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February 18, 2025 131 Comments

For newcomers, some items from the archives:  

Our Betters Make Plans.

The World Economic Forum’s Ida Auken wants to correct your primitive lifestyle.

“You don’t even need to know the neighbour to get into his car,” says she. “It’s much more fun to share.” Because having neighbours and strangers, people you don’t know, taking your car, apparently at random, would be terribly progressive and super-convenient, and “fun,” and “not annoying.” 

You’re Reading The Comments, Right?

On Scientific American, where wokeness is ascendant. Logic, not so much.

Pst314 and Mr Muldoon point us to an “analysis” piece in Scientific American, in which we’re urged to fret about “the violence Black men experience in [American] football,” and in which we’re told that the physicality of the sport “disproportionately affects black men.” This is framed in the article so as to imply some systemic racial wrongdoing – “anti-Black practices” that are “inescapable” – rather than, say, being an unremarkable reflection of the sport’s demographics, in which, at professional levels, black players are a majority.

Or to put it another, no less scientific, way – the risk of injury while playing a contact sport disproportionately affects those who actually play it.

The author of the piece, Tracie Canada, is a “socio-cultural anthropologist whose ethnographic research uses sport to theorize race, kinship and care, gender, and the performing body.” Ms Canada, an assistant professor at Duke University, should perhaps be thanked for reminding us that in order to propagate a woke premise, and thereby grift, one may have to avoid thinking about fairly obvious things. 

They Feed On The Young.

“Removing barriers to learning,” the San Francisco way.

Apparently, San Francisco’s elementary-school children are expected to have, or at least regurgitate, strong opinions on the Israeli military. Many young children are of course accustomed to being given a “word of the day,” though I would guess that such highlighted words don’t usually include “strike,” “ceasefire,” and “protest.” Nor, I suspect, would third-graders often be tasked with “disrupting whiteness,” which seems somewhat ambitious and just a tad question-begging, or with imagining “a world without police, money, or landlords.”

Yet here we are.

Akiea “Ki” Gross, who identifies as they/them, goes on to declare her “unwavering love and care and compassion for children.” Which would doubtless explain her indifference to whether those children can read or have mastered basic arithmetic. Instead, our loving and compassionate educator propagates racial animosity, by invoking the evils of “whiteness,” and rails against a small country in the Middle East, whose influence on the illiteracy of schoolchildren half a world away is, shall we say, somewhat unclear.

The D-Words.

On supposedly racist traffic cameras and subsequent progressive contortions.

Those presented as victims of injustice, of “racial inequity,” include Mr Rodney Perry, whose photograph accompanies the piece, and who, in a single year, has received eight tickets for speeding and three for running red lights. The article appears not to have had room to include the views of those injured or bereaved by Chicago’s law-breaking motorists, despite an eye-widening spike in accidents, fatalities, and hit-and-run crashes. Nor, it seems, was there room to consider the possible effect of endless, widespread excuse-making for antisocial behaviour, and its role in making such behaviour more likely, not less.

It seems we’re supposed to believe – emphatically and indignantly – that Mr Perry and Mr Olatunji Oboi Reed, our candidates for victimhood, are being induced to break the law and to drive in ways that are dangerous to others, including repeatedly running red lights, because of “fewer pedestrians and more vacant lots.” Cyclists and dog walkers are also invoked as possible factors, along with the claim that a black person may have to drive to the nearest grocery store, a feat rarely undertaken by people of pallor, obviously.

And all of this is presented as if the gentlemen’s behaviour, their choices, could only have external causes. Other variables apparently being unworthy of consideration. And so, Mr Reed, an “activist for racial equity,” expects city officials to “eliminate any racial… disparities in camera ticketing,” while avoiding any mention of behaviour and personal responsibility. “The root cause of traffic violence in our society that is disproportionately impacting Black and brown people is structural racism,” says he.

As a result, the default narrative, the woke conceit, is just a little odd. Namely, if black people are being injured or killed as a result of reckless driving, very often by other black people, this is “traffic violence” and “structural racism.” But attempts to enforce the law and reduce the number of such incidents are also “structural racism” and must therefore be done away with. 

Consider this an open thread. Share ye links and bicker.

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Written by: David
Anthropology Dating Decisions

His Hypothetical Partner

February 17, 2025 61 Comments

From that organ of Our Betters – the New York Times Magazine – a question of throbbing import:

As a White Man, Can I Date Women of Colour to Advance My Antiracism?

Because intimate relationships, even love, must, it seems, have political utility. It’s like dating, but For The Cause.

I’m a straight white dude and recent college grad who has very progressive beliefs and is looking for a committed partner who, in time, can equitably raise a family with me. I have almost zero honest-to-goodness physical preferences.

However,

I want to prioritise dating women of colour… I believe very strongly that one of the main ways to combat racism is through relationships.

Again, note the subordination of attraction, love, a lifelong bond, to a predetermined political goal. Readers are welcome to speculate as to how a sufficiently brown and exotic mate might regard her supposed utility as a tool to “combat racism.” Being a component of someone else’s strategy.

Both I and my hypothetical partner of colour would be choosing more learning and less comfort, to put forth greater effort and practice more listening, than we otherwise would in a culturally homogeneous committed relationship.

Oh, there’s more:

Part of me thinks that I will always be somewhat disappointed if what ends up becoming one of the most important relationships in my life is with another white person.

I know, ladies. He’s such a catch. You’re ovulating as I type.

If someone is a woman of colour, that checks a box for me in a real way. I am seeking to be antiracist in all my relationships.

One might call that neuroticism. Or a warning sign.

Part of the reason that I prioritise it is to combat implicit bias, having grown up in a fairly white, quasi rural place. I am dedicated to educating myself on issues of racism, sexism and other forms of kyriarchy while also learning from marginalised people.

