Assorted entries from the Harbin Snow Sculpture Art Fair, China.
More. Related: Gianni Schiumarini’s sand sculptures. (h/t, Coudal)
Assorted entries from the Harbin Snow Sculpture Art Fair, China.
More. Related: Gianni Schiumarini’s sand sculptures. (h/t, Coudal)
Some people have strange priorities. There are those, for instance, who say:
There is something inherently paternalistic in rescuing someone. There’s no avoiding this. And this is especially pernicious in the context where someone has been methodically and institutionally disempowered – ‘saving’ them, though well-intentioned, may change many circumstances but it unfortunately continues the pattern of disempowerment.
Given the discussion from which the above is taken concerns the Taliban’s threats to murder girls who go to school, fretting about the “inherent paternalism” of rescue seems a tad… self-indulgent.
The commenter goes on to say,
I happen to care a great deal about the oppression of women, in Afghanistan and everywhere else in the world.
However,
It is not our job, as westerners – as outsiders – to specifically fight to improve the lot of Afghan women.
Well, one might argue against military intervention on an economic or tactical basis, or on grounds of pragmatism and self-interest. One might, for instance, argue that not every injustice can be engaged and it’s best to choose one’s battles. The ability to intervene is finite and conditional, and there are almost always other demands on whatever resources are available. But that isn’t the argument here. Instead, we have something much more elevated:
Ultimately, an oppressed group must empower themselves. But it is our job, and everyone’s job, to fight injustice and to oppose those barriers which prevent Afghan women from empowering themselves. We can fight sexism in Afghanistan without placing ourselves into a paternalistic position – but only if we are aware of the distinction I am discussing.
Ah, yes. The “paternalistic position” must be avoided at all costs.
Title sequences of note. // Vanishing Ganymede. // “An explosion in the 32ft-wide reaction chamber which will produce at least 10 times the amount of energy used to create it.” // “Liposuction doctor used fat from patients to power his car.” // Audi pedal car. // Concept bus. // Add bacon to any website. // A year in 40 seconds. // Live surveillance screensaver. // Microscopy gallery. // X-rayed MacBook. // Underwhelming computer ads. // Libraries with allure. (h/t, Stephen Hicks) // Princess Leia lookalikes. And how to make your very own slave girl bikini. (h/t, TDK) // Arctic Survival. Just in case. // How many 5-year-olds could you take in a fight? // Reefer Madness. (1938) // And, via The Thin Man, it’s The Flying Lizards.
In November 2008, Keith John Sampson, a student-employee at IUPUI, was accused of “racial harassment” for reading a book on the KKK. The book in question, Notre Dame Vs the Klan, celebrates a notable defeat of the Klan by students and is available in the university’s own library. Mr Sampson initially regarded the accusation as a minor misunderstanding and, when summoned to the university’s Affirmative Action Office, he assumed the matter would be resolved with little fuss: “I had no trepidation about going there. I brought the book with me. I thought: these are educated people; they will know the difference between somebody that is in the Klan as opposed to somebody who’s trying to educate themselves on what the Klan stands for.”
The behaviour of the sensitivity guardians is, as so often, quite illuminating.
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