And maybe the parents won’t notice.

So, apparently, there’s an “intersection of mathematics and social justice.” In fact, there’s an entire six-week teacher-training course devoted to this hitherto unrecognised intersection and its propagation among middle-school children, i.e., the young and unsuspecting. Especially, of course, the “social justice” part:

Do you ask students to think deeply about global and local social justice issues within your mathematics classroom? This education and teacher training course will help you blend secondary math instruction with topics such as inequity, poverty, and privilege to transform students into global thinkers and mathematicians.

Yes, students will be transformed.

As Campus Reform’s Toni Airaksinen reports, 

Participants in the online course are given sample ideas for lessons they could create, such as using math to teach students about “Unpaid Work Hours in the Home by Gender” and “Race and Imprisonment Rates in the United States.”

Loaded insinuations are so much easier to get away with when you’re dealing with impressionable youngsters.

The module also identifies five main themes of “intersectional mathematics,” including “mathematical ethics,” which refers to the notion that math is often used as a tool of oppression, according to the instructors. “For centuries, mathematics has been used as a dehumanising tool,” they write, citing the example of how IQ can be used against people who score in the lower half of the distribution.

And so children – other people’s children – must be taught to “subvert power, question normalcy, and change society as we understand it.” When, strictly speaking, they should be learning about more humdrum things, like geometry, trigonometry and spatial reasoning.

And if you assume that shame alone will stop such people, or give them pause, even momentarily, I very much think you’re wrong.

Ian Tuttle on leftism and thuggery: 

It is clear that, for Antifa, the purpose [of their language] is to cloak reality. Antifa’s reason for describing something or someone as “fascist” is not that it is actually fascist… but that describing it that way is politically advantageous. Likewise with any number of other slurs. Antifa are in effect claiming to oppose everything that is bad — and, of course, it is Antifa who decide what is bad. Hence the organisers of the Inauguration Day protests could write, as their mission statement, that “#DisruptJ20 rejects all forms of domination and oppression.” That is a good monopoly if you can get it… They are, in the final analysis, simply claiming that people who think like them should be exempt from the law’s constraints, and that people who do not think like them should not receive the law’s protections.

When your political worldview is premised on the coercion of others, and on pathological self-flattery, it’s not too much of a stretch.

Heather Mac Donald on a real “rape culture” that’s oddly unacknowledged by campus feminists: 

In March, a 15-year-old girl in Chicago was lured into a basement and gang-raped by five to six males. The girl was threatened with a pit bull if she tried to flee… One of the participants live-streamed the rape on Facebook. So far, two boys, 15- and 14-years-old, have been arrested for the attack… Up to 40 people watched the rape live; none reported it to the police or to Facebook. Since then, threats, taunts, social-media bullying, and physical assaults have been directed at… the victim and her family, not at the rapists. A group of girls beat the victim’s twelve-year-old sister last week, reports DNA Info Chicago. One of the girl’s attackers said: “Why [did] you send my brother to jail,” according to her mother. You want to see an example of “blaming the victim?” This is it.

Tim Newman on attempts to glamorise polyamory: 

Ah, this old chestnut: ‘traditional marriages often fail so polyamorous ones are worth considering.’ What nobody ever does is closely examine the rate at which polyamorous relationships fail, the mental state of the people involved in them, and the effect on any children unfortunate enough to be caught up in them.

Related, in two contrasting parts, the views of Laurie Penny and Brad Wilcox, only one of whom uses data.

And Dominic Mancini on a grave threat to the wellbeing of minority students at the University of Michigan:  

Anna Wibbelman, former president of Building a Better Michigan, an organisation that voices student concerns about university development, stated at a student government meeting in late March that “minority students felt marginalised by quiet, imposing, masculine [wood] panelling” found throughout the 100-year-old building, the meeting’s minutes state.

As usual, feel free to share your own links and snippets, on any subject, in the comments.

