No corkscrew? No problem. Use a shoe. // What astronauts see. // Curtains made of slides. // Ant megalopolis. // Pulsate, a diversion. // Petri dish paintings. // Portraits by Tom Hoops. // Awkward family pet photos. // Wigs of note. // Crowd scene, Chicago 2010. // Critters of the deep. // David Horowitz on the one-party classroom. // The crushing tedium of Tarkovsky’s Solaris. // Escher in Lego. // 8-bit Gary. // Exploitation tat. // Bugatti Veyron Super Sport. // Bacterial fashion. // Bowerbird nests. // Attention Xbox users. // Tonight you’ll dream of cow spiders.

During New York’s twelve-day heat wave, August and September 1953.

Note the combination of ice lolly and gloves. That’s classy, that is.

A while ago, in a post on Professor Jere Surber and his prodigious self-regard, I noted a feature of academia’s less reputable corners:

In many arts subjects, especially those tethered only loosely to evidence, logic or practical verification, there’s often pressure to avoid the obvious and prosaic, even when the obvious and prosaic is true. The obligation to be unobvious, if only for the benefit of one’s academic peers, may help explain the more fanciful assertions from some practitioners of the liberal arts. Consider, for instance, Duke’s professor miriam cooke, who refuses to capitalise her name, thus drawing attention to her egalitarian radicalism and immense creativity. Professor cooke’s subtlety of mind is evident in her claim that the oppression and misogyny found in the Islamic world is actually the fault of globalisation and Western colonialism, despite the effects predating their alleged causes by several centuries. Professor cooke also tells us that “polygamy can be liberating and empowering” – a statement that may strike readers as somewhat dubious. It does, however, meet the key criteria of being both edgy and unobvious.

In a review of Thomas Sowell’s Intellectuals and Society, Theodore Dalrymple touches on a similar point: 

Intellectuals, like everyone else, live and work in a marketplace. In order to get noticed they must say things which have not been said before, or at least say them in a different manner. No one is likely to obtain many plaudits for the rather obvious, indeed self-evident, thought that a street robber cannot commit street robberies while he is in prison. But an intellectual who first demonstrates that the cause of an increase in street robbery is the increase in the amount of property that law-abiding pedestrians have on them as they walk in the streets is likely to be hailed, at least until the next idea comes along. Thus, while there are no penalties for being foolish, there are severe penalties (at least in career terms) for being obvious.

As Dalrymple notes, the obligation to be unobvious can lead some to make claims that are original only insofar as more realistic people would not be inclined to take them seriously. Or as Sowell puts it elsewhere, 

If you’ve mastered the writings of William Shakespeare and convey that to the next generation, who have obviously not mastered it, you’re performing a valuable service. But, that’s not going to advance your academic career. You’ve got to come out with some new theory of Shakespeare. You’ve got to go through and show how there is gender bias or the secret gay message somewhere coded in Shakespeare. You’ve just got to come up with something.

Thus, Dr Sandra Harding, a “feminist philosopher of science,” can claim that it’s both “illuminating and honest” to refer to Newton’s Principia as a “rape manual,” while insisting that rape and torture metaphors can usefully describe its contents. Likewise, Professor Judith Butler – a high priestess of the ponderous and opaque – can dismiss clarity and common sense as inhibiting radicalism. (Sentiments shared by, among others, Ralph Hexter, Daniel Selden and Mas’ud Zavarzadeh, who disdains “clarity of presentation” and “unproblematic prose” as “the conceptual tools of conservatism.”)

Occasionally, Judith Butler’s politics are aired relatively free of question-begging jargon, thus revealing her radicalism to the lower, uninitiated castes. As, for instance, at a 2006 UC Berkeley “Teach-In Against America’s Wars,” during which the professor claimed that it’s “extremely important” to “understand” Hamas and Hizballah as “social movements that are progressive, that are on the Left, that are part of a global Left” and so, by implication, deserving of support. Readers may find it odd that students are being encouraged to express solidarity with totalitarian terrorist movements that set booby traps in schools and boast of using children as human shields, and whose stated goals include the Islamic “conquest” of the free world, the “obliteration” of Israel and the annihilation of the Jewish people. However, such statements achieve a facsimile of sense if one understands that the object is to be both politically radical and morally unobvious.

Thomas Sowell discusses his book with Peter Robinson here. Parts 2, 3, 4, 5.

The images were taken via satellite and they show the rather oddly shaped football pitches that seem to be built wherever possible – the desire for playing the game has clearly surpassed and ignored the limitations of natural topography and FIFA’s laws of the game. According to the official rules, you would not be allowed to play football on any of these fields. However, the careers of many of the world’s best football players began on these very same fields despite their askew angles, odd proportions, misshapen border lines and pitch markings.

From Joachim Schmid’s book O Campo: Brazilian Football Fields. Via Anna.

You too can look like a handsome guy. // Polar mesospheric clouds. // Drum light. // Captured lightning. // Nuclear explosions, 1945-1998. (1958 was a busy year.) // Noodle restaurant, Tokyo. // Spider-Man and Elvis are coming to Roswell. // Transparent specimens. // Coldest ever antimatter. // Defrosted dinosaur leg. // The frog dissection app. // Fighter planes as art. // If the Earth stood still. // During the London blackout, 1944. // Woodbots. // Cheescake of yore. // Coma, a game. // Magnetic vuzzle chair. // A car called “mindset.” Really? Mindset? // As driven by Bond. // A door for children. // And speaking of Spider-Man…

For newcomers, three more items from the archives. 

