Two items lifted from the comments: 

When the public have to do what the police apparently won’t.

Our betters at large.

Imagine being so self-absorbed and self-flattering, so untroubled by normal boundaries, that you don’t anticipate how your own disruptive behaviour will tend to be viewed by the wider public – the people on whom your behaviour is being inflicted. A wider public that for the most part can’t afford to spend days on end indulging in Student Union theatrics.

Update: 

In the comments over at Samizdata, Mike Solent adds, 

This is an interesting example of public order being served by the absence of the police rather than its presence.

Well, yes. Quite. 

Update 2:

Know your place.

Via Mr Muldoon, a peek into the comment pages of the Guardian, where Ms Ngaree Blow attempts to sell the merits of prehistoric healing:

Healthcare systems in Australia that are considered “mainstream” are fundamentally colonial organisations: designed, established and informed by Western paradigms and biomedical models of care.

Going with what works and works reliably. How very dare those damned colonials. With their Western paradigms.

At present, the norm is those who will fit within the constraints of the Western worldview of health… Ultimately, this results in a health system which is not fit for purpose,

The term fit for purpose is one to keep in mind. But first, some self-flattery – the urge to self-inflate being a Guardian staple:

First Peoples are the antithesis of colonial; we are inherently disruptive to how the healthcare system (and many other systems in fact) operate in Australia… As a doctor, I have embraced disruption and have chosen to reject conventional medical training pathways.

How terribly daring. With other people’s wellbeing.

Our disruption has historically been, and continues to be, rejected by the mainstream.

Intimations of victimhood being another Guardian staple. Apparently, modern medical science, with its oppressive Western paradigms, is insufficiently deferential to “our ways of knowing, being and doing.” We must, says Ms Blow, “embrace all knowledge systems.”

Our unique lens, which views health as holistic and all-encompassing, has often been ignored or worse, considered inferior, as evidenced by a lack of traditional practices in these services.

Well, not everyone is happy trusting their recovery to healing songs and delusions of aboriginal sorcery, and there’s only so much you can achieve by pushing crushed witchetty grubs into a person’s ear. Likewise, the restorative properties of bush dung, as used in many of the practices invoked by Ms Blow – those “ways of knowing” – are somewhat unclear.

Not that spelling matters, apparently:

American University trains faculty not to judge quality of writing when grading.

It’s the world of the woke, where inversions abound.

Earlier this year, American University invited an outside professor [Dr Asao Inoue] to teach its faculty how to pursue “antiracist ends” through writing assessments… The training has now moved in-house, according to a faculty workshop taking place Thursday morning. Neisha-Anne Green of the Academic Support and Access Centre and Marnie Twigg of the Writing Studies Programme will lead the session, titled “How to Incorporate Anti-Racist Pedagogy in Your Classroom.”

Participants will be shown how to “revise course materials so they don’t accidentally promote or reinforce racist practices,” though the particulars are somehow both emphatic and opaque. We are, for instance, told that, “single standards” for language “kill our students,” which sounds just a tad breathless. There will, it seems, be lots of “redesigning assessment ecologies,” and quite a few “dimension-based rubrics,” which, via an as yet unspecified process, will upend “white racial habits of language,” resulting in some kind of righteous emancipation. In short, grading a student’s ability to convey their thoughts in writing – and to formulate thoughts by writing – is a manifestation of “white language supremacy,” an apparently murderous phenomenon, and therefore to be abandoned in the name of “inclusive excellence.”

Asao Inoue of the University of Washington-Tacoma is known for advocating that students should be graded based on the “labour” they put into their work, not the “quality” of the finished product.

According to Dr Inoue, teachers should “calculate course grades by labour completed and dispense almost completely with judgements of quality when producing course grades.” And so “critical information literacy” – a term deployed with an air of satisfaction – actually entails not being critical, or indeed literate. Dr Inoue, who denounces grammar as “racist” and “an unjust language structure,” has been mentioned here before, when boasting that a simple 495-word press release for his own “racial justice” Writing Centre took “over a year” to write. As if this reflected some profundity of thought, and not a more prosaic explanation.

I wasn’t previously familiar with Rosanna Arquette, an “actress, poet and activist,” but goodness, she puts on a show:

But then, this isn’t her first rodeo:

In the comments, Mr Muldoon steers us to this item of possible interest:

As the fat-positivity movement has gained momentum, so, too, have debates around how fat folks should lead healthy lives. [Sonalee] Rashatwar, though, considers how sizeism is affected by racism, misogyny, classism, homophobia, transphobia, and ableism, and she counsels people against intentional weight loss.

Well, we mustn’t be practical. That wouldn’t be woke. And regaining viable proportions, such that one’s health is not at risk and one’s lifespan needlessly shortened, sounds way too much like work and responsibility. Instead, attention is displaced to a more theoretical, and conveniently improbable, project:

Rashatwar traces contemporary fatphobia to colonial brutality and how enslaved people were treated. Citing researcher-advocate Caleb Luna, Rashatwar said curing anti-fatness would mean dismantling society’s foundation: “I love to talk about undoing Western civilisation because it’s just so romantic to me.”

Hm. Lose weight, or topple Western civilisation? It’s the fat person’s eternal dilemma.

Ms Rashatwar is a “community organiser” and “Instagram therapist,” a self-styled healer and woman of insight, and is therefore not at all grandiose, self-excusing or pathologically unrealistic. And so, her therapeutic endeavours include posting “really, really political and radical content” about how terrible capitalism is, how terrible the police are, and how righteous it is to be obese and consequently to live with needless limitations and increasing discomfort.

Ms Rashatwar has chosen to blame her own health issues, including high blood pressure, on “weight stigma” and “white supremacy,” rather than on her size and prodigious eating habits. When not equating routine health advice with eugenics and “Nazi science,” Ms Rashatwar, a self-described “donut queen,” claims that “diet culture and fat phobia are forms of sexual violence.”

The being named Caleb Luna, mentioned above, has cropped up here before. Readers are welcome to ponder said being’s credibility as a “researcher-advocate,” an authority to cite.

Somewhat related.