For newcomers, three more items from the archives.

Ambient Truth.

Made-up facts will do just as well.

A 19-year-old freshman ransacked her own room and scrawled racial slurs across its walls before curling into a foetal ball, supposedly in shock. When this “hate crime” was revealed as a hoax, Otis Smith, a regional president of the National Association for the Advancement of Coloured People, was remarkably untroubled. That the events had been staged and then lied about was, he said, “largely irrelevant.” He added, “It doesn’t matter to me whether she did it or not because of all the pressure these black students are under at these predominantly white schools. If this will highlight it, if it will bring it to the attention of the public, I have no problem with that.”

I’m Not Condoning Violence, But…

When “being heard” means being obeyed. A lesson in leftist euphemism.

Ms Allen tells us, “I was truly overwhelmed by the vast police presence… Feeling threatened in my own community is upsetting but the truth is people feel completely disempowered, and for some resorting to last night’s actions seems the only way people will listen.” Strangely, Ms Allen shows little concern for other local residents who had no choice but to listen and who may have been “upset” by the fruits of her campaign. Unless of course they found comfort in the smell of burning, the sound of windows being smashed and the territorial chant of “Whose street? Our street!” These things, presumably, are an acceptable cost – provided Ms Allen and her colleagues get what they want.

Meanwhile, in the Arts.

Liquidised carrots, moths and bras, and a fat, naked narcissist jumps around in talc.

Here’s Austrian artist and choreographer Doris Uhlich, whose “vigorous and critical” hour-long performance More Than Enough “takes ironic revenge on the standardisation of the body.” It’s a “bodily and textual discussion of flesh and opulence,” in which Uhlich “asks herself and her audience how the body can become a trademark and what this means.” This radical feat is achieved by reciting Baudelaire, throwing talcum powder around and making several phone calls: “I’m calling you because I’m fat…”

And by all means gorge yourselves on the updated greatest hits.

For newcomers, three more items from the archives.

Because Men Have Abortions Too.

Gender activist Jos Truitt tells us about reality and how it really is.

Jos Truitt can be seen here educating an audience with tremendously deep and radical thought, thereby confirming Hampshire College’s status as a “radical space.” We learn, shockingly, that sex change surgery from female to male typically entails the patient losing the ability to bear children. This is described by Ms Truitt as “an issue of eugenics” and an affront to “reproductive justice.” Rather than, say, an obvious consequence of choosing to have the necessary organs removed in order to become more like the gender that, by definition, doesn’t bear children. Presumably a woman who feels male and wishes to undergo extreme surgery to gain some semblance of physical maleness should also retain a functional uterus and associated organs, perhaps cleverly connected to a decorative penis. An intriguing challenge for any ambitious surgeon.

It’s Protest So It’s Righteous.

Alexander Vasudevan says radical people are entitled to “seize” your property.

Readers who wish to reclaim the belongings of Mr Vasudevan – say, his laptop or his phone – should head for the University of Nottingham. As Mr Vasudevan is keen to excuse the “seizure and reclamation” of other people’s belongings as a “potent symbol of protest,” it seems only fair – and important – to bring that sentiment back to his own doorstep, or that of his employers, if only rhetorically. Of course our academic radical has little to worry about. Readers of this blog are likely to have strong inhibitions regarding the invasion or theft of other people’s property, unlike some enthusiasts of the “radical politics” that Mr Vasudevan finds so exciting.

Socialist Hearts Are Just Bigger Than Ours.

Zoe Williams objects to philanthropy by people richer than herself. Because giving money away “creates inequality.”

Normal salaries won’t of course cut much ice at an Ark Gala, where ticket sales alone raise millions of pounds. Even Zoe, whose former school sends well-heeled little socialists on trips to Rome, Morocco and Barbados, would be out of her league. Still, Zoe’s personal resentments are the important thing and these “obscenely” rich people should stop “creating inequality” while giving money away. Given time, the orphans of Romania will doubtless learn to do without while sharing in Ms Williams’ moral satisfaction.

Abduct the greatest hits and probe them thoroughly.

For newcomers, three more items from the archives.

New Tyranny Detected.

Lara Pawson rails against “heteronormative privilege” and “the tyranny of coupledom.”

“I want to divorce the man I love and he wants to divorce me,” says Pawson. “We do not wish to separate – simply to end our seven-year marriage… We are both fed up with being part of the hetero-husband-and-wife brigade that is accorded so much status and privilege.” Such are the terrible burdens of those who go out of their way (and then some) in order to invent problems and thereby become interesting. Behold: fake divorce – it’s a bold political statement. Ms Pawson is of course indulging in a spot of overlording, which is to say, using pretentious egalitarian hand-wringing to signal her own moral, social and intellectual superiority: “See how sensitive, radical and intriguing I am – so much more enlightened than those lumpen married couples and their heteronormativity.”

Dissident Academic Feels the Warmth of Social Justice.

Or, “if you expose our student indoctrination policy we will punish you.”

Looking through various teacher-training outlines, the familiar leftist buzzwords appear repeatedly. “Diversity” and identity politics feature prominently and teachers-to-be are referred to as “critical thinking change agents.” These “agents” will use the classroom “to transcend the negative effects of the dominant culture” and will “speak on behalf of identified constituent groups,” becoming “advocates for those on the margins of society.” Evidently, “critical thinking” should be taken to mean leftist thinking – critical of capitalism, individualism and bourgeois values – not thinking that might also be critical of the left, its methods and its assorted conceits. And one wonders how many liberties will be taken while speaking on behalf of “groups” deemed marginal and oppressed.

