In which we marvel at the mental contortions of our self-imagined betters.
The year began with several displays of exquisite sensitivity by our woke betters, including the “poet and essayist” Rashaad Thomas, who managed to take umbrage at an old photograph in a restaurant, a photograph of miners drinking beer while covered in coal dust, which Mr Thomas promptly construed as “blackface,” a message of “whites only,” and therefore a “threat” to his wellbeing. And Zack Ford, the “LGBTQ Editor” at ThinkProgress, was traumatised by crime news. Specifically, on hearing that a woman alone at a bus stop in Chicago was able to defend herself from an armed mugger on account of herself being armed and shooting her attacker. According to Mr Ford, who declares himself a “proud SJW,” women being attacked on their way to work should not attempt to defend themselves: “If she had let him rob her, even at gunpoint, both likely would have survived.” And apparently, the well-being of the mugger – who was mugging while on probation – trumps any imperative for self-defence, even if the victim fears for her life.
In February, we learned how to “shatter capitalism” and explode “fragile masculinities” with emojis, courtesy of the scrupulously woke Vice magazine, which, in entirely unrelated news, was simultaneously laying off hundreds of scrupulously woke employees. We also marvelled at the the creative outpourings of Ms Angeliki Chiado Tsoli, whose attempt to “challenge the existence of social, economic, cultural, and class-based inequalities” is both difficult to describe and a thing to behold. Other delights included the discovery of intersectional knitting, a subculture in which the merest deviation from the latest woke pieties can result in staggering levels of spite. And we mustn’t forget the news, courtesy of Salon, that many progressives are now suffering from “Post-Trump Sex Disorder.”
In March we encountered Dr Deborah Cohan, a mistress of “embodied medicine” and “shamanic healing” employed by the University of California, and who rails against the “tendrils of white supremacy” – the ones in her head, presumably – while indulging in a kind of theatrical ethno-masochism. Such that we’re told, quite emphatically, that white doctors are a clear and obvious danger to non-white patients: “Health care is not safe for people of colour as long as the overwhelming majority of U.S. physicians are white.” A claim one might categorise as paranoid, invidious and wildly irresponsible. Though it did rather highlight the overlap of wokeness and ludicrous New Age woo.
Dr Charlotte Riley, currently employed by the University of Southampton, unveiled her latest feminist innovation, which she titled Patriarchy Chicken, and which entails deliberately and repeatedly colliding with random male commuters. For the Sisterhood, you see. Mr Claude Boudeau thrilled us with his seemingly limitless artistic talents, namely a performance piece titled Cascade. We also witnessed the phenomenon of Brookylnite lefties in search of love via a socialist-only dating platform, with the fiercely egalitarian declaring their revolutionary ambitions to each other, along with their preferred pronouns and various mental health issues. Alas, said platform has not proved an enormous success, resulting instead in disgruntlement, mutual loathing, and demands for romantic quotas.
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