Another glimpse into the mind of the scrupulously progressive:

Because, says Mr Gold, our pronoun-stipulating essayist, a sense of connection with one’s home, one’s territory, one’s ancestry and how one came to be, is “utterly arbitrary.” A thing of no importance, unworthy of consideration. Says he, or he/him, “The only sensible form of government is one-world government.”

You see, becoming even less important, even smaller in relation to the steering of the ship, one of billions instead of millions, is a good thing, it turns out. And that irrelevance is sensible, a thing to which the rest of us should apparently aspire. Star Trek, I fear, has much to answer for.

Mr Gold is happy to be described as a “rootless cosmopolitan.” Lofty and unaffiliated, and thus exempt from customary expectations. Because status, baby. One simply must be seen having those designer opinions. Whatever the practical consequences of those opinions might prove to be.

And while pointedly disdaining as foolish and low-status any sense of connection with, or affection for, the country in which he just happens to live, Mr Gold is simultaneously an emphatic supporter of Palestine, regarding which very different assumptions would seem to apply.

The world of things just happening, entirely by chance and for no reason whatsoever – in the progressive mind, at least – has been poked at here before.

From which:

In one of the threads on X, Geoffrey Miller and others point out that civilisations are built by, among other things, lineage, ancestry, and no small effort over vast stretches of time. Often with a view to posterity and giving one’s offspring a better life. This prompts someone to reply, rather sniffily, “It’s only by chance you were born to said ancestors.”
As if one could have entirely different ancestors who are entirely unconnected to the ancestors one does actually have. As if, while having entirely different ancestors, you could somehow be exactly the same person you are now, and not someone else. 

Because apparently all things are possible in progressive metaphysics.

Update, via the comments:

Geoff asks, not unfairly,

Well, Mr Gold’s obliviousness does seem rather contrived, a modish affectation. And despite his ostentatious sneering at pretty much anything patriotism adjacent, I remain unconvinced that a country inhabited only by people who think as he does would long survive.

Readers may wish to ponder how Mr Gold, and doubtless many of his peers, can denounce Mr Trump as some kind of quasi-fascistic, totalitarian nightmare, an end to democracy, while simultaneously enthusing about a one-world government, as if the prospect had no implications for democracy.

Also, it’s unclear where the boundaries of this disdained patriotism are. Does it include the feeling that one’s country is more than a hotel, a holiday resort, or an economic zone? Does it include a background sense of attachment, of lineage and continuity, of history? Does it include the sense – say, while driving through the countryside – that “I like this place, I know this place”?

I ask because, while I’m not prone to flag-waving or wearing patriotic hats, I do understand a sense of belonging, of attachment, of home.

And I think I understand the kinds of people who disdain such things.

Though I can’t say I like them.




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