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Anthropology Politics

A Better World

October 8, 2011 56 Comments

Andrew Breitbart takes a stroll through the crowds at Occupy LA. 

Note that Breitbart is accused of “spreading violence” by a woman who then indignantly denies saying any such thing – despite having said it on camera – all while Breitbart is stalked by a union heavy, whose purpose, presumably, is to intimidate. Like some socialist antibody. The exchange at the end of the clip needs no further comment from me.

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Written by: David
Anthropology Politics

Causes, More Causes and the Politics of Trainers

August 13, 2011 45 Comments

Further to this, some post-riot rumination. Of variable quality.

First up, Daniel Hannan on criminal opportunism:

Potential criminals will always outnumber police officers. Law enforcement works on the theory that not all potential criminals will go on a spree at the same moment – just as banking rests on the assumption that we won’t all simultaneously withdraw our deposits. When potential criminals realise that the forces of order are overstretched – during a blackout, for example, or in the aftermath of a natural disaster – looting usually follows. What happened earlier this week was that potential criminals made precisely such a calculation. The trigger was not a power cut or an earthquake, but the television images of police in Tottenham standing by while shops were plundered. Even the dimmest hoodie was capable of making a cost-benefit analysis. If the police were unwilling to defend property on one London high street, they would be quite overwhelmed by more widespread disorder. All that was needed was numbers and, thanks to Blackberry and Twitter, numbers could now be concentrated.

Next, Theodore Dalrymple on dependence and degeneracy:

The riots are the apotheosis of the welfare state and popular culture in their British form. A population thinks (because it has often been told so by intellectuals and the political class) that it is entitled to a high standard of consumption, irrespective of its personal efforts; and therefore it regards the fact that it does not receive that high standard, by comparison with the rest of society, as a sign of injustice. It believes itself deprived (because it has often been told so by intellectuals and the political class), even though each member of it has received an education costing $80,000, toward which neither he nor – quite likely – any member of his family has made much of a contribution; indeed, he may well have lived his entire life at others’ expense, such that every mouthful of food he has ever eaten, every shirt he has ever worn, every television he has ever watched, has been provided by others. Even if he were to recognise this, he would not be grateful, for dependency does not promote gratitude. On the contrary, he would simply feel that the subventions were not sufficient to allow him to live as he would have liked.

And finally, here’s a podcast of the BBC’s World Tonight, in which Laurie Penny offers her “intelligent analysis.”

The comedy starts around ten minutes in, shortly after one self-declared rioter says he wants “more things for the community” and “less tax.” The same gentleman also thinks the police should have “more power” to “clamp down” on rioters… i.e., on people such as himself. I kid you not. Swollen with righteousness and keen to interrupt, Laurie tells us, “there’s been no attempt to understand” the rioters, which is a typically bold and puzzling statement, not least given the acreage of commentary attempting to do precisely that. Ms Penny also tells us that what frightens her isn’t the delinquent nihilism, the mugging of children or the attempts to burn people in their homes, but the use of the word “feral” to describe the people doing so. It seems we, not the rioters, are the ignorant ones. “Violence,” she repeats, “is rarely ever mindless.” And so, if your home or business was burned to the ground by people who don’t have an explanation for why they did it, besides it being “a laugh” and an opportunity to steal or smash your stuff, then you really should try harder to understand our society’s “social divisions.” And do please note the implied redefinition of the word understand, which now means agree with Laurie Penny.

“Nicking trainers,” Laurie tells us, is a sign of “desperation” and “a political statement.”

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Written by: David
Anthropology Media Politics

The Riots, Summarised

August 9, 2011 71 Comments

“A disorientated and bleeding teenager on the streets of London. A gang pretend to help him, and then mug him.”

 

Captures the ethos, I think.

Meanwhile, our pocket-size revolutionary Laurie Penny – who of course has “no problem with principled, thought-through political ‘violence’” – is telling her readers: “Violence is rarely mindless. The politics of a burning building, a smashed-in shop or a young man shot by police may be obscured even to those who lit the rags or fired the gun, but the politics are there.” Doubtless Laurie will soon tell us exactly what those politics are and how closely they match her own. She is, after all, keen to see the emergence of a “radical youth movement” – “a movement not just for reform but for revolution” – one that “requires direct action” and “upsetting… our parents, our future employers… and quite possibly the police.” Ms Penny also thinks that spitting on women she doesn’t know is pretty rad too.

Elsewhere, while Mothercare burned to the ground and female fire-fighters were dragged from their vehicles and punched insensible, a number of leftist anti-cuts groups announced their “solidarity” with the thugs, thieves and predators. “London,” we learn, “is the world’s biggest Black Bloc.” While student “activist,” chronic liar and Independent blogger Jody McIntyre was busy using his new media profile to urge further rioting and arson. No doubt the Indie, the Guardian and the New Statesman will be swollen with pride at the doings of their latest protégé. But remember, people. As the Guardian’s Priyamvada Gopal told us recently, setting fire to occupied buildings – resulting in this – isn’t “real” violence. Not when compared to “hypocritical language.”

Update, via the comments:

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Written by: David
Anthropology Ephemera Politics

When Radicals Collide

July 17, 2011 24 Comments

The debris may amuse.

Laurie Penny and Julie Bindel 

Laurie Penny, of whom we’ve spoken often, is rolling in a ditch with Julie Bindel, whose subtlety of mind has previously been noted.














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Written by: David
Anthropology Politics

The Barrel’s Bottom

March 20, 2011 32 Comments

After weeks of covering the Wisconsin protests (touched on here), Ann Althouse and Meade now poke through the dregs.

“The planned economy… it works throughout Europe.” 

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Written by: David
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In which we marvel at the mental contortions of our self-imagined betters.