Postmodernism Unpeeled. 

A discussion with Stephen Hicks, author of Explaining Postmodernism.

Writing in Innovations of Antiquity, Ralph Hexter and Daniel Selden dismissed “transparent prose” as “the approved mode of expression for the society and values of the newly empowered middle class.” In the Journal of Aesthetics and Art Criticism, Mas’ud Zavarzadeh denounced “unproblematic prose and clarity of presentation” as “the conceptual tools of conservatism.” The rejection of transparency as “conservative” is particularly odd, since transparency makes a claim amenable to broad critical enquiry, and thus public correction. Without transparency, what do we have? A private language shared only by likeminded peers in which one is free to assert largely unopposed? […] Presumably, if you prefer arguments that are comprehensible and open to scrutiny, this signals some reactionary tendency and deep moral failing. On the other hand, if you sneer at such bourgeois trifles, you’re radical, clever and very, very sexy.

Blunting the Senses in the Name of Fairness. 

The Dalai Lama gets it wrong. Cultural equivalence debunked at length.

Rosie O’Donnell was happy to assert that, “radical Christianity is just as threatening as radical Islam in a country like America.” But while red-faced evangelists may say, for instance, that gay people are wicked, damned to hellfire, etc, I don’t know of any internationally renowned Christian leaders who are calling for the imprisonment and killing of gay people. Unlike the supposedly “moderate” Grand Ayatollah Ali al-Sistani, who insists that gay men and lesbians should be “killed in the worst manner possible.” Not condemned, ‘corrected,’ prayed for or pitied, or any of the usual nonsense spouted by Jerry Falwell, Pat Robertson et al; but murdered – as brutally as possible.

The Flow of Ideas. 

Professor Sharra Vostral exposes the humble tampon as an “artefact of control.”

Note the professor’s confidence as she rushes to the podium on Mount Grievance. She is righteous and wise, and apparently telepathic. Non-literal uses of the term “patchwork” must assume whatever sequence of ideas suits Professor Vostral’s worldview. Used metaphorically, the word “patchwork” must signal disdain for quilt making, quilt makers and, by implication, an entire gender too. There can be no doubt about it. “Patchwork” simply is a “gendered insult” – one “based in derogatory understandings” of a “woman-based art form.” It’s “embedded,” apparently.

Excavate the greatest hits.

All facets of a person’s life – including employment, education, place of residence, access to medical facilities, and access to stores – are determined by a semi-hereditary system of social discrimination that classifies citizens into 53 subgroups based on their family’s perceived loyalty to the regime.

Kim Jong Il’s utopian North Korea, as described in The Least Free Places on Earth: 2010. From the Freedom in the World 2010 survey. 

Electrons over Chicago. // Cardboard speakers. // Conan the Barbarian: the Musical. // A brief guide to boogers. // The hipster fashion cycle. // Ankle pony boots. // Eyeborg. // Bear rug. // Mandelbox. // Glenn Beck on lost American history. (h/t, dicentra) // “It wasn’t peace activists who liberated Auschwitz.” // Puffer fish. // Ventricle vase. // A collection of miniature heads. // Surfers and swimmers, seen from below. (h/t, Coudal) // Serendipity. // Going down, going up. // For people with partial hands. // At last, waffle lollies. // Shatner does War of the Worlds. 

Readers will recall Amanda Marcotte, a popular leftwing feminist whose wisdom has entertained us more than once. Not least with her famous publishing blunder and subsequent, rather competitive, displays of  racial consciousness. Nor should we forget Amanda’s belief that the inclination to reproduce is a dastardly social construct “preserved” by unnamed villains solely to ensure that women without children aren’t recognised as “complete individuals.” Some may treasure memories of Amanda’s evidence-free claim that critics of academic feminism, among them Daphne Patai and Christina Hoff Sommers, are “trying to oppress women.”

Ms Marcotte’s recent ruminations involve sympathy cards for men and women affected by abortion. Of particular interest to Amanda is the sympathy card for men whose partners have chosen to abort their child-to-be:

The card is question is produced by the Fatherhood Forever Foundation, a religious organisation opposed to current abortion law. Now one might disagree with the motives of the organisation and one might find the cards grimly cheesy and a dubious commercial prospect, but that isn’t what caught my eye. What’s interesting are the reactions of Ms Marcotte and her readers in a post titled Thwarted Sperm Finally Have An Advocate. It goes without saying the Sisterhood isn’t thrilled:

Apparently abortion must be – can only be – an issue of “uterine property” and patriarchal control. After all, what other considerations could possibly be in play?

And,

Because if a woman chooses abortion and her male partner isn’t entirely happy at this outcome, even if he agreed with it and would defend it in principal, he must be a douchebag, a deadbeat or a dick. Such things are simply known by the ladies at Team Pandagon, where righteousness prevails, prejudice is unheard of, and telepathy is commonplace.