Headline of note. (h/t, Damian) // Horse versus rubber chicken. // How to sex, fatly. // Not all balloon pops are the same. // When poor impulse control meets a lack of foresight. // Surface tension. // The future is foolproof. // Two artificial intelligences engage in a strange and tedious argument. // Film effects of yesteryear. // Some animated engines. // Monochrome storms. // Classical mash-up. // Why you’re probably playing Monopoly all wrong. // Marbles and magnets. // Mongolian wrestlers. // Neglected grain silos. // Odd ice. // Impractical tableware. // And finally, some screwless, glueless Japanese joinery.
Browsing Category
Sohrab Ahmari on the narrowness and tedium of leftist cultural criticism:
Culture is the whole constellation of practices, norms and institutions that help people think through big questions — about truth, beauty and the good… The problem with identitarianism is that it… reduces all these mysteries — the things great art and culture have grappled with for millennia — into grievance and propaganda… Open up your social-media newsfeed, or go to nearly any cultural criticism website, and chances are you’ll spot the new philistinism right away: “Did you know that yoga is cultural appropriation?” “Your sushi restaurant is actually part of a structure of colonial oppression!” “Why the new Spider-Man movie is terrible for trans people!” And on and on. For millions of people, all thinking about culture is summed in the question: Does this affirm the feelings of the “oppressed” or not? Nothing higher, nothing transcendent or universal.
See also the first item here. And the first item here.
Jonathan Haidt shares a vision of the near future:
The [on-campus] microaggression programme teaches students the exact opposite of ancient wisdom. Microaggression training is — by definition — instruction in how to detect ever smaller specks in your neighbour’s eye… It’s bad enough to make the most fragile and anxious students quicker to take offence and more self-certain and self-righteous. But… what will happen to a democracy as students graduate from college and demand that microaggression training be implemented in their workplaces? If you think American democracy is polarised and dysfunctional in 2016, just wait until the baby boomers have aged out of leadership positions and the country is run by a millennial elite trained at our top schools, which immersed them in a microaggression programme for four years.
Damon Linker on the crab-bucket world of intersectional identity politics:
It should be obvious that this brand of politics is profoundly poisonous. Instead of seeking to level an unjust hierarchy, mitigate its worst abuses, and foster cross-group solidarity, intersectionality merely flips the hierarchy on its head, placing the least “privileged” in the most powerful position and requiring everyone else to clamour for relative advantage in the new upside-down ranking. Those who come out on top in the struggle win their own counter-status, earning the special privilege of getting to demand that those lower in the pecking order “check their privilege.” This is a sure-fire spur to division, dissension, and resentment.
Ned Resnikoff, senior editor of the leftwing publication ThinkProgress, encounters a tradesman:
I had a plumber over to my apartment to fix a clogged drain. He was a perfectly nice guy and a consummate professional. But he was also a middle-aged white man with a southern accent who seemed unperturbed by [the election] news. And while I had him in the apartment, I couldn’t stop thinking about whether he had voted for Trump.
Update, via the comments:
Mags adds,
“Othering” doesn’t count when lefties do it.
One of the things that’s grimly funny is that Mr Resnikoff doubtless imagines himself as the one who’s enlightened, sophisticated and not at all prejudiced. And yet he veers towards hysteria based on nothing whatsoever beyond the race and presumed social class of a polite, visiting plumber. And note that the plumber’s reticence on political matters – i.e., his professionalism and good manners – is viewed by Resnikoff as suspect:
I have no real reason to believe he was a Trump supporter… but in my uncertainty, I couldn’t shake the sense of potential danger… I’m very privileged insofar as this sense of danger is unfamiliar to me. And I know I feel it much less acutely than a lot of other people right now… And even if Trump is gone in four years, I don’t expect to ever reclaim that feeling of security.
And this, lest we forget, is the kind of effete meltdown that Ms Resnikoff felt important to share publicly with his peers, in order to establish his ‘progressive’ credentials.
It would, I suspect, be interesting to hear the plumber’s account of his visit.
Via Godfrey Elfwick, who notes the sudden inadequacy of his own Twitter bio.
As I’m still finding my footing after the holiday interlude, I’m afraid you’ll have to throw together your own pile of links and oddities in the comments. I’ll set the ball rolling with some competitive fashion, a wearable compass, assorted Hungarian fishing huts, the sturdy tape breakthrough we’ve all been waiting for, some declassified CIA maps, and a tediously accurate scale model of the solar system.
Play nicely. No biting.
Robert Stacy McCain on the myth of the beauty myth:
One notices, of course, that feminists never criticise gay men for adoring male beauty, nor are lesbian preferences subject to feminist critique. No, in feminist discourse, it is only the heterosexual male’s attitudes and behaviour that are the target of this kind of “fuck your beauty standards” rhetoric.
Mark Bauerlein on the ideological desiccation of the humanities:
When English turned into a practice of reading literature for signs of racism, sexism, and ideology, it lost touch with why youths pick up books in the first place, said University of Virginia Professor Rita Felski. And Duke professor Toril Moi told the Chronicle of Higher Education, “If you challenge the idea of suspicion as the only mode of reading, you are then immediately accused of being conservative in relation to those politics.
Heather Mac Donald on progressive discipline policies and subsequent delinquency:
The idea that such street behaviour does not have a classroom counterpart is ludicrous. Black males between the ages of 14 and 17 commit homicide at ten times the rate of white and Hispanic males of the same age. The lack of socialisation that produces such a vast disparity in murder rates, as well as less lethal street violence, inevitably will show up in classroom behaviour. Teens who react to a perceived insult on social media by trying to shoot the offender are not likely to restrain themselves in the classroom if they feel “disrespected” by a teacher or fellow students.