And so, the language of amour now includes the terms implicit bias and kyriarchy. Oh silver-tongued charmer. If readers sense the presence of an elaborate, rather contrived sorting fetish, well, hold that thought.

For me, principles lead the way to attractions. I start by eating a food or adopting a habit because it’s good for me, and after trying it enough times, I find I really like it for what it is. The same applies to people I’m considering dating.

And what woman wouldn’t be charmed by the comparison with sprouts, kale, and other bitter foods? You see, ladies, if he can overcome the initial revulsion, and if he can suppress the gag reflex for long enough, he may, in time, find you palatable. You’d be the fibre in his diet.

Update:

If the contortions above sound familiar, you may be thinking of this item here. In which, Melissa Fabello, a “community educator” and former editor of Everyday Feminism, insists that “when you’re a white person in an interracial relationship, there’s this whole – ohhh, ya know – white supremacy thing hanging in the air.” A “white supremacy thing” that “has to be acknowledged – and dealt with – constantly.”

Ms Fabello’s ideal interracial relationship is, it turns out, one based on mutual awkwardness and regular confessions of “whiteness,” and in which any sexual activity “should be considered in relation to social power.” Which, again, does rather suggest an elaborate fetish. A weird, neurotic kink.

Oh, and according to Ms Fabello, if your partner-of-colour’s family-of-colour don’t want to meet you, a person of pallor, or have you in their home, then, obviously, this is all your fault. Because “you represent an oppressive system” by “virtue of your privileges.”

Such are the agonies of the pious.

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Reading time: 3 min
Written by: David
Ephemera

Friday Ephemera (755)

February 14, 2025 210 Comments

Boobs in a jam, an obliging nudge. || Rice grain Gojira. || I’m no expert, but I don’t think that’s a guitar. || Feel the deep wisdom of her third eye. || Driving with intuition. || How to shrink your lungs. || Laughing while pregnant. || Little helpers. || The progressive retail experience, parts 609, 610, 611, 612, and 613. || Beef pottage and other thrills of the Medieval tavern. || You know, I question the physics. || Big and clicky, the way you like ’em. || On the problems of a billion-story building. || Tibetan sky burial. || Bottled for freshness. || Espionage essentials. || Question asked. || Taking out the trash. || More adventures in trash management. || His “first ever lesson” is to make small children memorise his own fabulist pronouns. || And finally, one to be filed under poolside etiquette.

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Written by: David
Anthropology Food and Drink

Progressive Dining Protocol

February 12, 2025 98 Comments

From the realm of the tightly-wound and twitchy, how to eat out while being a needy, neurotic, self-dramatising pinhead:

You can go into any restaurant and ask to be served by an ally or trans positive person.

And you can leave if the restaurant is playing Fox News. Most importantly, you can smugly eat chips while you make a video. pic.twitter.com/lq3lcmy5LS

— Dr. Jebra Faushay (@JebraFaushay) February 11, 2025

So far as I can make out, the rules are as follows.

First, you should expect the restaurant’s serving staff to be conveniently categorised by their sexual inclinations or some other “ally” attribute, as if that weren’t presumptuous and intrusive – and, you know, weird. And should a pleasingly downtrodden identity be available – and said person dragged into your luminous presence – then you can bestow upon them your glorious and not-at-all-self-serving affirmation.

Naturally, you should make sure everyone sees. And hey, who wouldn’t want to be wheeled out as a prop, an accessory, for someone else’s attention-seeking project?

Oh, and then – but of course – you video yourself talking, with a mouth full of food, about how morally superior you are, before uploading this proof of your own magnificence to social media. Where applause will surely follow.

Please update your files and lifestyles accordingly.

Also, open thread.

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Written by: David
Academia Problematic Drama

May Contain Drama

February 10, 2025 120 Comments

Or, Shakespeare For The Tremulous And Neurotic: 

Drama students are being warned of suicide in Romeo and Juliet after a university put more than 200 trigger warnings on works of Shakespeare. The University of the West of England (UWE) has issued warnings for “blood” and “psychological trauma” in Macbeth, as well as “storms” and “extreme weather” in The Tempest.

No laughing at the back.

One theatre show of the shipwreck play was highlighted for containing the “popping of balloons.”

Readers will doubtless recall the Chichester Festival Theatre warning patrons that its production of The Sound of Music, one of the most famous and widely-seen musicals in the world, would contain references to Nazis. Which, for some, would apparently come as a surprise.

More recently, the Royal Shakespeare Company felt it necessary to forewarn visitors that its production of Hans Christian Andersen’s dark fairy tale The Red Shoes features both loud music and “haze.” Because in a tale of mind-controlling shoes and amputated feet, the haze is the thing you really want to watch out for.

And because you can never have enough of this tiresome contrivance:

The University of Nottingham placed warnings on Geoffrey Chaucer’s The Canterbury Tales over “expressions of Christian faith” last October.

Presumably, it was felt to be a shocking twist. Mind-wrenching stuff.

Two months prior, the same university also banned the term Anglo-Saxon from its module titles. Professors renamed a master’s course in Viking and Anglo-Saxon studies to “Viking and early medieval English studies” in a move to “decolonise the curriculum.”

Ah, these fearless correctors of our history and culture. Whose weird mental twitching we’ve seen before.

And so, the modern sensibility, the approved outlook on things, is one in which we are to view cross-dressing perverts striding into schoolgirls’ toilets and changing rooms as in no way provocative or untoward, and regarding which one mustn’t bat an eye, while simultaneously trembling at the prospect of Shakespeare’s Tempest containing scenes of bad weather.

A mindset in which almost any dramatic work that predates Instagram must now come with spoilers. Which does rather appear to defeat the object.

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In which we marvel at the mental contortions of our self-imagined betters.