Further to this item, here’s more news of diversity down under:
“I’m sorry, you can’t come here. It’s a multicultural playgroup.”
Further to this item, here’s more news of diversity down under:
“I’m sorry, you can’t come here. It’s a multicultural playgroup.”
Meanwhile, in the chronically fretful, joy-sapping world of Everyday Feminism, where absolutely everything is politicised, and where politicised invariably means oppressive, Caleb Luna ponders the gay hook-up app Grindr, and why he – sorry, they – attracts so little interest:
As a fat person, I have rarely received any messages on Grindr, and people frequently don’t respond to my messages.
Conceivably, some users may be familiar with Mr Luna’s written output and its wearying effect. I’m guessing that declaring oneself a they, and a writer for Everyday Feminism, isn’t widely regarded as a potent aphrodisiac.
The only times I’ve been approached on Grindr have been by people who come to the app knowing they’re attracted to my body type. This gives me reason to believe that the same is true for other Grindr users. Most Grindr users have a predetermined body type they are attracted to – a thin one.
In much the same way that pornography featuring fat ‘non-binary’ models remains a niche interest. A shocking revelation. Less shocking, however, is that the option of weight loss isn’t explored, at all. Instead, it seems, we should all “interrogate” and “expand” our desires via immersion in intersectional dogma:
You can start by diversifying the range of bodies you allow into your pool of sexual possibilities.
Thus empowered, we will overcome our “phobias,” which is to say our preferences, and consequently start lusting after “alternative bodies.” Specifically, bodies like Mr Luna’s. However, in the meantime, things are looking grim:
So, while Grindr is discussed as a place where anyone who might be considered a man can find men to have sex with, who are (mostly) looking to have sex with men, this isn’t how my experience has played out.
It’s a sad tale, yes, and about to get sadder.
And while there is certainly nothing stopping me from staying on Grindr, when I get no conversation or dates, it ultimately only takes up space on my phone.
You’ll find tissues at the bar.
That space is better used for pictures of people who actually do love and want me,
Wait for it.
SJW Nonsense reports from Australia’s Clown Quarter, where jokes about absurdity will be punished absurdly:
On the 28th May 2013, an incident took place in a computer lab on the campus at the Queensland University of Technology. A student, Alex Wood, and two friends walked into the computer lab, hoping to use a computer. A university staff member, Cindy Prior, approached the group and asked them whether or not they were indigenous, informing them that they had entered an “indigenous space” for aboriginal students, and that they needed to find another computer room on campus. The students left the lab at her request. Later, Alex posted a comment in a student Facebook group, saying, “Just got kicked out of the unsigned indigenous computer room. QUT: stopping segregation with segregation?” Among many comments was one by another student, Jackson Powell, saying, “I wonder where the white supremacist computer lab is?”
In August 2015, over two years after the incident occurred, Alex and Jackson discovered that legal action was being taken against them for their Facebook comments. Who was so grievously harmed to be pursuing this legally, years later? None other than Cindy Prior, the woman who had initially asked Alex and his friends to leave the computer lab due to their race. Ms Prior claimed that the comments caused her to suffer “offence, embarrassment, humiliation and psychiatric injury.” Ms Prior was not mentioned by name anywhere in the comments, but she was so psychologically damaged by the posts that she had been unable to return to work due to the “trauma,” and was now seeking some $250,000 in lost wages, general damages and future economic loss.
The chronically hyperbolical Ms Prior claimed to have suffered from “sweating,” as a result of students even questioning the need for a racially segregated computer lab, and to have felt “at risk of imminent but unpredictable physical or verbal assault.” Happily, this opportunist scam ultimately failed, but only after other targets of Ms Prior’s grasping psychodrama had settled out of court.
For newcomers, more items from the archives:
An Intellectual Being Rides Again.
Empowered feminist Melissa Fabello explains the deep, deep trauma of being disagreed with.
Ms Fabello chastises those who ironically use the term “social justice warrior” – which, she explains, is an “invalidating behaviour,” one that can get “really oppressive really quickly.”
We Can’t Promise Not To Hit You.
The Clown Quarter is a foretaste of left’s corrected, more compassionate society. Hence all the threats and punching.
To recap, the university’s stated rationale for censorship is that it can’t protect either the speakers or their audience from disruption and thuggery by its own students, which is quite an admission, really. And as we’ve seen, the threat of physical intimidation and mob harassment – by these would-be intellectuals of the left – is quite real. What the university doesn’t admit, however, is that this problem won’t be solved by banning any speakers deemed remotely controversial – in this case, two speakers who prefer evidence and debate over threats and hysteria. The problem will only be addressed, or begin to be addressed, when leftist students no longer feel that mob censorship and physical intimidation are things they can get away with, and get away with repeatedly, without facing consequences. Say, being expelled.
Avowed “feminist killjoy” Josefin Hedlund wants to correct your erotic preferences and make them egalitarian. For “social justice.”
Love and sex are unequally “distributed,” says Ms Hedlund, with an unfair amount of both going to people who are deemed lovable and attractive by the people loving them, and not to insufferable sociopaths with horrific disfigurements. Or, one suspects, self-styled “feminist killjoys.” And this is because of capitalism. It’s “obvious,” you see.
There’s more, should you want it, in the greatest hits. And tickling the tip jar is what keeps this place afloat.
These are moves of power, not moves of reason.
Filmmaker Rob Montz visits Yale, where the Clown Quarter’s trademark psychodrama has alarming influence:
Mr Montz previously visited Brown University, his alma mater. And for those who may have missed it, Evan Coyne Maloney’s documentary Indoctrinate U was released almost a decade ago. Evidently, things have not improved.
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