Related rather tenuously to yesterday’s comments:

A panoramic tour of the International Space Station. I can’t seem to find the sofa. Or the bar.   

And because I know you like quizzes,

How long could you survive in the vacuum of space?

Kim Newman joins the Guardian’s film blog with a less-than-convincing defence of M Night Shyamalan’s latest offering, The Happening. As a riposte to the film’s poor takings and overwhelmingly bad press, the piece doesn’t start too well.

It’s an effective, mid-ranking genre picture. Mark Wahlberg isn’t the strongest leading man, but the rest of the cast are fine, and its puzzled, panicky characters act in a more or less credible manner.

Mid-ranking. Fine. More or less credible. Newman is already kicking the feet from under his own argument. It goes on,

His scripts are sometimes mawkish, sometimes pretentious,

And sometimes they’re just aggravatingly bad. The ending of Signs springs to mind as inexcusably lazy and contrived. Humanoid aliens descend on a blue planet whose surface is covered in water and whose atmosphere contains large amounts of water, only for those aliens to be revealed, abruptly and for no clear reason, as being laid low by… a glass of water. And this improbable lack of alien foresight restores the protagonist’s faith in a merciful deity. Truly, the Lord moves in bewildering ways.

He’s an earnest film-maker whose weird streak of humour doesn’t always work – a speech delivered by Wahlberg to a plastic plant just dies on screen – and he comes across personally as privileged, superior and faintly creepy (traits he’s well aware of, since he has used them in his own “significant” cameo appearances in film).

Having listed a dozen or so reasons to dislike Shyamalan’s recent efforts, Newman delivers the final, perhaps inevitable, defence:

Can it be a kind of racism that the Indian-born, Philadelphia-raised auteur is hammered for his apparent character (or funny name) rather more than, say, Quentin Tarantino or Spike Lee?

Ah. That’s obviously why The Sixth Sense was widely acclaimed and enormously successful and yet The Happening was not. It’s racism, see? And his funny name. Clearly, these are the things that govern the viewing decisions of a mainstream movie audience.

As a footnote to the disingenuous rumblings of Jakob Illeborg and assorted Muslim grandees, here’s Oliver Kamm, saying what needs to be said.

My argument was that having concern for the feelings of others – such as the sensibilities of Muslims offended by the Danish cartoons – should be no part of public policy. One aspect of the debate on free speech that I found particularly worrying was this:

The debate has not been aided – it has indeed been severely clouded – by an imprecise use of the term ‘respect’. If this is merely a metaphor for the free exercise of religious and political liberty, then it is an unexceptionable principle, but also an unclear and redundant usage. Respect for ideas and those who hold them is a different matter altogether. Ideas have no claim on our respect; they earn respect to the extent that they are able to withstand criticism.

The usage I’m criticising is a common part of the debate on free speech. Among innumerable examples, consider this well intentioned remark by a Danish Muslim, as reported by the BBC after the recent republication in Denmark of one of the offending cartoons:

“I am hurt, as I was the first time,” says Feisal, who works in marketing and was also born in Denmark. He believes the problem is not Danish society but the media. “The Danish press should have learned from their previous mistakes and the only thing the Muslims are asking for is respect, nothing else”.

It’s not just that I believe Feisal’s requirement should be ignored by policy makers lest it lead to illiberal outcomes such as censorship of the press. I consider his position inherently unreasonable – as if “respect, nothing else” were some minimal demand… 

It is a widespread notion that deeply held convictions are at least entitled to respect – when in reality there is no “at least” about it, and no entitlement either. The challenging of beliefs is an often brutal business, but the ensuing and almost inevitable hurt is emotional and not physical. There is nothing wrong in this; it is how knowledge advances.

Indeed. And despite its obviousness, I’m guessing the above will bear repeating.

Ravishing Beasts is a site devoted to taxidermy through the ages. Of particular interest is the section on theatrical taxidermy, which includes such antiquated marvels as the Kitten Tea Party and Kitten Wedding. The latter is described thus:

Completed in 1898, “The Kitten Wedding” was Walter Potter’s last large work (although he was working on squirrel court scene before his stroke in 1914) and the only one in which the animals are dressed. The lady kittens have cream brocade gowns, frilly knickers, gaudy beads and earrings. The bride has a brass ring on her finger, and the groomsmen sport wild woolly heads and morning suits. The whole scene includes eighteen kittens with enormous, bulging eyes, a parson, an altar, and a rail.

