Tokyo at night. 

Douglas Murray on mass immigration and Simon Schama’s Question Time slip-up: 

In that use of [the intended put-down] ‘suburban’, Schama showed something a lot of us had suspected – which is that for a certain type of globe-trotting international celebrity, any concern for borders, national identity and cultural continuity are not just beneath them, but actively ‘common’. Of course, like so many other advocates of mass immigration, Simon Schama can live pretty much where he wants. And if the area around him goes somewhat downhill because the neighbours all start to come from the rougher corners of Eritrea then Simon Schama can move. And he will probably move to a very nice area. But not everybody has that choice. And one thing we can all be certain of is that Simon Schama will never choose to live in Bradford, Malmo or any of the (dare I say it) ‘suburbs’ outside Paris. Yet all the time he will urge other peoples’ neighbourhoods to more closely resemble those great success stories, and look down at people from an ever-loftier height when they dare to object.

Mr Schama currently lives in Briarcliff Manor, an affluent, very white village in Westchester County, New York. The kind of neighbourhood that has genteel regulations regarding alcoholic beverages and the public use of amusement devices.

Jim Goad on the Great Rape Migration:  

In Norway, the Aftenposten newspaper once notoriously changed a headline from “Foreigners over-represented in rape statistics” to “New sexual culture shapes attacks.” And when Lars Hedegaard, President of the Danish Free Press Society, dared to note Muslims’ over-representation in rape statistics, he was convicted of “hate speech” under Denmark’s penal code rather than being cheered by the country’s rape-obsessed feminists.

And Christopher Caldwell on Angela Merkel’s colossal gamble: 

Citizens of all the tiny countries that lie between the Middle East and Germany were witnessing a migration far too big for Germany to handle. They knew Germany would eventually realise this, too. Once Germany lost its nerve, the huge human chain of testosterone and poverty would be stuck where it was. And if your country was smaller than Germany — Austria, for instance, is a tenth Germany’s size — you could wind up in a situation where the majority of fighting-age men in your country were foreigners with a grievance.

Hm. I hadn’t planned one, but it seems there’s a theme of sorts. Feel free to share your own links and snippets, on any subject, in the comments. 

202 people. 7,000 feet. 

Via Laughing Squid. 

Building a scale model of the planets and their orbits is harder than you’d think. 

Via sH2. 

For newcomers, three items from the archives:  

Feel the Racial Healing. 

The Guardian’s Aisha Mirza bemoans the “psychic burden” of living among white people, which is worse than being mugged.

The more I think about it, the more this may exemplify a near-perfect Guardian article, the ideal to which all other Guardian columnists should aspire. It’s haughty and obnoxious, is ignorant of relevant subject matter, is frequently question-begging, and its imagined piety is premised on a rather obvious double standard. Specifically, Ms Mirza’s belief that people who leave London do so, secretly, because they don’t feel comfortable living among people with skin of a darker hue, which is racist and therefore bad, and her own simultaneous preference not to live among people whose skin is paler than hers, which is somehow not racist at all, and is in fact aired as the last word in righteousness.

Aesthetes, Take Heed. 

Brace yourselves for some taxpayer-funded cultural improvement.

Those with a taste for even more daring and challenging work may prefer the theatrical stylings of Mr Ivo Dimchev, a “radical performer” acclaimed for his “gripping sensitivity” and whose performance piece I-ON “explores” the “provoking functionlessness” of various objects, before showing us “how to make contact with something that has no function.” Readers are advised that the aforementioned contact-making, which was performed as part of the 2011 Vienna International Dance Festival and is shown below, inevitably includes vigorous self-pleasure with what appears to be a wig.

Strange Construal. 

In which socialists misremember a 1970s sitcom.

To seize on The Good Life as an affirmation of eco-noodling and a “non-greedy alternative” to modern life is unconvincing to say the least. The Goods only survive, and then just barely, because of their genuinely self-supporting neighbours – the use of Jerry’s car and chequebook being a running gag, along with convenient access to Margo’s social contacts and expensive possessions. And insofar as the series has a feel-good tone, it has little to do with championing ‘green’ lifestyles or “self-sufficiency.” It’s much more about the fact that, despite Tom and Barbara’s dramas and continual mooching, and despite Margo’s imperious snobbery, on which so much of the comedy hinges, the neighbours remain friends. If anything, the terribly bourgeois Margo and Jerry are the more plausible moral heroes, given all that they have to put up with and how often they, not Tom’s principles, save the day.

There’s more, should you want it, in the updated greatest hits.