Warfare with nuts and ribbon. By PES.

The Making of KaBoom! can be seen here. And here’s a seasonal gift.

Related: Roof Sex. A tale of passion and upholstery.

Original Planet of the Apes trailer. (1968) “An upside-down civilisation!” // Worryingly detailed Planet of the Apes timeline. (h/t, Coudal.) // Jeff Wayne versus the Martians. Armed with lasers and a big string section. Oh, and a virtual Richard Burton. // War of the Worlds book jackets and illustrations, from 1898 to 2007. // Tom Cruise escapes being vaporised. // The Watchmen movie is coming. A fan starts to obsess. There’s more, of course. // Images of Europa. // George Monbiot makes belated bid for Turner Prize. “I am sitting on top of an excavator the size of a house, dressed as a polar bear.” // UN climate change conference has inadequate parking for delegates’ private jets. // Californian tree hippies. Hand me the gun. // Bruce Thornton on academic free speech. “The political prejudices of the professoriate start at liberal and end at radical leftist.” // Mary Jackson spots resonance in The Arsonists. // Aircraft silhouettes. // German educational charts. The innards of things. (Circa 1950s) // New York subway maps. (h/t, Things.) // A map of the apocalypse. // Tallest buildings of the Old World. // Unspeakable meats. // Places to hide things. // Volcano webcams. (h/t, 1+1=3.) // Photograph yourself. Because now it’s even easier. // Kraftwerk: Das Model. (1980) // And, via The Thin Man, it’s Miss LaVerne Baker. 

In case yesterday’s post on apostasy seemed a little theoretical and remote, here’s more, via Mick Hartley:

The daughter of a British imam is under police protection after she received death threats from her family for converting to Christianity. The woman, aged 32, whose father is a Muslim imam in Lancashire, has moved house 45 times to escape detection by her family since she became a Christian 15 years ago… Hannah, who uses a pseudonym to hide her identity… has been in hiding since her home was attacked by a group of men armed with knives, axes and hammers, in 1994. The latest threat was a text message from one of her brothers, warning that he could not be responsible for his actions if she did not return to Islam.

Ah, smell the piety. Antony Barnett’s Dispatches documentary on apostasy in the UK can be viewed online in two parts.

The latest issue of Democratiya includes Ophelia Benson’s review of Ibn Warraq’s Leaving Islam: Apostates Speak Out:

In his introductory chapter, Ibn Warraq reproduces a pronouncement on apostasy in Islam from the ultra-conservative Tehran daily Kayhan International in 1986. It includes this observation.

The anti-apostasy punishments of Islam are proper laws to rescue mankind from falling into the cesspool of treason, betrayal, and disloyalty and to remind the human being of his ideological commitments. A committed man should not violate his promise and vow, especially his promise to God. (p. 32.)

A more wrong-headed idea is difficult to imagine. To define changing one’s mind about any particular set of ideas and truth claims as treason, betrayal, and disloyalty is to forbid thinking itself. Making the human being’s ideological commitments a permanent, irrevocable matter of loyalty is to impose ossification, dogmatism, conformity, and plain mindless stubbornness on an entire society, or, worse, an entire global ‘community of believers’.

Indeed. The issue of Islamic apostasy and its punishment will, to sane people, most likely have an absurd, looking glass quality, and it may be difficult to grasp the seriousness, even excitement, with which mental freedom, and its punishment, is discussed. Here’s a clip from Kuwait’s Al-Risala TV, filmed November 5, 2007, in which Muslim scholars and audience members share their thoughts on piety and murder. One choice exchange hinges on the charming moral logic that a person is, of course, free to leave Islam – on the understanding that indignant believers are free to kill that person for doing so.

Audience member: Sir, if you become an apostate, your punishment is death. There is a great problem that most of us, 70% of us, are Muslims because they were born to Muslim fathers and mothers. Before a person converts to Islam, he has the liberty to choose, but remember that if you want to convert from Islam, you will be punished by death. So you have the liberty to choose, but on the condition…

Al-Sweidan: That’s not liberty.

Audience member: It has conditions…

Al-Sweidan: What you are saying is: You have the right to become an apostate, but I will kill you.

Audience member: That’s right. I won’t tell him not to.

Al-Sweidan: What can be worse than being killed?

Audience member: That’s why he will not become an apostate.

It may, again, be difficult to conceive of a belief system in which the individual is reduced so severely to a mere sub-unit of the collective and in which affiliation is, according to many, a decidedly one-way street. This belief in punishing doubt and intellectual freedom is an intimately vile contrivance and a profound corruption of moral autonomy. It’s also a tool for generating fear and a license for sadism disguised as piety. Insofar as such ideas are normative within Islamic theology and its institutions, widespread shame is warranted, along with disrepute, resistance and no small amount of disgust. For some strange reason, the term “Roach Motel” springs readily to mind.

Update: Meanwhile, closer to home…

Ibn Warraq can be heard debating with Tariq Ramadan and others here. Warraq’s latest book, Defending the West: A Critique of Edward Said’s Orientalism, is reviewed here by Rebecca Bynum. My discussion with Ophelia Benson can be found here. 

Related. And. Also. Plus.

I toyed with the idea of writing something about the latest Turner Prize winner, Mark Wallinger, and his generic, vacuous gestures. But, frankly, it’s all too dreary and enough has already been said. 

This, however, cheered me up no end.

Illustrations by Tom Gauld. More. And. (Via The Roar of Comics.)