Other oddities of note include boxing squirrels, hedonistic chipmunks and a menagerie of fraudulent beasts.

(h/t, Coudal.)

Dr Wei Sheng has a thing for decorative needles. // The stop-motion graphic equaliser. // More views from above. (h/t, 1+1=3.) // Cloud formations, seen from space. // V-2 meets the stratosphere, films curvature of the Earth. (1946) // Peter Risdon on photons, sofas and creating the world. // Your very own galaxy. 80,000 stars in a 12cm cube. // 55 metre photo of the Milky Way, viewed in infrared. // Solar System. (1977) // Mystery of levitation “solved”. // 10 scientists killed or injured by their experiments. Radiation, poisoning, staring at the Sun. // The Kneale Tapes. From Quatermass to Year of the Sex Olympics. Part 2, 3, 4. // TV “detector vans” through the ages. // An illustrated history of the Roman Empire. // The joys of fire gel. // The Glo Pillow. // What ovulation looks like. // Los Simpson. // Blu: Muto. A tale of animated paint. (h/t, Dr Westerhaus.) // Fun will balls. (h/t, Cookslaw.) // How tennis will be. // Fishing, for kids and idiots. // Tree houses of note. (h/t, Coudal.) // Things found inside old books. // A collection of unscratched lottery tickets. // The Japanese calculator museum. // And, via The Thin Man, it’s Kraftwerk, of course.

Ronnie Yarisal and Katja Kublitz’s coin-operated Passive Aggressive Anger Release Machine allows the user to select a china plate, a glass or an item of porcelain kitsch and reduce it, violently, to fragments and dust. “All you have to do is insert a coin, and a piece of china will slowly move forwards and fall into the bottom of the machine, breaking, and leaving you happy and relieved of anger.”

I suppose there’s always a chance the preferred item will be out of stock, or will fail to break on impact, or that the machine will jam when needed most and fail to refund a coin, prompting the frustrated user to shake and kick the machine, possibly to destruction. On reflection, that may prove an even better way of relieving stress. Or indeed of commenting on the duo’s art.

Via Quipsologies.

Further to the Guardian’s Jakob Illeborg and his apparent belief that freethinking societies are best defended by doing a lot less of that freethinking business, at least with regard to Islam, it seems he’s not alone.

First, there’s the Pakistani ambassador to Denmark, Fauzia Mufti Abbas:

“It isn’t just the people of Pakistan that feel they have been harassed by what [Jyllands-Posten] has begun,” she said. “I’d like to know if your newspaper is satisfied with what it has done and what it has unleashed?” The matter of the cartoons, she said, was something Danes needed to reflect on. 

I’m sure readers will spot the familiar supremacist assumptions and the consequent moral inversion. The deaths, riots and violence were, apparently, “unleashed” by infidels who drew cartoons satirising previous threats and violence by belligerent Muslims. Things of which we must not speak. Those actually doing the murdering, threatening and rioting are, it seems, “harassed”. Poor them. Thus, by the ambassador’s thinking, the fits of emotional incontinence and attempts to cow dissent become our responsibility and, conveniently, no-one else’s. And those who need to “reflect” on what has happened – and what will no doubt happen again – are infidels who are, as yet, insufficiently fearful. And, by the same logic, we must learn to pacify and accommodate people who are prideful, malevolent and insane. Or else.

Then there’s Ekmeleddin Ihsanoglu, secretary-general of the Organisation of the Islamic Conference, who told an audience in Kuala Lumpur,

Mere condemnation or distancing from the acts of the perpetrators of Islamophobia will not resolve the issue, as long as they remain free to carry on with their campaign of incitement and provocation on the plea of freedom of expression.

Set aside for a moment the absurdly tendentious terms “Islamophobia,” “incitement” and “provocation” – remember we’re talking about cartoons here – and note the phrase, “as long as they remain free” – i.e. free to criticise Islam and say unflattering things. Even things that are both unflattering and true. According to Professor Ihsanoglu such things must be stopped:

“It requires a strong and determined collective political will to address the challenge,” Ihsanoglu said. “It is now high time for concrete actions to stem the rot before it aggravates (the situation) any further.” Ihsanoglu did not suggest what action should be taken.

No, he didn’t offer particulars, but he’s made his feeling clear. He wants “concrete action” and the “issue” will be “resolved” when criticism of Islam stops, or at least is made illegal and thus punishable. Perhaps Ihsanoglu is waiting for others to connect the dots and do exactly as they’re told, just as Mr Illeborg seems all too keen to do.