Joe Concha spies an asymmetry:
Democratic voters are almost three times as likely to have “blocked, unfriended, or stopped following someone on social media” after Donald Trump’s victory, according to a study… The survey shows considerable splits along gender lines as well. Women were “twice as likely as men to report removing people from their online social circle because of the political views they expressed online,” 18 percent to 9 percent, according to the study conducted by Daniel Cox and Robert P. Jones… Meanwhile, 5 percent of those polled said they will alter plans to spend less time with select members of their family because of their political views. This, too, showed a partisan divide: 10 percent of Democrats said they planned to avoid certain family members, and 2 percent of Republicans said they would do likewise.
In which we glimpse the world through the eyes of our self-imagined betters.
The year began with news that living in Glasgow is now to be considered a work of art, according to Ellie Harrison, a taxpayer-funded artist who, coincidentally, lives in Glasgow. We also witnessed the talents of Sandrine Schaeffer, who teaches the subtleties of performance art to those less gifted than herself, and who unveiled “a series of research based actions in public spaces” – i.e., walking repeatedly past automatic doors. Gorged on art, our attention then turned to academic matters and the ruminations of Dr Riyad A Shahjahan, an exponent of “social justice theory” and “pedagogies of dissent.” Dr Shahjahan wished to impress on us that “the norms of neoliberal higher education” – specifically, expectations of punctuality and academic competence – are both racist and oppressive.
February saw a multi-million-dollar experiment in progressive crime prevention – a project that was as bold as it was unsuccessful – namely, bribing known criminals to not commit further crimes. And Ms Celia Edell, a “24-year-old feminist philosopher interested in social justice,” explored the thorny conundrum of whether feminism is compatible with the eating of bacon sandwiches.
In March, we beheld the artistic work of Sandrine Schaeffer’s students – feats that included drooling, doomed horticulture and masochistic thigh-scarring. And feminist “creative” Katherine Garcia attempted to justify her sub-optimal life choices. Ms Garcia, who describes herself as a “multi-dimensional creature” doing “enlightening work,” was shocked to discover that getting heavily into debt to pursue a grad school degree in Women and Gender Studies isn’t a sure-fire path to status and prosperity.
April was enlivened by the highly-wound students at Edinburgh University, whose meetings forbid expressions and gestures that “denote disagreement,” and where even quietly shaking one’s head is a scandalous transgression. In the pages of Everyday Feminism, Ms Kai Cheng Tom bemoaned the fact that “disorders like violent psychopathy” are “generally considered unlikeable,” and that “compassion for psychopaths, pathological liars, or narcissists” – people such as herself – is hard to come by. And over at the Guardian, Grayson Perry, a part-time transvestite and maker of unattractive pottery, disdained masculinity as “useless” and “counter-productive,” a mere “hangover” from more primitive, less Guardian-friendly times.
In May, the “social justice” juggernaut Hari Ziyad railed against conformism and idle stereotypes, while denouncing the “white supremacist cisheteropatriarchal capitalistic gaze,” and exhorting us to spend more time fretting about “gender non-conforming Indigenous people with disabilities.” And the no less non-conformist Laurie Penny announced that she “leans towards anarcho-communism,” which, rather conveniently, means that your money actually belongs to her.
Frozen soap bubbles by ZALUSKArt.
As is the custom here, posting will be intermittent over the holidays and readers are advised to subscribe to the blog feed, which will alert you to anything new as and when it materialises. Thanks for well over a million visits this year and thousands of comments, many of which prompted discussions that are much more interesting than the actual posts. And particular thanks to all those who’ve made PayPal donations to keep this rickety barge above water. Ditto those who’ve done shopping via the Amazon UK widget, top right, or via this Amazon US link, which results in a small fee for your host at no extra cost to you. It’s what keeps this place here and is much appreciated.
Curious newcomers and those with nothing better to do are welcome to rummage through the reheated series in search of entertainment. Or you could rehearse this little party piece for any impending social gathering.
To you and yours, a very good one.
In the Sydney Morning Herald, proud feminist and former educator Polly Dunning shares her experience of motherhood:
I’ve always been a feminist. I’m lucky. My mother, Jane Caro, is a feminist, as is my grandmother, and both always have been. It’s something I’ve never questioned and always felt confident and strident about. Just ask me about it at a dinner party (if you dare…)
Setting aside the prospect of some horrendous dinner parties, note Ms Dunning’s satisfaction with a set of assumptions that are stridently voiced and “never questioned.”
Motherhood has been quite a confronting experience for my feminism so far, and I'm sure it will continue to be. Ever since discovering I was pregnant it’s been a process of adjusting and reconciling my biology with my ideology, particularly when I discovered that my baby, my most-beloved Alfred, would be a boy.
That little red light is a warning sign.
I had never wanted a son. In fact, I had decidedly not wanted one. I wanted daughters, probably because I am one of two daughters and six granddaughters, no sons or grandsons. This seemed altogether to fit in with my feminism better… There were dark moments in the middle of the night (when all those dark thoughts come), when I felt sick at the thought of something male growing inside me.
Yes, I know. The little red light is flashing now. Best cover it with a towel.
In this patriarchal world, this world where even the best men (and women, for that matter) engage in casual and ingrained sexism, how will I raise a son who respects me the way a daughter would?
Oh sweet naïveté. But thank goodness that Ms Dunning, who “felt sick” at even the thought of “something male” growing inside her, is totally opposed to all that “casual and ingrained sexism.”
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