More tilt-shift stop-motion by Keith Loutit. Wait for the rescue helicopter.

Bathtub IV from Keith Loutit on Vimeo

See also this.

Fabian Tassano ponders social skills and cleverness. 

In my experience, the exceptionally clever are not ‘crazy’ in any meaningful sense of that word, at least not the functional ones. They are just not particularly good at office politics, which is something you need to be brilliant at in modern academia to avoid being marginalised. To be good at something requires you to be interested in it. Being interested in (say) the frontiers of theoretical physics is relatively incompatible with being interested in the machinations of a professional hierarchy. And vice versa – which may be why modern scientists tend to be dull, if by ‘dull’ you mean incapable of having an original thought.

Ophelia Benson notes how “defamation” is being slyly redefined.

Critics of Islam, however reasonable, also know they are likely to fall foul of people who have, as Kenan Malik says, internalized this idea that criticism of Islam is (1) taboo and (2) in and of itself ‘defamation’. As I mentioned, the copy editor for Does God Hate Women? flagged up ‘possible defamation’ in eight places. What I didn’t spell out (but you probably guessed) is that all the items cited were simply criticism, with arguments and evidence, of a kind that is utterly taken for granted in ordinary public discourse. They were not in any normal sense ‘defamation’ – it’s just that they were not flattering. The copy editor seems to have made exactly the leap that some protectors of religion would like everyone to make, and equated frank criticism of religious ideas and practices with ‘defamation’. The copy editor seems to have drawn the conclusion that frank criticism of Islam (as I noted, there were no such queries about other religions, which got their share of criticism) is somehow illegitimate.

And Edmund Standing reads the Qur’an. He isn’t terribly impressed. 

These are clearly not the writings of a rational mind. Deranged by religious delusions, the author or authors of these passages would no doubt be considered mentally ill or psychologically unbalanced were this ‘holy’ book to be written today. Yet, as a religious text, the Qur’an is all too often given a special exemption from normal criticism, and we are told that we must show it ‘respect’, despite the hateful attitude it takes towards those who do not accept Islam. Around the world, children are taught to revere the Qur’an as the very words of the creator of the universe, as a perfect book with a timeless message, yet how can texts like those I have just cited do anything but instill a negative or contemptuous attitude towards non-Muslims? And why would anyone in their right mind claim that this book should be held up as the most important book ever written, or even as a great work of literature?

Busy today, but readers with an interest in free music may want to take a look at Spotify, which has an impressive library of tracks for online listening. As usual, feel free to poke about in the archives and greatest hits. See also mixtapes 1, 2, 3 and 4.  

Paper tank. // Airplane graveyard. // “My Death Star will cost how much?” // There’s a cow in my car. (h/t, I B Friesian) // Humans are among us! // Vintage space age illustrations. (h/t, Things) // 101 infrared photographs. // Shoe Snot and Metrobot. // Barbie and her hair. // Prince Charles is a fatuous prick. // When handicrafts go wrong. (h/t, Chastity Darling) // Every single curse word from The Sopranos. // Nano-landscapes. // Gentle monsters. // Because beauty comes in all head sizes. // Drum machine. // When flowers glow. // Bushfires. // Pac-Man oven gloves. (h/t, Coudal) // And, via The Thin Man, it’s BB Davis & the Red Orchidstra.

One of the irritating things about principles is that due to their reciprocal nature you may find yourself having to argue in favour of people you don’t particularly like. The Dutch politician Geert Wilders, for instance, whose film Fitna was due to be shown tomorrow at a private meeting at the House of Lords, followed by an “open and frank discussion” with peers and MPs. However, the meeting is not to be. The Brussels Journal reports:

This afternoon Mr. Wilders received a letter from the British Embassy in The Hague saying that he is a “persona non grata” in the United Kingdom. The ambassador told Mr. Wilders that he is a threat to public security and public harmony because of the controversy created by Fitna. Mr. Wilders intends to go to London anyway. “Let them arrest me in Heathrow,” he says. If Mr. Wilders is denied entry to the United Kingdom, it will be the first time that Britain refuses entry to an elected politician from another member state of the European Union. The Dutch government has protested to the British government over the unprecedented barring of an EU parliamentarian by another EU country.

Now Wilders isn’t the easiest person to like and his film, discussed here, is glib, crude and insubstantial. (A much more serious exploration of Islamic supremacism and its theological roots can be found in the documentary Islam: What the West Needs to Know, which can be viewed here.) Wilders famously suggested that the Qur’an should be banned for glorifying violence against unbelievers, which doesn’t exactly help his case, though this suggestion seems at best quixotic or more likely another bid for attention, and it isn’t difficult to see why one might wish to press Wilders on many of his claims. But to the best of my knowledge, Wilders hasn’t called for the murder or intimidation of anyone; nor does he advocate terrorism or use casual threats of violence to get his own way. He is, in fact, the recipient of death threats and has spent the last few years living under police protection. An honour he shares with several outspoken women, careless academics and elderly cartoonists.

One therefore has to marvel at the suggestion by the Home Secretary’s Office that in and of itself Wilders’ visit would “pose a genuine, present and sufficiently serious threat to one of the fundamental interests of society” and would “threaten community harmony and therefore public security in the UK.” Presumably what is meant – but not being said – is that a significant number of Muslims with anger management issues would take it upon themselves either to threaten violence or do violence to Mr Wilders, and possibly to others too. One wonders, then, where the real “threat to the fundamental interests of society” is coming from.

One might also note the similarities with recent reactions to a much less outlandish figure, Douglas Murray, who was disinvited from chairing a debate on Islam and liberalism at the London School of Economics, ostensibly on grounds of “campus relations” and, wait for it, “security fears”. But fear of what exactly? Did the LSE anticipate the well-mannered Mr Murray making threats, mouthing obscenities and throwing chairs? Did it expect Murray – who can be heard debating Tariq Ramadan here – to suddenly join the fray in a fit of violent passion and emotional incontinence? Or did the LSE anticipate others, mysteriously unnamed, doing something similar? And doesn’t this suggest that The Guardian Position™ is, once again, being dutifully assumed?

Update: Over at Harry’s Place, some contradictions are noted. Update 2: Via Anna, the position illustrated.

And yes, by all means, fund my blasphemy.