Others, however, are more specific in their demands.

Pakistan will ask the European Union countries to amend laws regarding freedom of expression in order to prevent offensive incidents such as the printing of blasphemous caricatures of Prophet Muhammad… The delegation, headed by an additional secretary of the Interior Ministry, will meet the leaders of the EU countries in a bid to convince them that the recent attack on the Danish Embassy in Pakistan could be a reaction against the blasphemous campaign, sources said.

They said that the delegation would also tell the EU that if such acts against Islam are not controlled, more attacks on the EU diplomatic missions abroad could not be ruled out.

Peace, then, will materialise when infidels know their place.

Since 1996, Nick Veasey has been taking x-ray photographs of pretty much everything. From shoes, insects and kitchen appliances to enormous composite shots of Boeing 777s. 

A book of Veasey’s work, X-Ray, will be published in October. More. And. Related.

Samurai katana versus tomato. // How to advertise Japanese pasta sauce. // Magnetism, visualised. // John Wyndham: The Invisible Man of Science Fiction. Part 2, 3, 4, 5, 6. // Vintage Japanese robots. // 19th century scientific instruments. (h/t, Coudal.) // Diseases and genes, an interactive graph. // Typographic mishaps #231. // A history of photo tampering. // How to make a pop-up photograph. // The photography of Dennis Stock. // The hexomniscope and other unusual cameras. // Good and bad ad hominem. // Matthew Sinclair on the decline of the traditional family. // Greg Lukianoff on the creep of campus speech codes. // Pulp of the Day. // The Weener Kleener. (h/t, The Thin Man.) // Torpedo rooms of note. // Road trip from LA to New York, compressed into 4 minutes. // Geometry town. Canberra, from above. // Paris in the Fifties. // A gallery of wine labels. // The virtual corkscrew museum. // And, by The Lovers, La Dégustation.

Regular readers may remember the Danish journalist, Jakob Illeborg, and his rhetorical contortions. In February, following the republication of the Muhammad cartoons, while Muslim youths were burning down Danish schools on a nightly basis, Mr Illeborg went to enormous lengths to convince Guardian readers that,

The Danes could, with some justification, be seen as fire starters.

This claim is, it seems, based on a belief that to exercise and defend, even belatedly, the most basic values of a free society is actually to “rock the boat” and invite upon oneself a week of rioting, violence and murderous intimidation. When the 73-year-old cartoonist Kurt Westergaard was forced into hiding following a plot to murder him, several Danish papers republished Westergaard’s cartoon as both an affirmation of free speech and an expression of solidarity. This was, according to Illeborg,

A headstrong idealistic response.

Given Mr Illeborg’s articles appear on a website named Comment is Free, one might find this disapproval a tad peculiar. Though perhaps not quite as peculiar as his willingness to denounce as “headstrong” a perfectly legal activity, while carefully avoiding any such pejoratives when referring to those making death threats and setting fire to schools. Mr Illborg is, however, quite skilled at double standards and juggling contradiction, as demonstrated by his dual assertion that,

The fire starters are frustrated young Muslim men who claim that their action is sparked by the re-publication of one of the prophet cartoons –

And,

although it probably has little to do with religion.

Illeborg’s most recent article, titled Denmark Loses Tolerance, once again demonstrates a craven doublethink that has come to define much of the Guardian’s commentary on the subject of Islam. In an attempt to illustrate “how far Denmark has moved from the liberal values it was once proud of,” Illeborg highlights, of all things, Monday’s suicide bomb attack on the Danish embassy in Islamabad. Just pause for a moment. Think about that. A claim that Danes are “losing tolerance” is illustrated with an Islamist attack on a Danish embassy in which 6 people died and burned body parts were left strewn across the road.

Ever since the prophet cartoon crises of 2006 and 2008, Islamist extremists around the world have been threatening bloody revenge on Denmark.

Ah, bloody revenge. For a cartoon. Note that the intolerance which most troubles Mr Illeborg is that of “headstrong” Danes who wish to retain a freethinking culture, and not the rather more emphatic intolerance of men so vain they blow off people’s limbs and burn them to death. At this point one might reflect on how it is that some among us have come to accept the idea that an unflattering cartoon is a comprehensible “cause” of death threats and dismemberment. The cause is not, it seems, lunatic pride cultivated in the name of piety.