Samurai katana versus tomato. // How to advertise Japanese pasta sauce. // Magnetism, visualised. // John Wyndham: The Invisible Man of Science Fiction. Part 2, 3, 4, 5, 6. // Vintage Japanese robots. // 19th century scientific instruments. (h/t, Coudal.) // Diseases and genes, an interactive graph. // Typographic mishaps #231. // A history of photo tampering. // How to make a pop-up photograph. // The photography of Dennis Stock. // The hexomniscope and other unusual cameras. // Good and bad ad hominem. // Matthew Sinclair on the decline of the traditional family. // Greg Lukianoff on the creep of campus speech codes. // Pulp of the Day. // The Weener Kleener. (h/t, The Thin Man.) // Torpedo rooms of note. // Road trip from LA to New York, compressed into 4 minutes. // Geometry town. Canberra, from above. // Paris in the Fifties. // A gallery of wine labels. // The virtual corkscrew museum. // And, by The Lovers, La Dégustation.

Regular readers may remember the Danish journalist, Jakob Illeborg, and his rhetorical contortions. In February, following the republication of the Muhammad cartoons, while Muslim youths were burning down Danish schools on a nightly basis, Mr Illeborg went to enormous lengths to convince Guardian readers that,

The Danes could, with some justification, be seen as fire starters.

This claim is, it seems, based on a belief that to exercise and defend, even belatedly, the most basic values of a free society is actually to “rock the boat” and invite upon oneself a week of rioting, violence and murderous intimidation. When the 73-year-old cartoonist Kurt Westergaard was forced into hiding following a plot to murder him, several Danish papers republished Westergaard’s cartoon as both an affirmation of free speech and an expression of solidarity. This was, according to Illeborg,

A headstrong idealistic response.

Given Mr Illeborg’s articles appear on a website named Comment is Free, one might find this disapproval a tad peculiar. Though perhaps not quite as peculiar as his willingness to denounce as “headstrong” a perfectly legal activity, while carefully avoiding any such pejoratives when referring to those making death threats and setting fire to schools. Mr Illborg is, however, quite skilled at double standards and juggling contradiction, as demonstrated by his dual assertion that,

The fire starters are frustrated young Muslim men who claim that their action is sparked by the re-publication of one of the prophet cartoons –

And,

although it probably has little to do with religion.

Illeborg’s most recent article, titled Denmark Loses Tolerance, once again demonstrates a craven doublethink that has come to define much of the Guardian’s commentary on the subject of Islam. In an attempt to illustrate “how far Denmark has moved from the liberal values it was once proud of,” Illeborg highlights, of all things, Monday’s suicide bomb attack on the Danish embassy in Islamabad. Just pause for a moment. Think about that. A claim that Danes are “losing tolerance” is illustrated with an Islamist attack on a Danish embassy in which 6 people died and burned body parts were left strewn across the road.

Ever since the prophet cartoon crises of 2006 and 2008, Islamist extremists around the world have been threatening bloody revenge on Denmark.

Ah, bloody revenge. For a cartoon. Note that the intolerance which most troubles Mr Illeborg is that of “headstrong” Danes who wish to retain a freethinking culture, and not the rather more emphatic intolerance of men so vain they blow off people’s limbs and burn them to death. At this point one might reflect on how it is that some among us have come to accept the idea that an unflattering cartoon is a comprehensible “cause” of death threats and dismemberment. The cause is not, it seems, lunatic pride cultivated in the name of piety.

At last, bacon in a can.   

Each can is 9 ounces of fully cooked and drained bacon. Between 2-3/4 and 3-1/4 pounds of raw bacon go into each can. Each can is the highest quality fresh #1 bacon slices. Cured to our specifications, cooked and then hand wrapped, rolled and packed in the U.S. We cook this bacon down for you prior to canning, so you won’t pay for all of the natural shrinkage that occurs whenever you cook bacon. Then we carefully drain all of the fat and liquid off and can it fresh so it will taste as good out of the can as it would right out of the refrigerator.

If the packaging and description doesn’t quite convince you, perhaps you’ll be swayed by the product’s near-indestructibility.

With a shelf life in excess of 10 years, this bacon makes a perfect addition to your food storage program and it is great for every day use.

See also: bacon salt, bacon mints and, of course, the bacon air freshener. Via Coudal.

Busy for much of today, but feel free to rummage through the greatest hits for something substantial, or poke about in the archives for films, ephemera and such.

NeoNeocon highlights an article by Crispin Sartwell in the LA Times, titled The Smog of Academic Consensus. In it, Sartwell notes the overwhelming political bias among faculty, especially in the humanities, and points to its self-reinforcing nature.

And because there’s a consensus, there is precious little self-examination; a slant that we all share becomes invisible… Academic consensus is a particularly irritating variety of groupthink. First of all, the fact that everyone agrees and everyone has a doctorate leads to the occasionally explicit idea that all intelligent people think the same thing – that no one could disagree with, say, Obama-ism, without being an idiot… [A] professor has been educated, often for a decade or more, by the very institutions that harbor this unanimity. Every new generation of professors has been steeped in an atmosphere in which the authorities all agree and in which they associate agreement with intelligence – and with degrees, jobs, tenure and so on. If you’ve been taught that conservatives are evil idiots, then conservatism itself justifies a decision not to hire or tenure one. Every new leftist minted by graduate programs is an act of self-praise, a confirmation of the intelligence of the professors.

For vivid illustrations of this phenomenon in action, Indoctrinate U is a good place to start. See also this, this and this.

Update:

This interview with Indoctrinate U’s director, Evan Maloney, may also be of interest. Here’s a taste.

If we look at it today, it appears that in academia, the long march has succeeded. The ideology of the Frankfurt School now seems to be the default position among academics. But even though the roots of the movement may go back that far, it really was in the late 1960s when today’s crop of academics became politically active. Anti-war activists in the late 1960s ran the risk of getting drafted for Vietnam. And because they opposed that war, they naturally wanted to stay out of the fighting. So a lot of them worked around the draft by going into academic programs that would allow them to avoid the war. And finding an environment that they found friendly to their views, they stayed. And their presence served as an advertisement to like-minded people who may not have wanted to go work for ‘the man’ in the private sector. This attracted more fellow travellers into academia.

By the late 1970s, there was enough of a critical mass of ideologically-driven academics that they began to amass power within academic institutions. By controlling hiring committees, they were able to ensure that their colleagues were as ‘ideologically pure’ as they were. And by attaining power within school administrations, they were able to institute policies such as speech codes that tried to ensure that same ideological purity from their students. By the mid-1980s, we started seeing political correctness dictate the intellectual environment on campuses, and people started facing academic retribution for saying things that were ‘incorrect’ and for thinking things that ran counter to the dominant thinking. Groupthink set in, and the group became more extreme in the conformity that it demanded from people.

If students and faculty are spared serious, thoughtful contact with opposing arguments, their own views can easily become lazy, reflexive and glib. One can simply feel one is right, or ought to be, and that may be the end of the process. This should matter irrespective of one’s political leanings. If a person wants to be right about a given issue, it helps to know why their ideas are sound, if indeed they are. And knowing why an idea is sound generally arises from that idea being tested, vigorously, by people who disagree.