Ignorant Teachers, a New Socialist Ideal.

Knowledge and competence are outmoded and unfair, says incompetent philosopher.

Natural variations in cognitive ability, unlike those in musicality or athleticism, are a thorn in the paw of devout egalitarians. Avid readers of the Guardian’s arts and music pages would no doubt feel free to delight in the prowess of, say, Helen Mirren or Pinchas Zukerman without believing that everyone they passed on the street could with training do the same. It seems that only intelligence attracts contrarian manoeuvring. The latest example of which comes via Fabian Tassano, author of Mediocracy: Inversions and Deceptions in an Egalitarian Culture. Tassano steers us to the claims of senior philosophy lecturer and Guardian contributor Dr Nina Power, who insists, apparently based on nothing, that “everyone has the potential to understand everything,” and that equality of intelligence is “something to be presupposed” because – well, just because – “everyone is equally intelligent.”

And by all means take a shovel to the greatest hits. There may be puppies trapped inside. 

For newcomers, three more items from the archives.

I’m Other, Subsidise Me.

Omar Kholeif is professionally ethnic and terribly oppressed. Though by what he doesn’t say.

Mr Kholeif doesn’t mention any first-hand experience of vocational or artistic exclusion based on ethnicity, or any similar experience had by anyone known to him, which seems an odd omission as it might have made his argument a little more convincing. In fact, the only discernible obstacles he mentions are the limited market value of his chosen skills and the preferences of his own parents.

It Pays To Be Unobvious.

When clarity is “conservative” and evidence is unhip.

Occasionally, Judith Butler’s politics are aired relatively free of question-begging jargon, thus revealing her radicalism to the lower, uninitiated castes. As, for instance, at a 2006 UC Berkeley “Teach-In Against America’s Wars,” during which the professor claimed that it’s “extremely important” to “understand” Hamas and Hizballah as “social movements that are progressive, that are on the Left, that are part of a global Left” and so, by implication, deserving of support. Readers may find it odd that students are being encouraged to express solidarity with totalitarian terrorist movements that set booby traps in schools and boast of using children as human shields, and whose stated goals include the Islamic “conquest” of the free world, the “obliteration” of Israel and the annihilation of the Jewish people. However, such statements achieve a facsimile of sense if one understands that the object is to be both politically radical and morally unobvious.

At Last, Socialist Football.

Some kids play better than others. This simply will not do.

Note that “an opportunity to play” doesn’t seem to entail playing as well as you can. And I’m not quite clear how penalising competence squares with the professed ideals of sportsmanship. However, there is some encouraging news. The handbook helpfully urges talented teams to avoid the risk of forfeiture by “reducing the number of players on the field” and “kicking with the weaker foot.”

Take a big stick to the greatest hits.

For newcomers, three more items from the archives.

You Are Privileged to Witness Just How Brilliant I Am.

Conceptual artists reach bottom of barrel. Omar Kholeif swoons.

Some readers may recall the ICA’s Publicness exhibition of 2003, which – in ways never quite specified – “interrogated globalisation” and “notions of the public realm.” The exhibition’s four-page press release promised the thrill of “proposals for projects that may never be realised.” In other words, the artists were so heady in their conceptualism they could short-circuit the tiresome business of actually making or finishing anything and could instead be acclaimed, and paid, simply for airing “proposals.” One almost had to admire the efficiency. After all, it saved everyone – especially the artists – a great deal of time and trouble. Though you can’t help wondering how the artists would have felt had the audience adopted a similar approach to visiting the ICA: “Let’s not bother going and just pretend we did…”

The Crushing Patriarchy, Episode 12.

Bidisha sees “cultural femicide” everywhere. A “woman-free world” will soon be upon us. 

Note the assumption that “gender balance” is the natural default in all spheres of activity and thus any deviation from gender parity is evidence of systemic discrimination or some other injustice to be corrected. One wonders, then, what Mr Lawson and Bidisha make of other areas of endeavour such as elite chess tournaments, where criteria and performance are sharply defined and where men outnumber women by about 100:1. Now it’s possible that unfair discrimination may be a factor among any number of variables but the existence of such can’t be determined just from the ratio of male and female players. Whether or not meritocratic selection has been achieved can’t be deduced from whether gender parity results, since we have no basis, except ideology, on which to say that gender parity should be the meritocratic outcome. The assumption of a ‘natural’ 1:1 gender ratio in all occupations is itself a prejudice, albeit a modish one. On what basis do we determine that there ought to be a particular ratio of male and female philosophers, or mathematicians, or engineers? At what point and on what basis do we determine that a particular gender is sufficiently “represented” in a given vocation?

Go Barefoot for Gaia.

Ecological insight from the sculptor Antony Gormley.

“Dispense with your socks,” says he. “This is a time of global warming. Through our feet we can begin to feel it.” This is no doubt because “our feet connect with our brains” and “engage with time.” And what’s more, “through our feet we can begin to be one people, standing through gravity on one Earth.” Yes, standing through gravity, united in our socklessness.

Ruminate more fully in the greatest hits.