippets in the comments. It’s what these posts are for.

Those of you with a taste for academic papers that actively resist human comprehension may wish to follow the tweets of Amir Sariaslan, who catalogues some of the more challenging items in supposedly scholarly publishing. 

It’s an acquired taste, I know, but there’s a grim fun to be had in spotting the ostentatious and apparently random use of the word “neoliberal,” as, for instance, when pondering “neoliberal” orgasms and the “technology of sexiness.” Alternatively, music lovers can mull the pressing need for hip-hop to “escape from false consciousness and resist hegemony,” and some of you may be seduced by “queer architecture theory,” specifically, a “theatrical queer feminist interpretation of architecture.” Others may wish to while away their lunch hour with a paper “using straight and white teeth as a metaphor for straight and White identity,” thereby revealing how “straight White identities” are “arrogant and ignorant” and “often problematic.”

No, please. There’s no need to thank me.

Feminist Current is apparently “Canada’s leading feminist website.” Its editor Meghan Murphy tells us that “female students are under constant threat” and that all women everywhere live in a state of unending terror:

And who is it we fear? Is it other women? No. It is a male. A male with a penis that he may or may not use as a weapon.

Armed with a mind of infinite subtlety, Ms Murphy has more than a few ideas on how to combat this throbbing phallocratic menace:

There are solutions: a feminist revolution… an end to masculinity… all of that would help. 

An end to masculinity. Yes, I know, it’s quite a project. But first, baby steps:

It’s time to consider a curfew for men.

One more time: 

While a curfew would not resolve the problem of patriarchy and male violence against women, it does, in a way, address entitlement and privilege… The more I consider the idea of a curfew for men, the more it makes sense.

Why, it almost sounds like a gratuitous power fantasy, the product of an unwell mind. Of course a curfew will make dating rather difficult if you’re not a lesbian, and overnight motorway maintenance will have to be done exclusively by ladies. And there’ll be no more working nights to support your family, you indecently privileged patriarchal shitlord. Happily, however, our collective punishment as menfolk may not be eternal: 

It’s the latest thing, according to Riyad A Shahjahan, an assistant professor at Michigan State University, and whose areas of expertise include “social justice theory” and “pedagogies of dissent.”

In recent years, scholars have critiqued norms of neoliberal higher education by calling for embodied and anti-oppressive teaching and learning. Implicit in these accounts, but lacking elaboration, is a concern with reformulating the notion of ‘time’ and temporalities of academic life. Employing a coloniality perspective, this article argues that in order to reconnect our minds to our bodies and centre embodied pedagogy in the classroom, we should disrupt Eurocentric notions of time that colonise our academic lives. I show how this entails slowing down and ‘being lazy’.

Yes, comrades. We must “disrupt Eurocentric notions of time.” And temporalities, obviously. Postcolonial theorising is the only way to challenge the “neoliberal higher education climate” – hold that thought – and those “colonial binaries such as superior/inferior.” We must “dislodge higher education from neoliberal personhood.” As the exact nature of Dr Shahjahan’s problem has been buried under rhetorical rubble, I’ll translate as best I can. You see, being expected to keep up with the pace of lessons and deliver course work on time can induce feelings of discomfort and inferiority in those less able and conscientious, thereby resulting in “exclusionary effects,” which, it turns out, are oppressive and unjust:

These internalised temporalities may have especially exclusionary effects on bodies and selves. For example, Brandt (2008) found that the hurried pace of homework, exams and research associated with molecular biology laboratory class conflicted with a Navajo student’s sense of time. Thus, Navajo students internalised a sense of ‘being less than’ and felt guilty.

However, armed with our postcolonial theorising and postmodern bafflegab, and by stressing the mystical exoticness of people with browner skin, we shall set the people free from the “dominant culture of disembodiment” and the “temporal colonisation of our bodies” – i.e., expectations of punctuality, attentiveness and general competence:  

To undo this colonisation of our bodies, we should strive to ‘embody’ ourselves: inhabit our bodies fully, acknowledge the interconnection between mind, body, spirit, and contest the insertion of the body into the market.

Yes, we must contest the insertion.

As it’s Monday, I thought I’d cheer you with another chance to marvel at the mind-shattering talents of Ms Sandrine Schaefer, a performance artist whose adventures with lettuce and underwear have previously entertained us. Being as she is so fearless and uncompromising, her latest work entails,

A series of research based actions in public spaces that explore automated systems that are triggered by human movement.

Specifically, Ms Schaefer is filmed walking past automatic doors, repeatedly and radically, and much to the indifference of passers-by:

Says she:

Through this enquiry, I hope to discover new possibilities for collaborations with these everyday machines.

So there’s that to look forward to.