Christopher Rufo on self-flattering fantasies:

Andy Ngo shares a bedlamite horror story:

Frankly, I’m still processing the words trans therapist. On Twitter, Mr Ngo adds, “As I dig into more disturbing criminal cases involving extreme violence or child sex abuse, I’m finding many of the suspects are trans but are never reported as such by press, sheriff’s offices, or prosecutors.”

And Amy Wax on ‘equity’ versus competence:

Ashlynn Warta on “diversity” versus competence:

Somewhat related, the third item here:

There is a category tag – Problematic Competence – via which you can find many similar items.

Also related, Heather Mac Donald on the stupefying effects of “disparate impact” ideology:

Lifted from the comments, Elizabeth Weiss attends the annual meeting of the American Anthropological Association:

What she finds, it turns out, is in large part a gathering of the pretentious and neurotic, the casually incompetent, and the ideologically addled. Among whom, audio recordings of interviews are equated with colonialism and strip-mining, and therefore neglected in order to disavow an “extraction mindset,” and for whom “scepticism is violence” and “asking for evidence… plays to ‘right-wing pundits.’” Oh, and among whom, “anthropology of the self” is The New Hotness. Yes, these titans of rigour and fearless enquiry.

Via Darleen.

“Decolonizing” the search for extra-terrestrial intelligence (SETI) could boost its chances of success, says science historian Rebecca Charbonneau.

From Scientific American, obviously.

You see,

Increasingly, SETI scientists are grappling with the disquieting notion that, much like their intellectual forebears, their search may somehow be undermined by biases they only dimly perceive—biases that could, for instance, be related to the misunderstanding and mistreatment of Indigenous peoples and other marginalised groups…

But of course. Some editorial trajectories are, I guess, inevitable. As one might imagine, the author of the article, Camilo Garzón, is keen to signal his own modish sensitivities, and so the interview with Ms Charbonneau begins as it means to go on:

“Decolonisation” seems to be a problematic term,

This prompts much rhetorical nodding, along with the news that space exploration is “a stand-in for encounters with Indigenous peoples.” Sadly, before this claim can be explored or tested in any way, we shift sideways in search of a point. Says Ms Charbonneau:

Dr Erec Smith, an Associate Professor of Rhetoric at York College of Pennsylvania, on educators who would prefer minority students not to be understood, or indeed successful:

[W]hat is perhaps most troublesome about [“anti-racist” educator, Asao] Inoue’s statement is that he is projecting negative emotionality onto students because of something—their desire to learn standard English—that would otherwise suggest a positive and confident self-image. By framing this desire to succeed as hopeless, he is encouraging healthy young people to adopt attitudes that will hinder their development.

Possibly because expectations of failure, and cultivated resentment, are more exploitable by race-hustling educators. People whose paycheque depends on propagating misery.

Implicit in Inoue’s statement is the notion that the only way “students of colour”—particularly black and Latino students—can successfully navigate American society is to be phony and put on an act for white people’s approval. The thought of a black person seeing the pragmatic benefit of standardised English, or of a black person coming to college already proficient in it, are by this standard of black or Latino authenticity either impossible or reprehensible.

Authenticity being defined, it seems, as inarticulate ghetto knucklehead.

For Dr Inoue, a minority student wishing to be articulate, precise, and understood by a wider audience, by being fluent in the language of his academic peers and potential employers, is “selfish” and “immature.” Opting for comprehensibility and success is, we’re told, to surrender to “white supremacy” and “capitalist-inflicted bullshit.” “You can… mouth the words that are white, but… they’re coming from a [black] body,” says Dr Inoue, as if expecting applause.