Theodore Dalrymple on tax, altruism and Gérard Depardieu:

Suppose that Gérard Depardieu were to undergo a conversion experience and see that his wealth was not unjust but unseemly in view of the difficulties or hardships of others, and that as a consequence he decided to give it away to those most in need (as determined by him) in exactly the same proportion as he would have been taxed. Would that be acceptable to all those who criticised him for refusing to pay his tax? I suspect not: for in the modern world, the state claims the monopoly not only of force, but increasingly of compassion as well.

Dalrymple refers to a Libération article by Marcela Iacub, who tells us, “a rational and just society must prevent the accumulation of capital by individuals above a certain level.” Presumably Ms Iacub is much less troubled by an accumulation of power by the state – say, to limit what an individual may lawfully earn.

KC Johnson on the politicised narrowing of American history:

If, in fact, there’s nothing to be ashamed of in purging “traditional” approaches to the American past, why don’t we see departments and colleges boasting of the fact? Departmental websites could explain how the study of U.S. history must occur through the prism of race, class, and gender; or how the university eschews such old-fashioned topics as political, diplomatic, or military history. But with rare exceptions colleges have followed the opposite approach, doing everything they can to obscure just how one-sided their approach to U.S. history has become. For those parents, students, or alumni who don’t have the time to drill down and comprehensively examine curricula, the assumption remains that all elements of the American past continue to be taught.

Related, this report by the National Association of Scholars:

The root of the problem is that colleges and universities have drifted from their main mission. They and particular programmes within them, increasingly think of themselves as responsible for reforming American society and curing it of prejudice and bigotry. When universities and university programmes consider it necessary to atone for, and help erase, oppressions of the past, one way in which they do so is by depicting history as primarily a struggle of the downtrodden against rooted injustice. This pedagogical conception may be well-intended, but it is also a limited and partisan one, and history teaching should not allow itself to become imprisoned within a narrow interpretation… The dominance of race, class, and gender themes in history curricula came about through disciplinary mission creep. Historians and professors of United States history should return to their primary task: handing down the American story, as a whole, to future generations.

Apparently it’s all too easy to conflate education with political activism, especially among those educators who see themselves as “critical thinking change agents” – as gadflies and rebels, “enlightened leaders” – for whom the classroom is a place “to transcend the negative effects of the dominant culture” and where “education is a political act.” Which is to say, the act of describing the world through a Marxoid filter of rhetorically convenient oppressors and victims, while “speaking on behalf” of those they, our self-appointed leaders, deem oppressed. A much more glamorous and flattering function than merely teaching history or literature as commonly understood. And we’ve seen what happens when these “change agents” are challenged by students and peers on points of fact, probity and rudimentary logic.

Feel free to share your own links and snippets in the comments.

A group of researchers put the theory to the test, letting twenty volunteers soak their fingers in warm water for 30 minutes to get them good and pruney, then testing exactly how long it took them to move wet glass marbles and fishing weights from one container to another. On average, pruney-fingered participants moved wet marbles 12 percent more quickly than when they were tested with unwrinkled fingers. When the same test was performed with dry marbles, the times were roughly the same. Thus, it seems, the hypothesis was proved: pruney fingers do help us grip better.

From the Smithsonian magazine. 

Matt Welch on Obama’s fantasy economics:

Democrats are in denial about the true cost of their ideological commitments. If we taxed Americans enough to cover the cost (or even 90 percent of the cost) of what Democrats consider the minimal level of government, the result would be recession. That should, but won’t, give big-government apologists pause.

Somewhat related: “Tax revenue has been falling despite a sharp increase in the rate.” Despite?

Jonah Goldberg on imaginary opponents:

When will [the left] accept that they aren’t all that stands between a wonderful, tolerant America and Jim Crow? I was in the room when, during the Democratic convention, civil-rights hero John Lewis suggested that Republicans wanted to “go back” to the days when black men like him could be beaten in the street by the enforcers of Jim Crow. I thought it an outrageous and disgusting bit of demagoguery. The audience of Democratic delegates cheered in a riot of self-congratulation… To watch MSNBC is to think the hosts see themselves as the official newsletter of the Underground Railroad.

And Victor Davis Hanson on the ‘progressive’ aristocracy:

The medieval concept of offsetting your sins through public penance is back in play: The more loudly you talk about helping the proverbial people, the more you are allowed to live quite apart from them without guilt… Hollywood still seeks hundreds of millions in tax breaks unavailable to small businesses without shame because it is so manifestly compassionate. Occupy Wall Street does not camp out in Beverly Hills or Malibu, although the likes of Johnny Depp and Leonardo DiCaprio make more per year than do most Wall Street fat cats… For the overpaid and pampered Hollywood movie star, calling for raising taxes, banning guns, ending global warming, and legalising gay marriage means never having to feel too bad about living on the beach and making, under our capitalist system, more money in a month than do many Americans in a lifetime.

For some, professions of egalitarianism and socialist belly fire are a kind of rhetorical chaff – a way to elevate oneself as More Compassionate Than Thou, while deflecting envy from below. (“Please don’t hate me for being richer than you. Look, over there – they have even more, or almost as much –  let’s all hiss at them!”) Vicarious philanthropy – giving away freely other people’s earnings – is a remarkably effective ruse, so much so it seems to encourage a certain disregard for dissonance, as demonstrated, for example, by the Guardian’s editor Alan Rusbridger in this comical exchange with Piers Morgan. And by the Guardian’s imperious class warrior Polly Toynbee, whose rhetoric was contrasted with her actual lifestyle and was promptly reduced to indignant spluttering on national television. Similar obliviousness is also displayed by the millionaire actor Jeremy Irons, who denounces consumerism and asks, “How many clothes do people need?” All while owning no fewer than seven houses, one of which is a peach-coloured castle. No, you’re not allowed to laugh. Because his wife is also very Green and “deeply socialist.”

Feel free to add your own links and snippets in the comments.

“The Freshette protects against unsanitary restrooms, uneven terrain, wind, rain and snow.” (h/t, Ace) // Fifty years of Bond titles. // Beet box. // Mixtape table. // Simon Beck’s snow art. // The contraptions of Dr Kellogg. // Sworn virgins. // Strange weather ahead. // Avengers effects. // At last, a robot dragonfly. (h/t, Dr Westerhaus) // Towels and stool left on the Moon. // Lactating milk jug and other kitchen accessories. (h/t, Simen) // Inks. // Catzilla. Hey, it could happen. // Cockerels and fish. // Clever mice. // Magnetic light mine. // “This is exactly what a record made of ice sounds like.” // And remember this? It’s been upgraded.

The freeloader’s manifesto. As rjmadden notes in the comments, replace ‘capitalism’ with ‘adulthood’ and all becomes clear.

From the thinkers who brought us this: