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Elsewhere (125)

May 29, 2014 60 Comments

Tim Worstall reads The Lancet, where socialism trumps reality: 

Lifespans are still getting longer, communicable disease continues to reduce, age adjusted cancer rates are falling: there’s simply no evidence at all that the health of the population is declining. So, given that we’ve not got any sign whatsoever of declining health, it’s very difficult indeed to say that increasing inequality is causing something that isn’t happening.

And again here. When supposedly learned people talk unironically about “social justice,” a good mental response is “yellow alert.”

Some random thoughts from Thomas Sowell: 

In Thomas Piketty’s highly-praised new book, Capital in the Twenty-First Century, he asserts that the top tax rate under President Herbert Hoover was 25 percent. But Internal Revenue Service records show that it was 63 percent in 1932. If Piketty can’t even get his facts straight, why should his grandiose plans for confiscatory global taxation be taken seriously?

Why indeed? 

And via D in the comments, Aurelius marvels at the wonders of modern academia. Specifically, the winning oratory in the Cross Examination Debate Association’s national championship. I implore you to watch the video of highlights. It’s a thing to behold, serving as both a bold new standard for eloquent persuasion and a measure of the education these young ladies have received. Here’s a very brief transcript:

Uh, man’s sole “jabringing” object disfigure religion trauma and nubs, uh, the, inside the trauma of representation that turns into the black child devouring and identifying with the stories and into the white culture brought up, uh, de de de de de, dink, and add subjectively like a white man, the black man!

Go Team Dada. Embrace the jive.

As always, feel free to share your own links and snippets below.

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Written by: David
Anthropology Food and Drink Politics Psychodrama

Your Masculinity Must Be Abolished

May 27, 2014 80 Comments

Some of you may remember Ms Lierre Keith, a former radical vegan activist turned radical advocate of a return to subsistence farming. Ms Keith has long been a vocal champion of vandalism, harassment and “militant action,” and taken at their own words, she and her colleagues would like to see those they deem “associated” with environmental accidents being killed by the state. They also like the idea of “sabotaging infrastructure” and cutting power lines, thereby leaving tens of thousands of people without light and heat, as this would somehow encourage “class consciousness.” Elderly people in remote locations would presumably embrace the finer points of revolutionary eco-socialism as they shivered in the dark and the feeling left their limbs.

In March 2010 Ms Keith was herself targeted for “militant action” by disgruntled vegans even more radical and pious than she, and who disrupted her lecture at an anarchist book fair by pelting Ms Keith with chili-flavoured cream pies. An experience our fearless titan found both bewildering and outrageous. “The whole thing was designed for social humiliation,” Ms Keith told the San Francisco Chronicle. “We’re supposed to be against sadism and cruelty and domination, and these people were willing to do this to me.” Unfortunately, the Chronicle didn’t ask Ms Keith whether this small taste of her own medicine, her own methods, had altered her position on changing the views of others by means of “militant action.”

Having since recovered from this traumatic encounter with slapstick protest, and armed only with an anatomical slideshow of male genitalia, Ms Keith has resumed her attempts to establish her own radical credentials in yet another sphere. And so, in the following video, recorded over the weekend at a public library in Portland, Oregon, Ms Keith – now a “radical feminist and gender abolitionist” – speaks truth to power, fearlessly, radically, and at enormous personal risk. Specifically, she shares the truth that, “Being a man requires a psychology based on entitlement, emotional numbness, and a dichotomy of self-knowledge.” Self-knowledge being a subject on which Ms Keith can speak with unassailable authority. 

Naturally, Ms Keith’s latest area of expertise is not limited to maleness and its inherent wickedness; the entire world of manandwomanlyness™ is hers to describe, and of course correct. And so we learn that, “Gender is a political creation because patriarchy has to separate who counts as human and who counts as an appropriate target for violation. That’s what gender is.” Gender, it turns out, is merely a “caste system,” one “disguised as biology.” Therefore there must be “organised political resistance.” Which is to say, “The sex class ‘men’… needs to be abolished if women are ever to be free.” Because, “Liberty and a living planet will only be won when masculinity, its religion, its economics, its psychology and its sex is resisted and finally defeated.” These deep thoughts and more can be savoured more fully in the video below: 

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Written by: David
Academia Anthropology Politics

Elsewhere (124)

May 19, 2014 81 Comments

Kevin D Williamson on where Big Government goes: 

In the run-up to the 2012 election, senior IRS executives including Lois Lerner, then the head of the IRS branch that oversees the activities of tax-exempt non-profit groups, began singling out conservative-leaning organisations for extra attention, invasive investigations and legal harassment. The IRS did not target groups that they believed might be violating the rules governing tax-exempt organisations; rather, as e-mails from the agency document, the IRS targeted these conservative groups categorically, regardless of whether there was any evidence that they were not in compliance with the relevant regulations… Also targeted were groups dedicated to issues such as taxes, spending, debt, and, perhaps most worrisome, those that were simply “critical of the how the country is being run.”

