Reheated (63)
For newcomers and the nostalgic, more items from the archives:
The Guardian’s Theo Hobson sticks pins into his eyes, rhetorically.
Despite Mr Hobson’s claims, rejecting “liberal guilt,” as manifest all but daily in the pages of the Guardian, doesn’t require an indifference to, or denial of, real injustice, merely a dislike of pretension and dishonesty. As, for instance, when Mr Hobson’s colleague Guy Dammann looked at the stars and howled, “Am I fit to breed?” Or when Alex Renton told us, “Fewer British babies would mean a fairer planet.” Some Guardian regulars declared their plans to make us “better people” by making us poorer and freeing us from the “dispensable accoutrements of middle-class life,” including “cars, holidays, electronic equipment and multiple items of clothing.” While others chose to agonise over peanut butter residue.
And then there’s Decca Aitkenhead’s classic piece, Their Homophobia is Our Fault, in which she insisted that the “precarious, over-exaggerated masculinity” and murderous homophobia of some Jamaican reggae stars are products of the “sodomy of male slaves by their white owners.” And that the “vilification of Jamaican homophobia implies… a failure to accept post-colonial politics.” Thus, readers could feel guilty not only for “vilifying” the homicidal sentiments of some Jamaican musicians, but also for the culpability of their own collective ancestors. One wonders how those gripped by this fiendish dilemma could even begin to resolve their twofold feelings of shame.
Apocalypse Averted With Collective Juddering.
Just another day at the Guardian.
The paper’s leader writer, Susanna Rustin, is very much troubled by thoughts of impending catastrophe and is keen for your routine shopping – for groceries and maybe a pair of shoes – to be replaced, “painlessly,” with forms of “artistic expression and creativity.” Like dance lessons. It would, of course, be “a reordering of society.”
The strange, tearful world of “water-bottle separation anxiety.”
What follows is a catalogue of unobvious woe and amateur dramatics. “Activist Manuela Barón” – whose area of activism is left fashionably unspecified – explains how her ancient, battered water bottle had become a “part of” her, and how the loss of it, at airport security, resulted in a swell of emotional activity: “I cried as I went through the scanner and ran off to my gate; I didn’t realise it would be like saying goodbye to an old friend.” At which point, it occurs to me I may be misusing the word explain.
Should you want more, by all means click here, or poke through the greatest hits.
It was interesting that the Guardian article talked about taking down all the statues, including Ghandi, MLK, and Risa Parks, and even Saddam Hussein, but there was no mention of ANY Marxist-Leninist-Stalinist-Maoist statues. The right wing and the great humanitarians were mentioned but not the socialists. I don’t think they are all gone, yet.
From the interpretive dance tweet: “It’s our livelihoods … versus our lives”
Funny, I don’t see any evidence of them having to make that choice.
Kombucha contains alcohol, vinegar, B vitamins, caffeine, sugar, and other substances. (snip)
I only knew about vinegar, not the alcohol and caffeine. The latter two might explain part of its popularity: virtuous stimulation.
♫If you’re going
To San Francisco,
Be sure to have
A fire extinguisher
For your hair…♫
Andy Ngo is back, confirming that Portland is longer part of the USA.
♫If you’re going to San Francisco
You’re gonna meet some evil people there…♫
A fire extinguisher for your hair
I especially appreciated how they blurred out the miscreants’ faces so as not to stigmatise arsonists who set fire to innocent people’s hair on public transport.
♫If you’re going
To San Francisco,
A city official,
Will try to take your wallet there…♫
Woke NFL…
https://pjmedia.com/instapundit/453771/
Woke NFL…
Virtue signalling seems to work great amongst the ignorant and neurotic herds on Twitter, but most of us normals see it and wonder what egregious sins the person is trying to cover up or atone for.
The Guardian article is better than I expected, and he makes some valid points about public statues in general – that they don’t preserve history insofar as most people don’t know who the old codger underneath all the pigeon droppings is, and that they’re not contemporary artifacts but retconning and territory marking by pushy activist groups with privileged access to public lands and funding.
We place too much of an educational burden on art. Nobody will think of history when passing these statues by. I’ll be satisfied if they look nice, if they add charm to the built environment.
Time for some giggles … followed by belly laughs.
I’m still wiping my eyes and chuckling.