“The customer’s hair is covered in flammable powder and then set on fire with a lighter.” (h/t, Matthew) // Magnetic spherical chess board. // This is a thing now. // Dog names in New York. // For snack lovers with no self-control. // Busted, baby. // Brazilian caves. // “How to kick ass in high heeled boots,” 1983. // An extensive library of miniature bottles. // Blade Runner 2049. // I too have had this niche problem. // A cappella extraction, a work in progress. // What the pilot sees. // This. (h/t, Damian) // Look at all the humans. // Make your own horror film soundtrack. // Assorted science fiction interfaces. // A feast of quality acting. // Why sci-fi alien planets often look the same. // Six marimbas. // Coming through. // And finally, how to change a car’s ignition coils.

Or, So Empowered, Yet Oppressed By Everything. 

Faced as we are with the news that Everyday Feminism may soon flicker out of existence, leaving a gaping void in our intellectual lives, perhaps it’s time to revisit some of the many offerings to have entertained us, albeit inadvertently:  

Lofty Beings. 

Feminist “creative” and “multi-dimensional creature” Katherine Garcia attempts to justify her sub-optimal life choices. Things go badly wrong.

The Mouthing Of Bollocks. 

Rachel Kuo tells us how to order takeaway in a suitably fretful and intersectional manner.

Undone By Her Radical ‘Do.

A “white grrl with dreadlocks” atones for her “whiteness” and “appropriated” hair.

An Intellectual Being. 

Melissa Fabello is a feminist intellectual and therefore terribly oppressed. How dare you question her?

Fat We Can Fix, The Excuses Are Trickier. 

An empowered feminist of girth says not being fat makes you complicit in her oppression.

Poverty And How To Get There. 

“Social justice” devotee describes herself to employers as “a political troublemaker,” and wonders why employment is hard to find.

Do Not Date Bedlamites. 

Melissa Fabello shares her interracial dating advice with those less enlightened. Naturally, it’s complicated.

Unseen Energies. 

“As a witch,” says Kris Nelson, “it is my responsibility to engage in radical politics.” She’s also clairvoyant and sells magic sea shells.

Oh, you laugh now, but who will scold us when they’re gone?

Katherine Timpf on the latest cause of campus outrage: 

According to an article in the University of California–Los Angeles publication The Rival, people who are kind of into activism but not totally into activism are guilty of “activist appropriation.”

Katie Clancy and Justin Haskins on fake education at Butler University:

In the course’s description, students are told they’ll be taught the real reason Trump won the 2016 election and they’ll be provided “strategies for resistance” to the Trump administration’s evil agenda. “Donald J. Trump won the U.S. Presidency despite perpetuating sexism, white supremacy, xenophobia, nationalism, nativism, and imperialism,” the course description reads. “This course explores why and how this happened, how Trump’s rhetoric is contrary to the foundation of the U.S. democracy, and what his win means for the future. The course will also discuss, and potentially engage in, strategies for resistance.”

Malhar Mali on the dogmatic rot of the humanities: 

Activist professors incapable of surviving in the more arduous disciplines… are the most vociferous in limiting the academic freedom of others. 

Related: The Heterodox Academy Guide to Colleges. 

And Kevin Williamson on the psychology of the feckless and chronically disorganised: 

The passivity and subjectlessness of these narratives is striking, and strikingly consistent. Domestic events happen. Cheques come or don’t come. (Mostly they don’t.) Husbands are sent to jail, children are taken away by the clipboard-toting minions of Authority, disease descends. The money isn’t there. And, in the end, they are evicted. Bad things just happen, and, today, I am the bad thing that is just happening to one of these luckless and unhappy children of God… They’d had years and years to prepare for this moment, and, of course, they hadn’t… They very much wanted to stay in the house, though not enough to offer to rent it or buy it. But certainly enough to sit tight and hope that the situation would somehow just resolve itself in their favour.

As usual, feel free to share your own links and snippets, on any subject, in the comments.