An exhaustive archive of IRS-related items can be found here. 

Stephen Carter on the narrowness and hubris of student ‘radicals’:  

In my day, the college campus was a place that celebrated the diversity of ideas. Pure argument was our guide. Staking out an unpopular position was admired – and the admiration, in turn, provided excellent training in the virtues of tolerance on the one hand and, on the other, integrity. Your generation, I am pleased to say, seems to be doing away with all that. There’s no need for the ritual give and take of serious argument when, in your early 20s, you already know the answers to all questions. How marvellous it must be to realise at so tender an age that you will never, ever change your mind.

And Luke James steers us to the following round-table discussion about the suppression of free speech by self-styled student ‘activists’. If you’ve 30 minutes to spare, the video below is well worth watching, though not exactly encouraging. The participants are Professor of English Janice Fiamengo, whose encounters with such ‘activists’ have been mentioned here previously, Justin Trottier of the Centre for Inquiry, Huffington Post blogger and “community organiser” Rachel Décoste, and Alice McLachlan, Professor of Philosophy at York University, Toronto. The views of Ms Décoste and Ms McLachlan may be of particular interest, though possibly for reasons the ladies didn’t intend.

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Written by: David
Academia Anthropology Politics Psychodrama

A Collision of Intellectuals

May 13, 2014 83 Comments

Or, When Anarchists Gather. Or, Tremble, Ye Patriarchs.

Further to the shocking news that narcissists are distressed by public contradiction and the apparently fashionable claim that “debate is violence,” Bart steers us to footage from Portland State University’s 5th Annual Law and Disorder Conference, a gathering of self-styled anarchists, feminists, anti-capitalists and other radical titans. And which, it turns out, was a little disorderly.

“You shouldn’t be given the space to speak.”

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Written by: David
Academia Politics Travel

Elsewhere (123)

May 12, 2014 38 Comments

Heather Mac Donald on the assumptions and pathologies of a “racialised worldview”: 

According to the Supreme Court, the only reason why schools should be allowed to discriminate against more academically qualified applicants in favour of less qualified black and Hispanic applicants is that those “underrepresented” minorities will bring otherwise missing perspectives to the classroom and cafeteria. But if each individual is in fact sui generis, then there is no reason to believe that selection by skin colour will lead to a non-random introduction of additional viewpoints.

Ah, but race goons and “diversity” hustlers do seem to regard minorities not as individuals but more like spices. And all those exotic brown people taste the same, apparently.

Michael Totten on the glorious Havana that tourists never see: 

In the United States, we have a minimum wage; Cuba has a maximum wage — $20 a month for almost every job in the country… Even employees inside the quasi-capitalist bubble don’t get paid more. The government contracts with Spanish companies such as Meliá International to manage Havana’s hotels. Before accepting its contract, Meliá said that it wanted to pay workers a decent wage. The Cuban government said fine, so the company pays $8–$10 an hour. But Meliá doesn’t pay its employees directly. Instead, the firm gives the compensation to the government, which then pays the workers — but only after pocketing most of the money. I asked several Cubans in my hotel if that arrangement is really true. All confirmed that it is. The workers don’t get $8–$10 an hour; they get 67 cents a day — a child’s allowance.

And Tim Worstall on a certain Guardian columnist and his deep, deep guilt about “our pointless hyperconsumption”: 

Sadly, George Monbiot has gone off on one again. Decrying the fact that we neoliberals in the Anglo Saxon capitalist style world don’t feel guilty enough about despoiling Gaia. The poor in other places, being as they are not Anglo Saxon and also sanctified by their being poor, care a lot more. We are sinners as a result.

Tim goes on to note some important ways in which Mr Monbiot’s feelings are misplaced. And readers may wish to ponder George’s urge to romanticise poverty and pre-modern living, an urge perhaps best expressed in his claim that “we” should be more like the peasants of Southern Ethiopia, who “smile more often” than we do and whose fields “crackle with laughter.” These noble, laughing peasants may live in homes constructed from leaves and packing cases, and they may have Stone Age sanitation and alarming child mortality, but at least they’re not being “isolated” by sinful material trappings, like dentistry, double glazing and TV remote controls. Think I’m kidding? Think again.

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In which we marvel at the mental contortions of our self-imagined betters.