Further to Manish Vij’s claims that Apu is a “crude racist stereotype” and that Hank Azaria is actually a “brown man”, today the Guardian’s very own PC bigot Joseph Harker berates those who dared to disagree.

Readers may remember Mr Harker for his willingness to redefine words to suit his arguments, his repeated assertion that “all white people are racist,” and his belief that, “as a black man… I cannot be racist… because in the global order I do not belong to the dominant group.” (Some of the more discerning Guardian readers have wondered how this remarkable claim might address the realities of “dominant power” in, say, Zimbabwe, or overtly racist assaults committed by people with dark skin.)   

Today, Mr Harker would have us believe that Manish Vij “put across some cogent arguments” – sadly, none of which are specified – and that the disagreement of many readers was in fact an example of the “now wearisome onslaught faced by any ethnic minority writer flagging up the issue of racism”: 

“Overwhelmingly negative, it seems that nearly every commenter either didn’t understand his argument, or didn’t want to. Each (rare) comment expressing empathy with the writer was immediately drowned out by a welter of antis.”

Harker doesn’t appear to entertain the – perhaps more obvious – possibility that readers did understand Vij’s arguments and simply found them wanting or absurd – for instance, the bizarre confusion regarding Mr Azaria’s pigmentation. Instead, Harker blames his non-compliant readers and insinuates some nefarious racial prejudice:

“Now, the Guardian is part of the British national press, which has traditionally been produced by and for white people (though things are slowly beginning to change). But this paper is at least supposed to be at the liberal end of the spectrum, so one would have thought there’d be a few progressive types out there prepared to come forward. But where are you? Have you all been frightened off by the bullies, the boors and the bigots?”   

Naturally, Harker pre-emptively defines “progressives” as those who agree with Manish Vij, and by extension with himself. One therefore wonders whether those who have the temerity to disagree with Mr Harker, even on matters of fact and logic, will in turn be dismissed as cowards, boors and bigots.

Righteously, he continues:

“Some time ago I wrote saying that all white people are racist. I didn’t mean in-your-face, BNP-style racism, but the subtle, unthinking, subliminal kind. Now I think I was being too kind… If we want to have a sensible discussion about race, or racism, is it possible on a general-access website such as this? Or do we need to find a new corner of cyberspace, and boldly go where no stupid white man has gone before?”

It is, I fear, significant that Harker’s solution to encountering unexpected disagreement is to yearn for a different venue and a more sympathetic audience, rather than to present a more convincing argument.

Click to, um, enlarge. More. Have at it, burly chaps! (H/T, The Thin Man.)

Further to this post and recent comments on the word “bourgeois”, this might be of interest. Norm has posted an itemised piece by Democratiya editor, Alan Johnson, called Why I Am Not a Marxist. It’s quite good on the fundamental unrealism of Marxist theory, its quasi-religious dynamics, and the evils inherent to its practical application. Here’s a very small taste:

“Fifth, the extraordinary romantic hostility to ‘bourgeois’ society that Marxism projects. Hatred of ‘bourgeois’ rights, ‘bourgeois’ democracy, ‘bourgeois’ morality, ‘bourgeois’ art, the ‘bourgeois’ family (and on and on), has fuelled hatred toward decent if prosaic societies and institutions and indulgence or worse toward appalling societies and institutions. And all in the name and the spirit of being ‘anti-capitalist’ or ‘anti-bourgeois’…

This animus against things ‘bourgeois’ I have come to despise. It is reckless about the defence of democratic society, insensible to how truly miserable the actually existing alternatives to ‘bourgeois’ society have been, and quick to morph into support for any thug who happens to be shooting at anything identified as ‘bourgeois’. This animus is the common sense of much of the intellectual class in the West where it is called ‘critical theory’. Inchoate negativism toward anything ‘bourgeois’ has morphed into support for anything that is ‘transgressive’. We are all Hezbollah now.”

It’s worth reading in full. Related, Fabian on bourgeois-on-bourgeois hatred.

Update: Chris Dillow points out Marx was wrong and unoriginal.

Thanks to Franklin at Artblog, I rediscovered Frank Miller’s NPR piece on patriotism and real-life supervillainy. Given some of Miller’s previous work, it’s an interesting development. Here’s an extract: 

“To me, [the flag] stood for unthinking patriotism. It meant about as much to me as that insipid peace sign that was everywhere I looked: just another symbol of a generation’s sentimentality, of its narcissistic worship of its own past glories. Then came that sunny September morning when airplanes crashed into towers a very few miles from my home and thousands of my neighbours were ruthlessly incinerated… Now, I draw and write comic books. One thing my job involves is making up bad guys; imagining human villainy in all its forms. Now the real thing had shown up. The real thing murdered my neighbours. In my city. In my country…

For the first time in my life, I know how it feels to face an existential menace. They want us to die. All of a sudden I realize what my parents were talking about all those years. Patriotism, I now believe, isn’t some sentimental, old conceit. It’s self-preservation. I believe patriotism is central to a nation’s survival. Ben Franklin said it: If we don’t all hang together, we all hang separately. Just like you have to fight to protect your friends and family, and you count on them to watch your own back.”

More here.

The creator of Sin City and The Dark Knight Returns has described his next book, Holy Terror, Batman! as “a piece of propaganda” and “a reminder to people who seem to have forgotten who we’re up against.”

Over at Samizdata, Perry de Havilland has a few thoughts on recent efforts by the Commission for Racial Equality to have Hergé’s Tintin in the Congo removed entirely from the shelves of British booksellers:

Tintin in the Congo has been moved to Borders’ adult graphic novel section and can be bought online here. Predictably, sales of the title have risen dramatically in the wake of the CRE’s protests. The book also comes with a warning that its contents include “bourgeois, paternalistic stereotypes of the period – an interpretation some readers may find offensive.” Readers will be thrilled to hear that Tintin in the Land of the Soviets is still available too. More on Tintin here.

I mention this because a few hours ago I caught part of the 1955 film The Dam Busters in which Richard Todd plays Wing Commander Guy Gibson, whose dog, a black labrador, is, unfortunately, called “Nigger”. Which raises the question of whether subsequent screenings will entail some discreet redubbing at the hands of the CRE.