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Defined by Whining

March 12, 2009 26 Comments

Heather MacDonald takes a look at Victimology 101:

In December 2008, Yale University president Richard Levin announced a series of budget cuts to compensate for a 25 percent drop in the value of Yale’s endowment. This February, the university launched the Office of Lesbian, Gay, Bisexual, Transgender, and Queer Resources to provide support for Yale’s homosexual community. According to its director, the new office is intended to make the “University feel like a friendly place as opposed to an alien, hostile place” to gays. The recession, it appears, is going to have little impact on the academic culture of victimology and the ever-growing bureaucracy that supports it. The idea that Yale is an “alien, hostile place” to gays is one of those absurd conceits that could only be maintained in the alternative universe of academia. Yale students and faculty are undoubtedly the most tolerant, least homophobic people on Earth; Yale helped launch the field of gay studies three decades ago and has only increased its involvement since.

Ah, but the drama must go on indefinitely. That’s the whole point. A while ago, in a post on the academic radical, I noted a tendency towards escalation: 

The problem is that adversarial role-play has little to do with reason, refutation or how the world actually is. It does, however, have a great deal to do with how those concerned wish to seem. In order to maintain a self-image of heroic radicalism – and in order to justify funding, influence and status – great leaps of imagination, or paranoia, may be required. Hence the goal posts of persecution tend to move and new and rarer forms of exploitation and injustice have to be discovered, many of which are curiously invisible to the untutored eye. Thus, the rebel academic tends towards extremism, intolerance and absurdity, not because the mainstream of society is becoming more racist, prejudiced, patriarchal or oppressive – but precisely because it isn’t.

Unsurprisingly, this appetite for grievance and indulgence has been exploited and internalised by many students, especially those entranced by tribal identities and the leverage those identities make possible. (Not least among those who believe we live in the 1950s.) MacDonald goes on to list Yale’s pandering to this particular tribe, including lectures, conferences, professorships, elaborate nondiscrimination policies, the establishment of a Lesbian and Gay Studies Centre, the hiring of “special assistants for LGBTQ issues,” oral history projects, “critical analysis of queer and normative sexualities,” the provision and subsidy of “safe spaces” for LGBTQ students, and courses in “music and queer identities” and “gender transgression.” She continues,

In light of this history, one might think it impossible to maintain that Yale needs a new LGBTQ office in order to “feel like a friendly place as opposed to an alien, hostile place” to gays. Especially since the director of that new office, Maria Trumpler, has already been serving as “special assistant to the deans for LGBTQ issues.” But Trumpler herself charges that Yale has heretofore failed to confer on gays the power to form a community. If you’re tempted to ask why students require administration backing in order to form a “community,” you don’t understand the co-dependent relationship between self-engrossed students and the adults whose careers consist of catering to that self-involvement. Students in today’s university regularly act out little psychodramas of oppression before an appreciative audience of deans and provosts. The essence of those psychodramas is to force the university to recognize a student’s narrowly defined “identity” through ever more elaborate bureaucratic mechanisms. Rather than laugh the student players off the stage, the deans, provosts, and sundry other administrators willingly participate in their drama, intently negotiating with them and conferring additional benefits wherever possible.

In other words, enabling, in the pejorative sense. Obviously, as a gay man, I too feel aggrieved and entitled. Entitled, that is, to say, “Get the hell over yourselves, you whiny, parasitic little bitches.”


Ahem. Take a few minutes to read the whole thing.














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Academia Film Politics Reheated

Reheated (2)

2 Comments

For newcomers, two more items from the archives.

Phantom Guilt Syndrome. A guide to self-loathing.


The phrase “asymmetric warfare” has entered popular usage and many of those who use it focus primarily on the asymmetry of military capability, rather than the asymmetry of morality, tactics and intention. Again, this follows from the notion that the ability to defend oneself is a very bad thing indeed, with the exception of certain perceived underdogs, for whom an entirely different moral standard is available. (The words “Israel-Palestine conflict” spring immediately to mind.) Those of a critical disposition may wish to object at this point on the basis that the asymmetry of military capability is for most purposes a moral non sequitur. Simply put, if a person threatens me or my family with a baseball bat and I happen to be carrying a gun, the fact that I’m better armed is in no meaningful sense “unfair”.


What to Think, Not How. A review of Indoctrinate U.


Some viewers may wonder if many faculty members are bewitched by the homogeneity of their insulated fiefdoms and are thus unaccustomed to their assumptions being challenged. Others may suspect that some of these educators are less naïve and all too happy to do in private what they cannot defend in public. Either way, a question arises for supporters of identity politics and pretentious sensitivity: What happens when the most oppressive “hegemony” in town is, in fact, your own?

See also the greatest hits.














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Politics

Barbecue

March 3, 2009 11 Comments

Busy today, but if you’re planning to visit Berlin you may want to look at this map of places not to park. Due to cars being set on fire. The archives of films, ephemera and interviews may also entertain. Help yourself to snacks and liquor.














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Academia Anthropology Politics Postmodernism Psychodrama

When Children Roar

February 24, 2009 51 Comments

Via Dan, this is one of the funniest, most cringeworthy things I’ve seen this year. A six-day “occupation” of the NYU student centre food court today reached a gripping climax. Behold the magnificence of student activism: 





The footage does, I think, provide plausible justification for having these whiny, pretentious people publicly beaten with lengths of copper piping: “Excuse me, brutality here… We need to look at the situation, the hierarchy, the power relationship…” So here we have a group of over-indulged poseurs who expect to be taken seriously by mouthing every conceivable cliché and fatuous trope they’ve managed to internalise. Just like thousands of other terribly “edgy” students. Not only that, they feel entitled to disrupt the university and other students’ work while coercing others to do as they demand – and all at someone else’s expense. Is that “social justice”? It’s so hard to keep track of these things. Will Mr Lotorto and his merry band be offering to pay for the disruption and damage caused by their “occupation”? Or will they go on whining and rubbing their metaphorical nipples?


Update: See the comments.














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Academia Politics

Rigour

February 23, 2009 18 Comments

Fabian Tassano spies a little opportunism:

Mike Edwards of CAFOD has written to the Telegraph to argue for a pragmatist perspective on the question of whether the establishment view on climate change is correct. In other words, we may as well assume it is correct, because the consequences of doing so are the ‘right’ ones.

The longer I work on climate change, the less important I think it is whether or not the warmists or the sceptics are right. […] Imagine a world where we had listened to the climate scientists and started to change our resource-consuming behaviour and address the inequities of the global economic system. Although the warming still didn’t materialise, we would have addressed a host of environmental issues and be living a largely pollution-free existence. We may even be saying thank you to the climate scientists who, although they got it wrong, provided us the opportunity to create a cleaner, brighter and fairer world.

Unfortunately, it is easy to imagine that Dr Edwards is not unusual in believing that the preferred effects of particular research conclusions should influence those conclusions. The vast majority of ‘researchers’ seem to share a leftist ideological outlook these days, and also seem to share the belief that this perspective is indubitably the morally correct one, providing them with a spurious legitimacy for actions which would be considered questionable in other contexts. In some cases, this ideological bias – wanting research to support the creation of a ‘fairer’ world – may have effects only at the margin. For example, when a result is ambiguous, the choice of how to present it is made in the direction that is most supportive of the preferred belief system. Though individually small in effect, an accumulation of such minor biases at the margin can easily add up to something significant. In other cases, the bias is more blatant. Research results can often be guessed in advance, and those which would undermine the consensus can be avoided by the simple method of withholding financial support.














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In which we marvel at the mental contortions of our self-imagined betters.